these huge figures across the plains? What tools could they have used to carve them out of the solid granite?”
“I am afraid, Amuba,” Jethro said grimly, for the lad had positively forbidden him to address him any longer as prince, saying that such title addressed to a slave was no better than mockery, “we are likely to learn to our cost before long how they manage these marvels, for marvels they assuredly are. It must have taken the strength of thousands of men to have transported even one of these strange figures, and although the people themselves may have aided in the work, you may be sure the slaves bore the brunt of it.”
“But what is the meaning of these figures, Jethro? Surely neither in this country nor in any other are there creatures with the faces of women and the bodies of lions and great wings such as these have. Some, too, have the faces of men and the bodies of bulls, while others have heads like birds and bodies like those of men.”
“Assuredly there can be no such creatures, Amuba; and I wonder that a people so enlightened and wise as the Egyptians should choose such strange figures for their gods. I can only suppose that these figures represent their attributes rather than the gods themselves. Do you see, the human head may represent their intelligence, the bodies of the lions or bulls their strength and power, the wings of the bird their swiftness. I do not know that it is so, but it seems to me that it is possible that it may be something of this sort. We cannot but allow that their gods are powerful, since they give them victory over all other people; but no doubt we shall learn more of them and of many other things in time.”
The journey was continued for another three weeks, and was the cause of constant surprises to the captives. The extraordinary fertility of the land especially struck them. Cultivation among the Rebu was of a very primitive description, and the abundance and variety of the crops that everywhere met their eye seemed to them absolutely marvelous. Irrigation was not wholly unknown to the Rebu, and was carried on to a considerable extent in Persia; but the enormous works for the purpose in Egypt, the massive embankments of the river, the network of canals and ditches, the order and method everywhere apparent, filled them with surprise and admiration.
Many of the cities and temples greatly surpassed in magnificence and splendor those they had first met with, and Amuba’s wonder reached its climax when they arrived at Memphis, till lately the capital of Egypt. The wealth and contents of the city astonished the captives, but most of all were they surprised when they saw the enormous bulk of the pyramids rising a few miles distant from the town, and learned that these were some of the tombs of the kings.
The country had now altered in character. On the left a range of steep hills approached the river, and as the march proceeded similar though not so lofty hills were seen on the right.
At last, after another fortnight’s traveling, a shout of joy from the army proclaimed that Thebes, the capital of Egypt, the goal of the long and weary march was in view.
Thebes stood on both sides of the Nile. On the eastern bank the largest portion of the population was gathered, but this part of the city was inhabited principally by the poorer class. There was, too, a large population on the Libyan side of the Nile, the houses being densely packed near the bank of the river. Behind these were numbers of temples and palaces, while the tombs of the kings and queens were excavated in a valley further back, whose precipitous sides were honeycombed with the rock sepulchers of the wealthy. As the dwelling-houses were all low, the vast piles of the temples, palaces, and public buildings rose above them, and presented a most striking appearance to those approaching the city, which lay in a great natural amphitheater, the hills on both sides narrowing toward the river both above and below it. The march of the royal army from Memphis had been on the western bank of the river, and it was the great Libyan suburb with its palaces and temples that they were approaching. As they neared the city an enormous multitude poured out to welcome the king and the returning army. Shouts of enthusiasm were raised, the sound of trumpets and other musical instruments filled the air, religious processions from the great temples moved with steady course through the dense crowd, which separated at once to allow of the passage of the figures of the gods, and of the priests and attendants bearing their emblems.
“Indeed, Jethro,” Amuba exclaimed with enthusiasm, “it is almost worth while being made a slave if it is only to witness this glorious scene. What a wonderful people are these; what knowledge, and power, and magnificence! Why, my father’s palace would be regarded as a mere hut in Thebes, and our temples, of which we thought so much, are pygmies by the side of these immense edifices.”
“All that is true enough, Amuba, and I do not say that I, too, am not filled with admiration, and yet you know the Rebu several times drove back their forces, and man for man are more than a match for their soldiers. Our people are taller than they by half a head. We have not so much luxury, nor did we want it. All this must make people effeminate.”
“Perhaps so,” Amuba assented; “but you must remember it is not so very long ago that we were a people living in tents, and wandering at will in search of pasture, and we have not, I think, become effeminate because we have settled down and built towns. No one can say that the Egyptians are not brave; certainly it is not for us to say so, though I agree with you that physically they are not our equals. See how the people stare and point at us, Jethro. I should think they have never seen a race like ours with blue eyes and fair hair, though even among them there are varying shades of darkness. The nobles and upper classes are lighter in hue than the common people.”
The surprise of the Egyptians was indeed great at the complexion of their captives, and the decoration of their walls has handed down in paintings which still remain the blue eyes and fair hair of the Rebu. The rejoicings upon the return of the king went on for several days; at the end of that time the captives were distributed by the royal order. Some were given to the generals who had most distinguished themselves. Many were assigned to the priests, while the great bulk were sent to labor upon the public works.
The Rebu captives, whose singular complexion and fairness caused them to be regarded with special interest, were distributed among the special favorites of the king. Many of the girls were assigned to the queen and royal princesses, others to the wives of the priests and generals who formed the council of the king. The men were, for the most part, given to the priests for service about the temples.
To his great delight Amuba found that Jethro and himself were among the eight captives who were assigned to the service of the priests of one of the great temples. This was scarcely the effect of chance, for the captives were drawn up in line, and the number assigned to each temple were marched off together in order that there might be no picking and choosing of the captives, but that they might be divided impartially between the various temples, and as Jethro always placed himself by Amuba’s side, it naturally happened that they fell to the same destination.
On reaching the temple the little band of captives were again drawn up, and the high priest, Ameres, a grave and distinguished-looking man, walked along the line scrutinizing them. He beckoned to Amuba to step forward. “Henceforth,” he said, “you are my servant. Behave well, and you will be well treated.” He again walked down the line, and Amuba saw that he was going to choose another, and threw himself on his knees before him.
“Will my lord pardon my boldness,” he said, “but may I implore you to choose yonder man who stood next beside me? He has been my friend from childhood, he covered me with his shield in battle, he has been a father to me since I have lost my own. Do not, I implore you, my lord, separate us now. You will find us both willing to labor at whatsoever you may give us to do.”
The priest listened gravely.
“It shall be as you wish,” he said; “it is the duty of every man to give pleasure to those around him if it lies in his power, and as your friend is a man of thews and sinews, and has a frank and honest face, he will assuredly suit me as well as another; do you therefore both follow me to my house.”
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