XXXIII. As almost all her other faculties and properties the nature of
XXXIV. Let not the general representation unto thyself of the
XXXV. What? are either Panthea or Pergamus abiding to this day by their
XXXVI. If thou beest quick-sighted, be so in matter of judgment, and
XXXVII. In the whole constitution of man, I see not any virtue contrary
XXXVIII. If thou canst but withdraw conceit and opinion concerning that
XXXIX. That which is a hindrance of the senses, is an evil to the
XL. If once round and solid, there is no fear that ever it will change.
XLI. Why should I grieve myself; who never did willingly grieve any
XLII. This time that is now present, bestow thou upon thyself. They that
XLIII. Take me and throw me where thou wilt: I am indifferent. For there
XLIV. Is this then a thing of that worth, that for it my soul should
XLV. Nothing can happen unto thee, which is not incidental unto thee, as
XLVI. Remember that thy mind is of that nature as that it becometh
XLVII. Keep thyself to the first bare and naked apprehensions of things,
XLVIII. Is the cucumber bitter? set it away. Brambles are in the way?
XLIX. Not to be slack and negligent; or loose, and wanton in thy
L. 'They kill me, they cut my flesh; they persecute my person with
LI. He that knoweth not what the world is, knoweth not where he himself
LII. Not only now henceforth to have a common breath, or to hold
LIII. Wickedness in general doth not hurt the world. Particular
LIV. The sun seemeth to be shed abroad. And indeed it is diffused but
LV. He that feareth death, either feareth that he shall have no sense at
LVI. All men are made one for another: either then teach them better, or
LVII. The motion of the mind is not as the motion of a dart. For
LVIII. To pierce and penetrate into the estate of every one's
THE NINTH BOOK
I. He that is unjust, is also impious. For the nature of the universe,
II. It were indeed more happy and comfortable, for a man to depart out
III. Thou must not in matter of death carry thyself scornfully, but as
IV. He that sinneth, sinneth unto himself. He that is unjust, hurts
V. If my present apprehension of the object be right, and my present
VI. To wipe away fancy, to use deliberation, to quench concupiscence, to
VII. Of all unreasonable creatures, there is but one unreasonable soul;
VIII. Man, God, the world, every one in their kind, bear some fruits.
IX. Either teach them better if it be in thy power; or if it be not,
X. Labour not as one to whom it is appointed to be wretched, nor as one
XI. This day I did come out of all my trouble. Nay I have cast out all
XII. All those things, for matter of experience are usual and ordinary;
XIII. The things themselves that affect us, they stand without doors,
XIV. As virtue and wickedness consist not in passion, but in action; so
XV. To the stone that is cast up, when it comes down it is no hurt unto
XVI. Sift their minds and understandings, and behold what men they be,
XVII. All things that are in the world, are always in the estate
XVIII. it is not thine, but another man's sin. Why should it trouble
XIX. Of an operation and of a purpose there is an ending, or of an
XX. As occasion shall require, either to thine own understanding, or to
XXI. As thou thyself, whoever thou art, were made for the perfection and
XXII. Children's anger, mere babels; wretched souls bearing up dead
XXIII. Go to the quality of the cause from which the effect doth
XXIV. Infinite are the troubles and miseries, that thou hast already
XXV. When any shall either impeach thee with false accusations, or
XXVI. Up and down, from one age to another, go the ordinary things of
XXVII. Within a while the earth shall cover us all, and then she herself
XXVIII. And these your professed politicians, the only true practical
XXIX. From some high place as it were to look down, and to behold
XXX. Many of those things that trouble and straiten thee, it is in thy
XXXI. To comprehend the whole world together in thy mind, and the whole
XXXII. What are their minds and understandings; and what the things that
XXXIII. Loss and corruption, is in very deed nothing else but change and
XXXIV. How base and putrid, every common matter is! Water, dust, and
XXXV. Will this querulousness, this murmuring, this complaining and
XXXVI. It is all one to see these things for a hundred
