discovered. There was an old witch of a housekeeper who ferreted out her young mistress' secret, and informed the old noble. One moonlight night Marinka was teaching me in her own little cozy chamber how to say: "Kocham pana z calego zersa"—which is "Mistress, I love you with my whole heart,"—when we heard her father's heavy footsteps ascending the staircase. I tell you I was frightened and said to myself, "This is the end of you, my lad!" but Marinka whispered in my ear:
"Nebojsa! (don't be afraid), go into the corridor, walk boldly toward my father, and to whatever he may say to you, do you reply 'God is One.'"
Then she softly opened the door, pushed me into the corridor, closed and locked the door behind me. The old gentleman was coming up the stairs very slowly because of a lame leg which he had to drag after him step by step. He had a square red face which I could see only indistinctly above the burning lunt he carried in one hand, blowing it continually to prevent it from going out. In the other hand he held a musket. The blazing lunt must have blinded him, for he did not see me until the muzzle of the musket came in contact with my breast. Then he stopped and cried in a stern voice:
"Kto tam? Stoj!" (Who are you? Stand!)
"God is One," I made answer. What else could I have said? The old gentleman's aggressive mien changed at once. He became quite friendly; he extinguished the lunt by stamping on it with his foot, tapped my shoulder in a confidential manner and called me little brother. Then taking me by the arm he led me down the stairs to a room where a huge fire was blazing on the hearth. Here he bade me seat myself on a settee covered with a bear skin and placed before me an English flagon of spirits. After he had arranged everything for my comfort he fetched from a secret cupboard a small book—it was so small I could have hidden it in the leg of my boot—and began to read to me all manner of heretical phrases such as "There is no need for a Holy Trinity, because the little which is done on earth in the name of God can easily be done by One alone."
My hair stood on end as I listened to the sinful words and I found what a trap I had fallen into. My Marinka's father was a Socinian, a leader of the heretical sect, and he was trying to make a proselyte of me.
The doctrines of Blandrata had spread extensively throughout Poland, but, owing to the persecution of its adherents, they could meet and work only in secret. The old noble's manor was one of their retreats, where recent converts were received for instruction. When the old gentleman believed he had enlightened me sufficiently he produced a heavy volume, bade me lay my right hand on it and repeat after him the vows of the society.
You may believe I was in a dilemma!
If I refused to repeat the vows I should have to confess that I had come to the manor for Marinka's sake, then the old noble would fetch his musket and send me straightway to paradise. If, on the other hand, I repeated the vows, then I was sure to journey to hades. Which was I to choose?
Should I elect to travel by extra-post, direct, without stopping, into the kingdom of heaven, or should I journey leisurely by a circuitous route, with frequent halts, to hades?
I was a mere lad; I was sorry for my pretty curly head—I chose the latter alternative!
From that time I became a daily visitor in the retreat of the followers of Socinus. Being a neophyte I was permitted to take part in their meetings only during the singing; when the sermon began I was sent to the gates to guard against a surprise. This was a welcome duty; for, once outside the house, all thought of taking up my station at the gates would leave me and, instead, I would climb the tree which grew close to my Marinka's window, swing myself by a branch into her room, in which she was kept a prisoner by her father to prevent our meeting; and there, while the sages below-stairs expounded the dogma of the unity of God, we two ignorant young people demonstrated how two human hearts can become as one.
One day our little community received an unexpected addition to its membership. There arrived from Cracow a troop of Hungarian soldiers who announced themselves as followers of Socinus. They received a hospitable welcome from the old noble, whom they overwhelmed with joy by telling him the prince of Transylvania had become an adherent of Socinus; that his highness had averred that, were he the King of Poland, all persecution of the heretics should cease at once and that some of the churches should be given over to them for their worship.
When I repeated this piece of news to my general he became so excited he sprang from his seat—his head almost struck the roof of the tent—and shouted: "It is perfectly outrageous how those Hungarians will stoop to base methods in order to win allies! If they succeed in inveigling the Polish Socinians to their ranks then we may as well stop trying to get them out of Poland!"
Fortunately, however, there arose dissensions between the Hungarian and the Polish adherents of Socinus. I must mention here, in order to explain how I became cognizant of the facts I am about to relate, that Marinka's father had begun to suspect me. Instead of sending me to stand guard at the gates when the sermon began, I was permitted to hear it and take part in the disputations.
The Hungarian troopers maintained that it was the duty of all pious Socinians to commemorate, at every one of their meetings, the death of the Savior by drinking wine; and they were so extremely devout that an entire quarter-cask of their host's best Tokay was emptied at every celebration. After the meetings, when the old noble would lift and shake the empty wine-cask, I could read in his countenance signs that heterodoxy was gradually taking root in him. At first he contented himself with remonstrating against the frequency of the celebration; surely it ought to satisfy the most devout member of the sect to observe the ceremony on Sundays, and holy days. But the troopers met his arguments with scriptural authority for their practices.
Then the old gentleman, finding his remonstrances of no avail, made an assault upon the dogma itself. He delivered an impassioned address in which he sought to disprove the divinity of Jesus. To this blasphemous assertion the Magyars made reply:
"If what you say be true, then He was the son of an honest man, and a good man Himself. Therefore, it is meet and right for us to show Him all honor and respect." And another quarter-cask was brought from the cellar. The old noble became daily more fanatical in his assaults upon the tenets to which he had so devoutly adhered before the accession to his little congregation of the Hungarian troopers; and, at last declared that Jesus was a Jew; that He deserved to be put to death, because He had promulgated the unjust law of taxation. But not even this fearful blasphemy deterred the Hungarians from their frequent celebrations. They said:
"If the Nazarene is so unworthy, then it is our plain duty to shed His blood, the symbol of which is wine—"
"Tremendously clever fellows, those Magyars!" here interrupted the prince.
"They were impious devils!" exclaimed the mayor reprovingly. "Impious devils!"
"Habet rectum," responded his highness. Then to the prisoner: "Continue, my son."
Hugo resumed his confession:
When the last cask was brought from the cellar the old noble declared to his congregation that the entire story of the Divine birth was a myth invented by the priests—
"And you took part in those blasphemous meetings?" sternly interrupted the mayor.
No, indeed, your honor! That is a crime of which I am guiltless. I never said one word; and escaped from the meetings whenever I could manage to do so. I had determined to flee with Marinka from the sinful community. Our plan was: I was to steal from the meeting on a certain night, assist my pretty Marinka to descend from her room by means of the tree outside her window and then set fire to the sheep-stables. The conflagration would scatter the blasphemers; everybody would run to the stables to
