The Battle of Darkness and Light . Джон Мильтон

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The Battle of Darkness and Light  - Джон Мильтон

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open on the Earth shall powre Raine day and night, all fountaines of the Deep Broke up, shall heave the Ocean to usurp Beyond all bounds, till inundation rise Above the highest Hills: then shall this Mount Of Paradise by might of Waves be moovd Out of his place, pushd by the horned floud, With all his verdure spoil’d, and Trees adrift Down the great River to the op’ning Gulf, And there take root an Iland salt and bare, The haunt of Seales and Orcs, and Sea-mews clang. To teach thee that God attributes to place No sanctitie, if none be thither brought By Men who there frequent, or therein dwell. And now what further shall ensue, behold.

      He lookd, and saw the Ark hull on the floud,

       Which now abated, for the Clouds were fled,

       Drivn by a keen North-winde, that blowing drie

       Wrinkl’d the face of Deluge, as decai’d;

       And the cleer Sun on his wide watrie Glass

       Gaz’d hot, and of the fresh Wave largely drew,

       As after thirst, which made thir flowing shrink

       From standing lake to tripping ebbe, that stole

       With soft foot towards the deep, who now had stopt

       His Sluces, as the Heav’n his windows shut.

       The Ark no more now flotes, but seems on ground

       Fast on the top of som high mountain fixt.

       And now the tops of Hills as Rocks appeer;

       With clamor thence the rapid Currents drive

       Towards the retreating Sea thir furious tyde.

       Forthwith from out the Arke a Raven flies,

       And after him, the surer messenger,

       A Dove sent forth once and agen to spie

       Green Tree or ground whereon his foot may light;

       The second time returning, in his Bill

       An Olive leafe he brings, pacific signe:

       Anon drie ground appeers, and from his Arke

       The ancient Sire descends with all his Train;

       Then with uplifted hands, and eyes devout,

       Grateful to Heav’n, over his head beholds

       A dewie Cloud, and in the Cloud a Bow

       Conspicuous with three lifted colours gay,

       Betok’ning peace from God, and Cov’nant new.

       Whereat the heart of Adam erst so sad Greatly rejoyc’d, and thus his joy broke forth.

      O thou that future things canst represent

       As present, Heav’nly instructer, I revive

       At this last sight, assur’d that Man shall live

       With all the Creatures, and thir seed preserve.

       Farr less I now lament for one whole World

       Of wicked Sons destroyd, then I rejoyce

       For one Man found so perfet and so just,

       That God voutsafes to raise another World

       From him, and all his anger to forget.

       But say, what mean those colourd streaks in Heavn,

       Distended as the Brow of God appeas’d,

       Or serve they as a flourie verge to binde

       The fluid skirts of that same watrie Cloud,

       Least it again dissolve and showr the Earth?

      To whom th’ Archangel. Dextrously thou aim’st;

       So willingly doth God remit his Ire,

       Though late repenting him of Man deprav’d,

       Griev’d at his heart, when looking down he saw

       The whole Earth fill’d with violence, and all flesh

       Corrupting each thir way; yet those remoov’d,

       Such grace shall one just Man find in his sight,

       That he relents, not to blot out mankind,

       And makes a Covenant never to destroy

       The Earth again by flood, nor let the Sea

       Surpass his bounds, nor Rain to drown the World

       With Man therein or Beast; but when he brings

       Over the Earth a Cloud, will therein set

       His triple-colour’d Bow, whereon to look

       And call to mind his Cov’nant: Day and Night,

       Seed time and Harvest, Heat and hoary Frost

       Shall hold thir course, till fire purge all things new,

       Both Heav’n and Earth, wherein the just shall dwell.

       Thus thou hast seen one World begin and end;

       And Man as from a second stock proceed.

       Much thou hast yet to see, but I perceave

       Thy mortal sight to faile; objects divine

       Must needs impaire and wearie human sense:

       Henceforth what is to com I will relate,

       Thou therefore give due audience, and attend.

       This second sours of Men, while yet but few,

       And while the dread of judgement past remains

       Fresh in thir mindes, fearing the Deitie,

       With some regard to what is just and right

       Shall lead thir lives, and multiplie apace,

       Labouring the soile, and reaping plenteous crop,

       Corn wine and oyle; and from the herd or flock,

       Oft sacrificing Bullock, Lamb, or Kid,

       With large Wine-offerings pour’d, and sacred Feast

       Shal spend thir dayes in joy unblam’d, and dwell

       Long time in peace by Families and Tribes

       Under paternal rule; till one shall rise

       Of proud ambitious heart, who not content

       With fair equalitie, fraternal state,

      

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