XXIII. A black or malign disposition, an effeminate disposition; an
XXIV. He is a true fugitive, that flies from reason, by which men are
XXV. There is, who without so much as a coat; and there is, who without
XXVI. What art and profession soever thou hast learned, endeavour to
XXVII. Consider in my mind, for example's sake, the times of Vespasian:
XXVIII. Those words which once were common and ordinary, are now become
XXIX. Whatsoever is now present, and from day to day hath its existence;
XXX. Thou art now ready to die, and yet hast thou not attained to
XXXI. Behold and observe, what is the state of their rational part; and
XXXII. In another man's mind and understanding thy evil Cannot subsist,
XXXIII. Ever consider and think upon the world as being but one living
XXXIV. What art thou, that better and divine part excepted, but as
XXXV. To suffer change can be no hurt; as no benefit it is, by change to
XXXVI. Whatsoever doth happen in the world, is, in the course of nature,
XXXVII. Let that of Heraclitus never be out of thy mind, that the death
XXXVIII. Even as if any of the gods should tell thee, Thou shalt
XXXIX. Let it be thy perpetual meditation, how many physicians who
XL. Thou must be like a promontory of the sea, against which though
XLI. Oh, wretched I, to whom this mischance is happened! nay, happy I,
XLII. It is but an ordinary coarse one, yet it is a good effectual
XLIII. Let thy course ever be the most compendious way. The most
THE FIFTH BOOK
I. In the morning when thou findest thyself unwilling to rise, consider
II. How easy a thing is it for a man to put off from him all turbulent
III. Think thyself fit and worthy to speak, or to do anything that is
IV. I continue my course by actions according to nature, until I
V. No man can admire thee for thy sharp acute language, such is thy
VI. Such there be, who when they have done a good turn to any, are ready
VII. The form of the Athenians' prayer did run thus: 'O rain, rain, good
VIII. As we say commonly, The physician hath prescribed unto this man,
IX. Be not discontented, be not disheartened, be not out of hope, if
X. Thou must comfort thyself in the expectation of thy natural
XI. What is the use that now at this present I make of my soul? Thus
XII. What those things are in themselves, which by the greatest part are
XIII. All that I consist of, is either form or matter. No corruption can
XIV. Reason, and rational power, are faculties which content themselves
XV. Such as thy thoughts and ordinary cogitations are, such will thy
XVI. To desire things impossible is the part of a mad man. But it is a
XVII. After one consideration, man is nearest unto us; as we are bound
XVIII. Honour that which is chiefest and most powerful in the world, and
XIX. That which doth not hurt the city itself; cannot hurt any citizen.
XX. Let not that chief commanding part of thy soul be ever subject to
XXI. To live with the Gods. He liveth with the Gods, who at all times
XXII. Be not angry neither with him whose breath, neither with him whose
XXIII. 'Where there shall neither roarer be, nor harlot.' Why so? As
XXIV. That rational essence by which the universe is governed, is for
XXV. How hast thou carried thyself hitherto towards the Gods? towards
XXVI. Why should imprudent unlearned souls trouble that which is
XXVII. Within a very little while, thou wilt be either ashes, or a
XXVIII. Thou mayest always speed, if thou wilt but make choice of the
XXIX. If this neither be my wicked act, nor an act anyways depending
XXX. Let death surprise rue when it will, and where it will, I may be a
THE SIXTH BOOK
I. The matter itself, of which the universe doth consist, is of itself
II. Be it all one unto thee, whether half frozen or well warm; whether
III. Look in, let not either the proper quality, or the true worth of
IV. All substances come soon to their change, and either they shall
V. The best kind of revenge is, not to become like unto them.
VI. Let this be thy only joy, and thy only comfort, from one sociable
VII. The rational commanding part, as it alone can stir up and turn
VIII. According to the nature of the universe all things particular are
IX. Whensoever by some present hard occurrences thou art constrained to
