The Battle of Darkness and Light . Джон Мильтон

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The Battle of Darkness and Light  - Джон Мильтон

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In sin for ever lost from life; this act Shall bruise the head of Satan, crush his strength Defeating Sin and Death, his two maine armes, And fix farr deeper in his head thir stings Then temporal death shall bruise the Victors heel, Or theirs whom he redeems, a death like sleep, A gentle wafting to immortal Life. Nor after resurrection shall he stay Longer on Earth then certaine times to appeer To his Disciples, Men who in his Life Still follow’d him; to them shall leave in charge To teach all nations what of him they learn’d And his Salvation, them who shall beleeve Baptizing in the profluent streame, the signe Of washing them from guilt of sin to Life Pure, and in mind prepar’d, if so befall, For death, like that which the redeemer dy’d. All Nations they shall teach; for from that day Not onely to the Sons of Abrahams Loines Salvation shall be Preacht, but to the Sons Of Abrahams Faith wherever through the world; So in his seed all Nations shall be blest. Then to the Heav’n of Heav’ns he shall ascend With victory, triumphing through the aire Over his foes and thine; there shall surprise The Serpent, Prince of aire, and drag in Chaines Through all his realme, & there confounded leave; Then enter into glory, and resume His Seat at Gods right hand, exalted high Above all names in Heav’n; and thence shall come, When this worlds dissolution shall be ripe, With glory and power to judge both quick & dead, To judge th’ unfaithful dead, but to reward His faithful, and receave them into bliss, Whether in Heav’n or Earth, for then the Earth Shall all be Paradise, far happier place Then this of Eden, and far happier daies.

      So spake th’ Archangel Michael, then paus’d, As at the Worlds great period; and our Sire Replete with joy and wonder thus repli’d.

      O goodness infinite, goodness immense!

       That all this good of evil shall produce,

       And evil turn to good; more wonderful

       Then that which by creation first brought forth

       Light out of darkness! full of doubt I stand,

       Whether I should repent me now of sin

       By mee done and occasiond, or rejoyce

       Much more, that much more good thereof shall spring,

       To God more glory, more good will to Men

       From God, and over wrauth grace shall abound.

       But say, if our deliverer up to Heav’n

       Must reascend, what will betide the few

       His faithful, left among th’ unfaithful herd,

       The enemies of truth; who then shall guide

       His people, who defend? will they not deale

       Wors with his followers then with him they dealt?

      Be sure they will, said th’ Angel; but from Heav’n

       Hee to his own a Comforter will send,

       The promise of the Father, who shall dwell

       His Spirit within them, and the Law of Faith

       Working through love, upon thir hearts shall write,

       To guide them in all truth, and also arme

       With spiritual Armour, able to resist

       Satans assaults, and quench his fierie darts What Man can do against them, not affraid, Though to the death, against such cruelties With inward consolations recompenc’t, And oft supported so as shall amaze Thir proudest persecuters: for the Spirit Powrd first on his Apostles, whom he sends To evangelize the Nations, then on all Baptiz’d, shall them with wondrous gifts endue To speak all Tongues, and do all Miracles, As did thir Lord before them. Thus they win Great numbers of each Nation to receave With joy the tidings brought from Heav’n: at length Thir Ministry perform’d, and race well run, Thir doctrine and thir story written left, They die; but in thir room, as they forewarne, Wolves shall succeed for teachers, grievous Wolves, Who all the sacred mysteries of Heav’n To thir own vile advantages shall turne Of lucre and ambition, and the truth With superstitions and traditions taint, Left onely in those written Records pure, Though not but by the Spirit understood. Then shall they seek to avail themselves of names, Places and titles, and with these to joine Secular power, though feigning still to act By spiritual, to themselves appropriating The Spirit of God, promisd alike and giv’n To all Beleevers; and from that pretense, Spiritual Lawes by carnal power shall force On every conscience; Laws which none shall finde Left them inrould, or what the Spirit within Shall on the heart engrave. What will they then But force the Spirit of Grace it self, and binde His consort Libertie; what, but unbuild His living Temples, built by Faith to stand, Thir own Faith not anothers: for on Earth Who against Faith and Conscience can be heard Infallible? yet many will presume: Whence heavie persecution shall arise On all who in the worship persevere Of Spirit and Truth; the rest, farr greater part, Will deem in outward Rites and specious formes Religion satisfi’d; Truth shall retire Bestuck with slandrous darts, and works of Faith Rarely be found: so shall the World goe on, To good malignant, to bad men benigne, Under her own waight groaning, till the day Appeer of respiration to the just, And vengeance to the wicked, at return Of him so lately promis’d to thy aid, The Womans seed, obscurely then foretold, Now amplier known thy Saviour and thy Lord, Last in the Clouds from Heav’n to be reveald In glory of the Father, to dissolve Satan with his perverted World, then raise From the conflagrant mass, purg’d and refin’d, New Heav’ns, new Earth, Ages of endless date Founded in righteousness and peace and love, To bring forth fruits Joy and eternal Bliss.

      He ended; and thus Adam last reply’d. How soon hath thy prediction, Seer blest, Measur’d this transient World, the Race of time, Till time stand fixt: beyond is all abyss, Eternitie, whose end no eye can reach. Greatly instructed I shall hence depart, Greatly in peace of thought, and have my fill Of knowledge, what this vessel can containe; Beyond which was my folly to aspire. Henceforth I learne, that to obey is best, And love with feare the onely God, to walk As in his presence, ever to observe His providence, and on him sole depend, Merciful over all his works, with good Still overcoming evil, and by small Accomplishing great things, by things deemd weak Subverting worldly strong, and worldly wise By simply meek; that suffering for Truths sake Is fortitude to highest victorie, And to the faithful Death the Gate of Life; Taught this by his example whom I now Acknowledge my Redeemer ever blest.

      To whom thus also th’ Angel last repli’d:

       This having learnt, thou hast attaind the summe

       Of wisdom; hope no higher, though all the Starrs

       Thou knewst by name, and all th’ ethereal Powers,

       All secrets of the deep, all Natures works,

       Or works of God in Heav’n, Air, Earth, or Sea,

       And all the riches of this World enjoydst,

       And all the rule, one Empire; onely add

       Deeds to thy knowledge answerable, add Faith,

       Add Vertue, Patience, Temperance, add Love,

       By name to come call’d Charitie, the soul

       Of all the rest: then wilt thou not be loath

       To leave this Paradise, but shalt possess

       A Paradise within thee, happier farr.

       Let us descend

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