The Philippine Islands, 1493-1898. Volume 21 of 55. Unknown

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The Philippine Islands, 1493-1898. Volume 21 of 55 - Unknown

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when more than this should be necessary or advisable you shall inform their prelates, so that these may punish them. If the latter do not inflict punishment, you shall do so, each one of you, in accordance with the ordinance of the holy council of Trent, after the period of time mentioned in it is passed. And inasmuch as it is not advisable that a matter that is so important as is the care of souls—and, further, those souls that are so new in the faith—be at the will of the religious who shall be established in the said missions, curacies, and benefices, they must understand, both superiors and members [of the orders] that they are to hold the office of cura non ex voto charitatis, as is said, but by justice and obligation, administering the holy sacraments, not only to the Indians, but also to the Spaniards who may be found living among them—to the Indians by virtue of the above-mentioned apostolic indults, and to the Spaniards by commission from the prelates. For that each of you shall give, in his own district, and to me, a very specific account of how the religious, on their part, observe what pertains to them of this—which they are to perform exactly and according to their obligation—together with what, in your opinion, they may do to aid you in fulfilling your pastoral duties, in which you shall consider the safety of the souls in your charge, for whom you must give so strict an account to God our Lord. Barcelona, June first, one thousand five hundred and eighty-five.

I The KingBy order of his Majesty:Antonio de Erasso”

7

Referring to his Nova collectio et compilatio privilegiorum apostolicorum regularium (Turnoni, 1609).

8

Gregory XIV, in his brief Cum sicuti nuper accepimus, after approving the first diocesan council (convened in Manila by Bishop Salazar), and the reservation of cases that the bishop should make with the advice of the said council, imposes on him the visitation of his flock and of the religious who administer it, forbidding any religious to go out for the conquest of unpacified infidels without the express command of their regular superior and the license of the bishop in writing. The extract to this effect is as follows:

“And lest the rules and resolutions made for the said bishop [i.e., of Manila], and the religious and missionaries assembled in the same place, for the happy progress of the Christians newly converted to the faith, should be infringed by them for their own special pleasure, profit, or inclination, we will and decree by our apostolic authority that those things that shall have been ordained and commanded by that congregation, by the votes of the majority, for the protection of the Christian faith or for the salvation of souls for the thorough conversion of those converted Indians, be steadfastly and rigorously observed, as long and so far as that congregation shall ordain and command it.

“Moreover, whenever that bishop, at the advice of the said congregation, shall have reserved any case for himself, according to what shall have appeared expedient for the nature of the times, persons, and affairs, no secular priest nor a member of any religious order or congregation shall, under pretext of any privilege or indult (even though apostolic), excepting the bishop himself, or by his express license and command, be authorized, or dare or presume to grant absolution in any manner in cases so reserved, during the said reservation, under penalty of being suspended from the ministry of the mass and from the confession of the faithful, incurring that penalty by the very act.

“Moreover, we enjoin and order that bishop that, since it is the special duty of the bishop to minister to his own sheep and to visit them in person, he shall visit the flock entrusted to him, the religious of the Christian instruction, and those missions, in his own person or in that of his vicar-general in spiritual things, or at least in the persons of other very grave men, and not at all by simple and unskilled clergy, ignorant of letters, and of no judgment.

“And inasmuch as some of the inhabitants of those islands, and members of the above-mentioned orders, eager to see new things, and wandering or passing from one district to another, abandon those newly converted and baptized; and inasmuch as such persons cause the latter at times to revert to idolatry, which is greatly to be deplored; and inasmuch as many others who otherwise would acknowledge the faith and accede to baptism neglect it on account of the lack of ministers, or remain in infidelity; and inasmuch as the religious themselves, ignorant even of the languages of those districts, are despised, to the shame of their orders, and render more difficult the conversion of the Indians: We, desirous of checking this evil by an opportune remedy, strictly forbid and prohibit all and singular, of whatever religious order, and all others whomsoever who are engaged in the conversion of the infidels and the teaching of Christian doctrine, under penalty of excommunication, not to dare or presume to go from a pacified to an unpacified land, except by the express license and command of their bishop and of the religious superiors, given in writing.

Given at Rome, at St. Peter’s, under the seal of the fisherman, April xviii, MDXCI, in the first year of our pontificate.”

See Pastells’s Colin, ut supra, iii, p. 679.

9

Tomo i of his Questiones regulares et canonicæ was published at Salamanca in 1598; another edition, in four volumes, was issued some years later.

10

Probably contained in his Epitome, o compendio de la Suma (Madrid, 1610).

11

See the bulls concerning the Indias granted by Alexander VI, in Vol. I of this series, pp. 97–114. The bull here referred to is the Inter cætera of May 4, 1493.

12

This bull was dated May 9, 1522, and begins Omnimodo exponi nobis; it grants authority to the friars of the mendicant orders to go to the Indias, after securing permission from their king or from his royal council. See Pastells’s Colin, ut supra, iii, p. 677.

13

See this decree ante, note 6.

14

The original of this decree is in the Archivo general of Sevilla, ”Cartas y expedientes del gobernador de Filipinas vistos en el Consejo; años 1567–99; est. 67, caj. 6, leg. 10.”

15

The two decrees here mentioned (see Pastells’s Colin, ut supra, iii, pp. 684, 685)—the originals of which are conserved in Archivo general de Indias, having the same pressmark as that in the preceding note—are respectively as follows:

“The King: To the president and auditors of my royal Audiencia of the city of Manila, of the Philipinas Islands. Certain prelates of those regions have written to me that many religious who are appointed to the missions of Indians which are in charge of the orders do not have the competency and qualities that are required for the office of cura, which they fill; that they do not know the language of those whom they have to instruct; and that the archbishops and bishops cannot remedy this, because the religious do not come before them to be examined. And in the visits that the former make, the latter claim to be exempt from their jurisdiction, even in regard to curacies, saying that they have an indult for it; neither can their superiors remedy it. Inasmuch as it is a matter of so great consideration, I have now ordained that, in so great conformity with what is decreed and ordained, the said archbishops and bishops shall not allow any religious to enter to perform or exercise the duties of cura in the missions which are in their charge, without first being examined and approved by the prelate of that diocese, both in regard to his competency and in the language, in order to exercise the duty of cura and to administer the sacraments to the Indians of their missions, as well as to the Spaniards who may be there; that, if in the visits that the said prelates make to them in regard to curacies, any of the said religious missionaries should be found without the ability, qualifications, and example that are requisite, and who do not know sufficiently the language of the Indians whom they instruct, such religious shall be removed and their superiors advised, so that the latter may appoint others who have the necessary qualifications, in which they are to be examined; and that, if any indult or bull of his Holiness is presented to them exempting the said religious from this, they shall advise you, so that you may do your duty. And inasmuch as it is advisable that that be observed, executed, and obeyed, I charge you that you give the said prelates in that district the encouragement, protection, and aid necessary for this; and that you do not permit or allow religious to be admitted into the missions in any other way. You shall advise me of what you shall do. Given in San Lorenço, November fourteen, one thousand six hundred and three.

I The KingBy order of the king our sovereign:Juan

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