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      Documents

      Richard Nelson, “The Watchful World”

      (Extract from Make Prayers to the Raven: A Koyukon View of the Northern Forest. Chicago and London: University of Chicago Press, 1983: 14–32.)

      Because most pre-Columbian Indians did not have a written language, there are few primary sources that describe their understandings of the natural world. For this reason, we’re going to turn first to an anthropologist’s account of one Native nation and their views on nature. Technically, what we are looking at here is a secondary source, which describes how American Indian hunters, the Koyukon people of Alaska, understood the natural world.

      Second, Nelson was describing Koyukon beliefs of the 1970s. To assume that Indian beliefs of the distant past were similar to the 1970’s Koyukon views is risky. Indian peoples were and are culturally diverse. Just because a community of people in Alaska thought in particular ways in the 1970s does not mean that their ancestors of centuries back, much less Indians living thousands of miles away at the same time, thought similarly. (Would your beliefs about religion and nature be a good indicator of the convictions of your ancestors in, say, 1490?) Nevertheless, other evidence suggests that historical Indian beliefs had many parallels to Koyukon religion. Richard Nelson provides us with a coherent interpretation of Indian natural understandings, and for this reason his account remains one of the most useful introductions to the subject.

      Nelson describes a perception of nature that was alive and well at the time he lived amongst the Koyukon. The way of life and world view he describes are in fact still vigorous, especially in the remote reaches of Alaska, the Canadian north, and in places in the continental

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