it was possible to reach a stage where we became acutely conscious of the fact that Armenians were being massacred and that Ireland was not yet free. And later we have known a very persuasive drowsiness. But as for contempt and a feeling of superiority and a freedom from the eternal fears, we never found the right bottle. There was none which opened for us any door of adventure. Once, we remember, while on our way from the office to Seventy-second Street, we rode in the subway to Van Cortlandt Park and, upon being told about it, traveled back to Atlantic Avenue. It was a long ride for a nickel, but it hardly satisfied us as authentic adventure.
Even the romantic stories of our friends generally seem to us inadequate. Only to-day A. W. said, "You should have come to the party. We played a new game called 'adverbs.' You send somebody out of the room and choose an adverb, and when she comes back you've got to answer all the questions in the spirit of that adverb. You know rudely, quickly, cryptically, or anything like that. And then Art did a burlesque of the second act of Samson and Delilah and Elaine passed out completely, and every time anybody woke her up she'd say, 'Call me a black and white ambulance.' You had ought to have come."
We couldn't have added anything to that party. When it came our turn to answer the questions in the adverb game it would be just our luck to have the chosen word "gracefully" or "seductively" or something like that, and probably the burlesque was no good anyhow unless one could get into the spirit of the thing. That is our traditional failure. Right at the beginning of a party we realize that it is our duty to get gay and put ice down people's backs and all that, and it terrifies us. Whenever a host says "Here, drink some more Scotch and liven up" we have the same sinking feeling that we used to get when one of our former city editors wrote in the assignment book opposite our name: "Go up to the zoo and write me a funny story."
The whole trouble with life so far is that too much of it falls into assignments. We're not even content to let our holidays just happen. Instead we mark them down on a calendar, and there they stay as fixed and set as an execution day. There are times, for instance, when we feel like turning over a new leaf and leading a better life and giving up cigarettes, but when we look at the calendar it isn't New Year's at all, but Fourth of July, and so nothing can be done about it. Columbus Day or Washington's Birthday generally comes just about the time we've worked up an enthusiasm for Lincoln, which has to go to waste, and the only strong impulse we ever had to go out and cut loose was spoiled because we noticed that everybody we met was wearing a white flower in his buttonhole and we remembered that it was Mother's Day. There are even times when we don't want to play cards or travel on railroad trains or read the newspapers or go to the movies, but these times never synchronize with Sunday.
When we first took up drinking we hoped that this would be one of the avenues of escape from schedule and assignment, but it didn't work out. Even here there were preliminaries and premeditation. First of all, it was necessary to cultivate a taste for the stuff, but that was only a beginning. There were still ceremonies to be complied with. Drunkenness never just descended on anybody like thunderstorm, rain or inspiration. It was not possible to go to sleep sober and wake up and find that somehow or other you had become intoxicated during the night. Always an act of will was required. A fixed determination, "I'm going to get drunk," must first be set, and then the rum has to be ordered and poured out and consumed pretty regularly. In fact, we never could look at a bottle without feeling that the label probably bore the express direction, "Take ten times every hour until relief is obtained." Even before the Volstead act liquor was spiritually a prescription rather than a beverage.
We never had the strength of character to get any good out of it. It's a fallacy, of course, to think of a chronic drunkard or a chronic anything as a person of weak will. Indeed, as a matter of fact, his will is so strong that he has been able to marshal all his energies into one channel and to make himself thereby a specialist. In all our life we have never met but two determined men. One took a cold bath every morning and the other got drunk every night.
Some of My Best Friends Are Yale Men
"Oh, Harvard was old Harvard when Yale was but a pup,
"And Harvard will be Harvard still when Yale has all gone up,
"And if any Eli – "
THIS is about as far as the old song should be carried. Perhaps it is too far. Our plea to-day is for something of abatement in the intensity of the rivalry between Harvard and Yale. To be sure we realize that the plea has been made before unsuccessfully by mightier men. Indeed it was Charles W. Eliot himself, president of Harvard, who rebuked the students when first they began to sing, "Three cheers for Harvard and down with Yale." This, he said, seemed to him hardly a proper spirit. He suggested an amendment so that the song might go, "Three cheers for Harvard and one for Yale." Such seventy-five percent loyalty was rejected. Yale must continue to do its own cheering.
Naturally, it is not to be expected that Yale and Harvard men should meet on terms of perfect amity immediately and that the old bitterness should disappear within the time of our own generation. Such a miracle is beyond the scope of our intention. Too much has happened. Just what it was that Yale originally did to Harvard we don't profess to know. It was enough we suppose to justify the trial of the issue by combat four times a year in the major sports. Curiously enough, for a good many years Yale seemed to grow more and more right if judged in the light of these tests. But the truth is mighty and shall prevail and the righteousness of Harvard's cause began to be apparent with the coming of Percy Haughton. God, as some cynic has said, is always on the side which has the best football coach.
Our suggestion is that whatever deep wrong Yale once committed against Harvard, a process of diminution of feeling should be allowed to set in. After all, can't the men of Cambridge be broadminded about these things and remember that nothing within the power of Yale could possibly hurt Harvard very much? Even in the days when the blue elevens were winning with great regularity there should have been consolation enough in the thought that Harvard's Greek department still held the edge. Seemingly nobody ever thought of that. In the 1906 game a Harvard half-back named Nichols was sent in late in the game while the score was still a tie. On practically the first play he dropped a punt which led directly to a Yale touchdown and victory.
Throughout the rest of his university career he was known in college as "the man who dropped the punt." When his brother entered Harvard two years later he was promptly christened, and known for his next four years, as "the brother of the man who dropped the punt."
Isn't this a little excessive? It seems so to us, but the emphasis has not yet shifted. Only a month or so ago we were talking in New Haven before an organization of Yale graduates upon a subject so unpartisan as the American drama – though to be sure Harvard has turned out ten playwrights of note to every one from Yale – and somehow or other the talk drifted around to football. In pleading for less intensity of football feeling we mentioned the man who dropped the punt and his brother and told how Yale had recovered the fatal fumble on Harvard's nineteen-yard line. Then, with the intention of being jocose, we remarked, "The Yale eleven with characteristic bulldog grit and courage carried the ball over the line." To our horror and amazement the audience immediately broke into applause and long cheers.
Some of my best friends are Yale men and there is no basis for the common Harvard assumption that graduates of New Haven's leading university are of necessity inferior to the breed of Cambridge. Still, there is, perhaps, just a shade of difference in the keenness of perception for wit. Practically all the Harvard anecdotes about Yale which we know are pointed and sprightly, while Yale is content with such inferior and tasteless jibes as the falsetto imitation which begins "Fiercely fellows, sift through." Even the audience of graduates to which we referred was singularly cold to the anecdote about the difference in traditions which prevails at New Haven and at Cambridge. "When a Yale man is sick, the authorities immediately assume that he is drunk. When a Harvard man is drunk, the authorities assume that he is sick."
Nor were we successful in retelling the stirring appeal of a well-known organizer who was seeking to
