Innocence Once Lost - Religious Classics Collection. Джон Мильтон

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Innocence Once Lost - Religious Classics Collection - Джон Мильтон

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drownd, before the Shrine Of Themis stood devout. To Heav’n thir prayers Flew up, nor missed the way, by envious windes Blow’n vagabond or frustrate: in they passd Dimentionless through Heav’nly dores; then clad With incense, where the Golden Altar fum’d, By thir great Intercessor, came in sight Before the Fathers Throne: Them the glad Son Presenting, thus to intercede began.

      See Father, what first fruits on Earth are sprung

       From thy implanted Grace in Man, these Sighs

       And Prayers, which in this Golden Censer, mixt

       With Incense, I thy Priest before thee bring,

       Fruits of more pleasing savour from thy seed

       Sow’n with contrition in his heart, then those

       Which his own hand manuring all the Trees

       Of Paradise could have produc’t, ere fall’n

       From innocence. Now therefore bend thine eare

       To supplication, heare his sighs though mute;

       Unskilful with what words to pray, let mee

       Interpret for him, mee his Advocate

       And propitiation, all his works on mee

       Good or not good ingraft, my Merit those

       Shall perfet, and for these my Death shall pay.

       Accept me, and in mee from these receave

       The smell of peace toward Mankinde, let him live

       Before thee reconcil’d, at least his days

       Numberd, though sad, till Death, his doom (which I

       To mitigate thus plead, not to reverse)

       To better life shall yeeld him, where with mee

       All my redeemd may dwell in joy and bliss,

       Made one with me as I with thee am one.

      To whom the Father, without Cloud, serene.

       All thy request for Man, accepted Son,

       Obtain, all thy request was my Decree:

       But longer in that Paradise to dwell,

       The Law I gave to Nature him forbids:

       Those pure immortal Elements that know

       No gross, no unharmoneous mixture foule,

       Eject him tainted now, and purge him off

       As a distemper, gross to aire as gross,

       And mortal food, as may dispose him best

       For dissolution wrought by Sin, that first

       Distemperd all things, and of incorrupt

       Corrupted. I at first with two fair gifts

       Created him endowd, with Happiness

       And Immortalitie: that fondly lost,

       This other serv’d but to eternize woe;

       Till I provided Death; so Death becomes

       His final remedie, and after Life

       Tri’d in sharp tribulation, and refin’d

       By Faith and faithful works, to second Life,

       Wak’t in the renovation of the just,

       Resignes him up with Heav’n and Earth renewd.

       But let us call to Synod all the Blest

       Through Heav’ns wide bounds; from them I will not hide

       My judgments, how with Mankind I proceed,

       As how with peccant Angels late they saw;

       And in thir state, though firm, stood more confirmd.

      He ended, and the Son gave signal high

       To the bright Minister that watchd, hee blew

       His Trumpet, heard in Oreb since perhaps When God descended, and perhaps once more To sound at general Doom. Th’ Angelic blast Filld all the Regions: from thir blissful Bowrs Of Amarantin Shade, Fountain or Spring, By the waters of Life, where ere they sate In fellowships of joy: the Sons of Light Hasted, resorting to the Summons high, And took thir Seats; till from his Throne supream Th’ Almighty thus pronounced his sovran Will.

      O Sons, like one of us Man is become

       To know both Good and Evil, since his taste

       Of that defended Fruit; but let him boast

       His knowledge of Good lost, and Evil got,

       Happier, had it suffic’d him to have known

       Good by it self, and Evil not at all.

       He sorrows now, repents, and prayes contrite,

       My motions in him, longer then they move,

       His heart I know, how variable and vain

       Self-left. Least therefore his now bolder hand

       Reach also of the Tree of Life, and eat,

       And live for ever, dream at least to live

       Forever, to remove him I decree,

       And send him from the Garden forth to Till

       The Ground whence he was taken, fitter soile.

      Michael, this my behest have thou in charge, Take to thee from among the Cherubim Thy choice of flaming Warriours, least the Fiend Or in behalf of Man, or to invade Vacant possession som new trouble raise: Hast thee, and from the Paradise of God Without remorse drive out the sinful Pair, From hallowd ground th’ unholie, and denounce To them and to thir Progenie from thence Perpetual banishment. Yet least they faint At the sad Sentence rigorously urg’d, For I behold them soft’nd and with tears Bewailing thir excess, all terror hide. If patiently thy bidding they obey, Dismiss them not disconsolate; reveale To Adam what shall come in future dayes, As I shall thee enlighten, intermix My Cov’nant in the Womans seed renewd; So send them forth, though sorrowing, yet in peace: And on the East side of the Garden place, Where entrance up from Eden easiest climbes, Cherubic watch, and of a Sword the flame Wide waving, all approach farr off to fright, And guard all passage to the Tree of Life: Least Paradise a receptacle prove To Spirits foule, and all my Trees thir prey, With whose stol’n Fruit Man once more to delude.

      He ceas’d; and th’ Archangelic Power prepar’d

       For swift descent, with him the Cohort bright

       Of watchful Cherubim; four faces each

      

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