Thus we find those activities leading to the needs for the entity being first mindful of the health, then the opportunity in the training for law and public service.
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Japeth’s Prayer
Following his descent from the ark, Noah made an altar and sacrificed. He must have been moved to do something in order to show appreciation for being saved. After the sacrifice, and the promise given to him through the rainbow, Noah began to till the fields. (Genesis 9:20) Included in this answer is an insight into some of the problems and conditions which faced Japeth and Noah as they left the ark. The young farmer asked:
(Q) In farming, what should my emphasis be on?
(A) Each product is to supply certain elements to the body of man; not by man’s changing same, but that purpose the Creator gave it as food, as a supply to man’s physical need in even a changing world. Thus the stress should be upon each product being given its opportunity for fulfilling its mission in relationship to man; or the study of the soil as to how better to produce grasses, vegetables, fruits, berries, or the like; or to supply the elements in the animal kingdom—as of the pig or the cow; that its flesh, its milk, may have those elements necessary for supplying to men that which has its spiritual value and not in a cantankerous or a diffusing manner. For, as man assimilates in the mind, so it assimilates in the spirit. That is why the entity in its experience with its associates when leaving the ark, found it necessary for taking these things into consideration—as to those very necessary elements.
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In closing his reading, Cayce recalled a prayer for 2627 which indicates Japeth’s realization of his relationship with God:
Let thy meditation oft be that even as ye did upon the hills in Ararat:
“Lord, Thou art Maker of heaven and earth. Thou hast preserved Thy servant for a purpose in the earth. Thou hast given me, today, opportunities. Help me, O God, to choose the right way; that I may ever be a channel of blessings to others, pointing the way ever to Thee.”
We are through for the present
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The Beginning of the Rainbow and End of the Thought-Forms
The following is an interpretation of the meaning of the rainbow in Genesis 9:12-17. It signifies a state of consciousness arising from a period of trial and testing which has been successfully met.
. . . the promises of the Divine that were and are written in the rainbow of the sky, when the cloud has passed, are the same as written in the lives of individuals that they, too, who are in the closer walk with the Creative Forces, may see their sign, their colors, and know whereunto they have attained in their relationship with Creative Energies or God.
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No matter what man may bring upon himself in a material sense, he can rely on God’s laws and promises to remain the same.
The Flood resulted in the cleansing of the earth. The negative, spiritually polluted thought-forms which had been created by the Sons of God were destroyed in the Deluge. The cataclysm marked the end of an era. Abraham starts the new.
Thence we find the entity passing through those experiences becoming rather aware, with the sons of those activities in the experiences when all thought–forms in matter were put away—through the experience of Noah.
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Apparently the Deluge marked the end of the centaurs, satyrs, cyclops, harpies, and mermaids, and the other creatures who are now preserved in the mythology of the world.
Some brought about monstrosities, as those if its (that entity’s) association by its projection with its association with beasts of various characters. Hence those of the Styx, satyr, and the like; those of the sea, or mermaid; those of the unicorn, and those of the various forms—these projections of what? The abilities in the psychic forces (psychic meaning, then of the mental and the soul . . .)
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Not all the thought-forms partook of the animal. Cayce described many as entangled in the plant and mineral kingdoms as well. These too were destroyed.
. . . those who were physically entangled in the animal kingdom with appendages, with cloven hooves, with four legs, with portions of trees, with tails, with scales, with those various things that thought-forms or evil had so indulged in as to separate the purpose of God’s creation of man, as man—not as animal . . .
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The Egyptian sphinx is a monument to these pre–Deluge creations:
These may be seen in a different manner presented in many of the various sphinxes, as called, in other portions of the land—as the lion with the man, the various forms of wing, or characterizations in their various developments. These were as [the] presentations of those projections that had been handed down in the various developments of that which becomes man—as in the present.
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Many souls, like Noah, were manifesting the higher awareness. They heeded the warnings, made adequate preparations, and escaped the destruction.
The Foundation of a New Age
The exodus from Atlantis carried souls both East and West—into Egypt and Yucatan, and other parts of the world.
The Sons of God, who had entered with Adam, projecting into five parts of the earth at once, established great civilizations. The activities in the Egyptian civilization are most vividly described in the readings. Both Sons of God—the descendants of Adam—and the surviving thought-form races migrated to these centers.
The work of the Sons of the Law of One—or descendants of Adam—was concerned with maintaining and developing a record of the God–consciousness in the earth. They were also concerned with getting the earth–bound entities to relate to mental, spiritual, and physical patterns that would re–establish their relationship with spiritual forces.
Before that the entity was in the Egyptian land when there were those preparations for purifying the body and those activities that enabled men to put away [the] appendages, that man in the experience inherited through the pushing of spirit into matter to become materially expressive—and thus [had] brought the necessity of man being materialized in the earth as the perfect body in Adam [in the beginning].
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Following are a few brief descriptions of the work that
