X. If it were that thou hadst at one time both a stepmother, and
XI. How marvellous useful it is for a man to represent unto himself
XII. See what Crates pronounceth concerning Xenocrates himself.
XIII. Those things which the common sort of people do admire, are most
XIV. Some things hasten to be, and others to be no more. And even
XV. Not vegetative spiration, it is not surely (which plants have) that
XVI. Under, above, and about, are the motions of the elements; but
XVII. Who can choose but wonder at them? They will not speak well of
XVIII. Do not ever conceive anything impossible to man, which by thee
XIX. Suppose that at the palestra somebody hath all to-torn thee with
XX. If anybody shall reprove me, and shall make it apparent unto me,
XXI. I for my part will do what belongs unto me; as for other things,
XXII. Alexander of Macedon, and he that dressed his mules, when once
XXIII Consider how many different things, whether they concern our
XXIV. if any should put this question unto thee, how this word Antoninus
XXV. Is it not a cruel thing to forbid men to affect those things, which
XXVI. Death is a cessation from the impression of the senses, the
XXVII. If in this kind of life thy body be able to hold out, it is a
XXVIII. Do all things as becometh the disciple of Antoninus Pius.
XXIX. Stir up thy mind, and recall thy wits again from thy natural
XXX. I consist of body and soul. Unto my body all things are
XXXI. As long as the foot doth that which belongeth unto it to do, and
XXXII. Dost thou not see, how even those that profess mechanic arts,
XXXIII. Asia, Europe; what are they, but as corners of the whole world;
XXXIV He that seeth the things that are now, hath Seen all that either
XXXV. Fit and accommodate thyself to that estate and to those
XXXVI. What things soever are not within the proper power and
XXXVII. We all work to one effect, some willingly, and with a rational
XXXVIII. Doth either the sun take upon him to do that which belongs to
XXXIX. If so be that the Gods have deliberated in particular of those
XL. Whatsoever in any kind doth happen to any one, is expedient to the
XLI. As the ordinary shows of the theatre and of other such places,
XLII. Let the several deaths of men of all sorts, and of all sorts of
XLIII. When thou wilt comfort and cheer thyself, call to mind the
XLIV. Dost thou grieve that thou dost weigh but so many pounds, and not
XLV. Let us do our best endeavours to persuade them; but however, if
XLVI. The ambitious supposeth another man's act, praise and applause, to
XLVII. It is in thy power absolutely to exclude all manner of conceit
XLVIII. Use thyself when any man speaks unto thee, so to hearken unto
XLIX. That which is not good for the bee-hive, cannot be good for the
L. Will either passengers, or patients, find fault and complain, either
LI. How many of them who came into the world at the same time when I
LII. To them that are sick of the jaundice, honey seems bitter; and to
LIII. No man can hinder thee to live as thy nature doth require. Nothing
LIV. What manner of men they be whom they seek to please, and what to
THE SEVENTH BOOK
I. What is wickedness? It is that which many time and often thou hast
II. What fear is there that thy dogmata, or philosophical resolutions
III. That which most men would think themselves most happy for, and
IV. Word after word, every one by itself, must the things that are
V. Is my reason, and understanding sufficient for this, or no? If it be
VI. Let not things future trouble thee. For if necessity so require that
VII. Whatsoever is material, doth soon vanish away into the common
VIII. To a reasonable creature, the same action is both according
IX. Straight of itself, not made straight.
X. As several members in one body united, so are reasonable creatures
XI. Of things that are external, happen what will to that which can
XII. Whatsoever any man either doth or saith, thou must be good; not for
XIII. This may ever be my comfort and security: my understanding, that
XIV. What is rv&nfLovia, or happiness: but a7~o~ &d~wv, or, a good
XV. Is any man so foolish
