reached the mountainous country of the Edni. From the heights surrounding the plateau of Alesia he beheld the Roman camp and the earthworks dug all around it by those little dark men, who waged war with the mattocks and the spade rather than with the javelin and the sword. This seemed to him to augur ill, for he knew that against trenches and machines the Gauls were of less avail than against human breasts. He himself, though well versed in the stratagems of war, understood little of the engineering art of the Romans. After three great battles, during which no break was made in the enemy's fortifications, the terrific rout of the Gauls carried off Komm as a blade of grass is whirled away in a storm. In the mêlée he had perceived Cæsar's red mantle and taken it for an omen of defeat. Now he fled furiously down the track cursing the Romans, but content that the Gallic chieftains, of whom he was jealous, were suffering with him.
4
For a year Komm lived in hiding in the forests of the Atrebates. There he was safe, because the Gauls hated the Romans, and having themselves submitted to the conquerors they had a great respect for those who refused them obedience. On the river-bank and in the green-wood, accompanied by his followers, he led a life not differing greatly from that he had lived as the chief of many tribes. He gave himself up to hunting and fishing, devised stratagems and drank fermented drinks, which, though depriving him of the knowledge of human affairs, enabled him to understand those that are divine. But his soul had suffered a change, and it pained him to be no longer free. All the chiefs of his people had been killed in battle, or had died beneath the lash, or, bound by the lictor, had been led away to a Roman prison. No longer did a bitter envy of them possess him; for now all his hatred was concentrated upon the Romans. He bound to his horse's tail the golden circlet which he, as the friend of the Senate and the Roman people, had received from the Dictator. To his dogs he gave the names of Cæsar, Caius and Julius. When he saw a pig he stoned it, calling it Volusenus. And he composed songs like those which he had heard in his youth, eloquently expressing the love of liberty.
Now, it happened that one day, absorbed in the chase, having wandered away from his followers, he climbed the high, heather-clad table-land which commands Nemetacum, and, gazing thence, he saw with amazement that the huts and stockades of his town had vanished, and that in a wall-encircled enclosure rose temples and houses of an architecture so prodigious as to inspire him with the horror and fear caused by works of magic. For he could not believe that in so short a time such dwellings could have been constructed by natural means.
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