not be from Casal nor Acquasparta,From whence come such unto the written word
That one avoids it, and the other narrows.
Bonaventura of Bagnoregio's life
Am I, who always in great offices
Postponed considerations sinister.
Here are Illuminato and Agostino,
Who of the first barefooted beggars were
That with the cord the friends of God became.
Hugh of Saint Victor is among them here,
And Peter Mangiador, and Peter of Spain,
Who down below in volumes twelve is shining;
Nathan the seer, and metropolitan
Chrysostom, and Anselmus, and Donatus
Who deigned to lay his hand to the first art;
Here is Rabanus, and beside me here
Shines the Calabrian Abbot Joachim,
He with the spirit of prophecy endowed.
To celebrate so great a paladin
Have moved me the impassioned courtesy
And the discreet discourses of Friar Thomas,
And with me they have moved this company."
XIII. Of the Wisdom of Solomon. St. Thomas reproaches Dante's Judgement.
Let him imagine, who would well conceive
What now I saw, and let him while I speak
Retain the image as a steadfast rock,
The fifteen stars, that in their divers regions
The sky enliven with a light so great
That it transcends all clusters of the air;
Let him the Wain imagine unto which
Our vault of heaven sufficeth night and day,
So that in turning of its pole it fails not;
Let him the mouth imagine of the horn
That in the point beginneth of the axis
Round about which the primal wheel revolves,—
To have fashioned of themselves two signs in heaven,
Like unto that which Minos' daughter made,
The moment when she felt the frost of death;
And one to have its rays within the other,
And both to whirl themselves in such a manner
That one should forward go, the other backward;
And he will have some shadowing forth of that
True constellation and the double dance
That circled round the point at which I was;
Because it is as much beyond our wont,
As swifter than the motion of the Chiana
Moveth the heaven that all the rest outspeeds.
There sang they neither Bacchus, nor Apollo,
But in the divine nature Persons three,
And in one person the divine and human.
The singing and the dance fulfilled their measure,
And unto us those holy lights gave need,
Growing in happiness from care to care.
Then broke the silence of those saints concordant
The light in which the admirable life
Of God's own mendicant was told to me,
And said: "Now that one straw is trodden out
Now that its seed is garnered up already,
Sweet love invites me to thresh out the other.
Into that bosom, thou believest, whence
Was drawn the rib to form the beauteous cheek
Whose taste to all the world is costing dear,
And into that which, by the lance transfixed,
Before and since, such satisfaction made
That it weighs down the balance of all sin,
Whate'er of light it has to human nature
Been lawful to possess was all infused
By the same power that both of them created;
And hence at what I said above dost wonder,
When I narrated that no second had
The good which in the fifth light is enclosed.
Now ope thine eyes to what I answer thee,
And thou shalt see thy creed and my discourse
Fit in the truth as centre in a circle.
That which can die, and that which dieth not,
Are nothing but the splendour of the idea
Which by his love our Lord brings into being;
Because that living Light, which from its fount
Effulgent flows, so that it disunites not
From Him nor from the Love in them intrined,
Through its own goodness reunites its rays
In nine subsistences, as in a mirror,
Itself eternally remaining One.
Thence it descends to the last potencies,
Downward from act to act becoming such
That only brief contingencies it makes;
And these contingencies I hold to be
Things generated, which the heaven produces
