is a dismal task to write the epilogue to the beautiful life and death of this father of music. The woman who had made his life so happy and aided him with hand and voice and heart—what had she done to deserve the dingy aftermath of her fidelity?
Bach left no will, and his children seized his manuscripts; what little money remained from his salary of 87 thalers a year (£13 or $65) they divided with the widow, now fifty years old. Her husband's salary was continued half a year longer, but the sons all went away to other towns, some of them to considerable success. The mother and three daughters were left to shift for themselves. Two years later they must sell a few musical remains and the town must aid them out of its funds.
In the winter ten years after her husband's death, on Feb. 27, 1760, Anna Magdalena died, an alms-woman. Her only mourners were her daughters and a fourth of the public school children, who were forced by the custom of the day to follow to the grave the body of the very poor. In 1801 Bach's daughter Regina was still living, a "good old woman," who would have starved had there not been a public subscription, to which Beethoven contributed the proceeds of a composition.
Gradually the name and fame of Johann Sebastian Bach were obliterated almost from man's memory. Half a century of oblivion was followed by the great revival and the apotheosis of his genius. In that apotheosis some radiance must always be vouchsafed the sweet memory of her to whom he owed so much of his life's delight and his art's inspiration, to whom also he dedicated his life and his music—Anna Magdalena.
CHAPTER IX.
PAPA AND MAMMA HAYDN
"Such music by such a nigger!" exclaimed one prince. Another called him a Moor. And two others could not endure him at all. He was undersized and slender as well; and his legs were so very short that they hardly reached the ground. His nose was long and beaked and disfigured, with nostrils of different shape, and he was undershot like a bulldog, and unusually pitted with smallpox even for those ante-vaccination days, when it was the ordinary thing to show the marks of this plague. He always wore a wig, too; beginning when he was a child of six, "for the sake of cleanliness"! and continuing to the day of his death, even when wigs were out of style.
This does not read like the portrait of a man particularly successful in his love affairs. It does not certainly read like a description of the hero of a novel written by The Duchess or even by Miss Jane Austen. Yet this is the picture of a man plentifully beloved, large-minded but strangely naïf; a revolutionist of childlike directness.
Everybody knows the story of the early life of Joseph Haydn, one of the twelve children of a journeyman wheelwright, and throughout his youth a shuttlecock of ill treatment and contempt.
Love seems to have reached his heart at a late day but with compensating suddenness. It is nearly incredible that a man whose after life was so heart-busy should not have felt the tender passion till he was nearly thirty, but stranger things have happened, and the anecdote given by his friend Griesinger of his wild agitation when at the age of twenty-seven he was accompanying a young countess, and her neckerchief became disarranged for a moment, would seem to indicate a remarkably unsophisticated nature.
A year later he found himself somewhat relieved of the burden of poverty that had always hampered him, and he remembered him of the two daughters of a Viennese wig-maker named Keller. Keller had frequently been kind to Haydn, and the younger daughter seems to have inspired him with an ardent love, but she took the veil. Elise Polko has worked up an elaborate fiction on this affair with her usual saccharinity. When the convent closed the younger Keller from the world, her father ingeniously suggested to Haydn that he might marry the elder sister.
As Louis Nohl says, "Whatever may have been the reason, gratitude, ignorance, helplessness in practical matters, or wish to have a wife at once—whatever may have been the motive, he married, and sorely suffered for it."
Anna Keller was older than Haydn, and the family religiousness that led the younger daughter to enter the convent, led Anna to contribute more of money to the Church, of food and society to the churchmen, and of her husband's compositions to the choir, than even so pious a Catholic as Haydn could afford or endure.
An account of the married life of these two is given by Haydn's friend Carpani, which incidentally brings up a bit of literary thievery of unusual quaintness. Carpani wrote his "Le Haydine" in the form of letters from Vienna; they were published in Milan. Some time after one Marie Henri Beyle published in Paris what purported to be an original series of "Letters written from Vienna." He published these under the pen name of L.A.C. Bombet. Carpani exposed the theft, but a little later the imperturbable Beyle published a second edition of his work under the name De Stendhal. An English translation from the French work is commonly seen, though never with credit to Carpani. Carpani, in his account of the home life of the Haydns, says they were happy for a honeymoon.
"But soon the caprices of Mrs. Anna turned the knot to a chain, the bliss to torment, and affairs went so far that, after suffering many years, this new Socrates ended by separating from his Xantippe. Mrs. Anna was not pretty, nor yet ugly. Her manners were immaculate, but she had a wooden head, and when she had fixed on a caprice, there was no way to change it. The woman loved her husband but was not congenial. An excess of religious piety badly directed came to disturb this happy harmony. Mrs. Anna wanted the house always full of priests, to whom she furnished good dinners, suppers, and luncheons. Haydn was a bit economical; but rather for cause than desire. At this time he had hardly enough to live on discreetly, and he began to look with evil eye on this endless procession of holy grasshoppers (locuste) who ravaged his larder. Nor was it appropriate to the house of a studious man, this ceaseless clatter of a numerous, genial, and lazy society; therefore, solidly religious as he was, he could not enjoy these sacred repasts and he had to close the door of the refectory. After that the deluge (inde iræ). Mrs. Anna had a religious brother. Haydn couldn't keep him from visiting his sister.
"Monks are like cherries; if you lift one from the basket, ten come along with it. Haydn's convent was not depopulated. Nor did the demands decrease. Every now and then Mrs. Anna had a new request; to-day a responsory, to-morrow a motet, the day after a mass, then hymns, then psalms, then antiphons; and all gratis. If her husband declined to write them, there appeared on the scene the great confederates of capricious women; the effects of hysteria, spleen (gli insulti di stomaco), spasms; then shrieks, then criminations, weepings, quarrels, and bad humour unceasing. Haydn ended with having to appease the woman, to lose his point, and pay the doctor and the druggist to boot. He had always drouth in his purse and despair in his mind. It is a true miracle that a genius in such a contrast could create the wonderful works that all the world knows.
"It was at this time that, seeking solace in friendship, he contracted that bond of sentiment which lasted till death with Boselli, a singer in the service of Prince Esterházy. This friendship, rousing jealous suspicions in the mind of Mrs. Anna, ended by rendering her unendurable. The hostile fates willed that no fruit should be borne of Haydn's marriage." [On this point Haydn once opened his heart to Griesinger, saying: "My wife was incapable of bearing children, and therefore I was less indifferent to the charms of other womankind."] "Lacking its most solid link, the marital chain could not stand such shocks, and grew fatally weaker. The pair ceased to live together, and only that sacramental knot remained indissoluble and strong, which Haydn had contracted at the age of twenty-seven. Mrs. Anna lived to seventy years on a sufficient pension which her husband faithfully paid, and she died in 1800. These vicissitudes in great part explain why Haydn, though he earned much, could not for a long while put aside a penny
