his elegant person in silks of Lyons and English broadcloths. In the pleasant old days he flitted from palace to villa, dining and supping, and flattering the ladies, and tapping the lid of his jeweled snuffbox in all fashionable companies. He was the cadet of a patrician family (when not the ambitious son of a low family), with a polite taste for idleness and intrigue, for whom no secular sinecure could be found in the State, and who obliged the Church by accepting orders. Whether in the palace on the Grand Canal, or the villa on the Brenta, this gentle and engaging priest was surely the most agreeable person to be met, and the most dangerous to ladies’ hearts,—with his rich suit of black, and his smug, clean-shaven face, and his jeweled hands, and his sweet, seducing manners. Alas! the world is changed! The priests whom you see playing tre-sette now at the conversazioni are altogether different men, and the delightful abbate is as much out of fashion as the bag-wig or the queue. When in fashion he loved the theatre, and often showed himself there at the side of his noble patron’s wife. Nay, in that time the theatre was so prized by the Church that a popular preacher thought it becoming to declare from his pulpit that to compose well his hearers should study the comedies of Goldoni,—and his hearers were the posterity of that devout old aristocracy which never undertook a journey without first receiving the holy sacrament; which had built the churches and endowed them from private wealth!
Ignorance, as well as vice, was the mode in those elegant days, and it is related that a charming lady of good society once addressed a foreign savant at her conversazione, and begged him to favor the company with a little music, because, having heard that he was virtuous, she had no other association with the word than its technical use in Italy to indicate a professional singer as a virtuoso. A father of a family who kept no abbate for the education of his children ingeniously taught them himself. “Father,” asked one of his children, “what are the stars?” “The stars are stars, and little things that shine as thou seest.” “Then they are candles, perhaps?” “Make thy account that they are candles exactly.” “Of wax or tallow?” pursues the boy. “What! tallow-candles in heaven? No, certainly—wax, wax!”
These, and many other scandalous stories, the Venetian writers recount of the last days of their Republic, and the picture they produce is one of the most shameless ignorance, the most polite corruption, the most unblushing baseness. I have no doubt that the picture is full of national exaggeration. Indeed, the method of Mutinelli (who I believe intends to tell the truth) in writing social history is altogether too credulous and incautious. It is well enough to study contemporary comedy for light upon past society, but satirical ballads and lampoons, and scurrilous letters, cannot be accepted as historical authority. Still there is no question but Venice was very corrupt. As you read of her people in the last century, one by one the ideas of family faith and domestic purity fade away; one by one the beliefs in public virtue are dissipated; until at last you are glad to fly the study, close the filthy pages, and take refuge in doubt of the writers, who declare that they must needs disgrace Venice with facts since her children have dishonored her in their lives. “Such as we see them,” they say, “were the patricians, such the people of Venice, after the middle of the eighteenth century. The Venetians might be considered as extinguished; the marvelous city, the pomp only of the Venetians, existed.”
Shall we believe this? Let each choose for himself. At that very time the taste and wealth of a Venetian noble fostered the genius of Canova and then, when their captains starved the ragged soldiers of the Republic to feed their own idleness and vice,—when the soldiers dismantled her forts to sell the guns to the Turk,—when her sailors rioted on shore and her ships rotted in her ports, she had still military virtue enough to produce that Emo, who beat back the Algerine corsairs from the commerce of Christendom, and attacked them in their stronghold, as of old her galleys beat back the Turks. Alas! there was not the virtue in her statesmen to respond to this greatness in the hero. One of their last public acts was to break his heart with insult, and to crave peace of the pirates whom he had cowed. It remained for the helpless Doge and the abject patricians, terrified at a threat of war, to declare the Republic at an end, and San Marco was no more.
I love Republics too well to lament the fall of Venice. And yet, Pax tibi, Marce! If I have been slow to praise, I shall not hasten to condemn, a whole nation. Indeed, so much occurs to me to qualify with contrary sense what I have written concerning Venice, that I wonder if, after all, I have not been treating throughout less of the rule than of the exception. It is a doubt which must force itself upon every fair and temperate man who attempts to describe another people’s life and character; and I confess that it troubles me so sorely now, at the end of my work, that I would fain pray the gentle reader to believe much more good and much less evil of the Venetians than I have said. I am glad that it remains for me to express a faith and hope in them for the future, founded upon their present political feeling, which, however tainted with self-interest in the case of many, is no doubt with the great majority a high and true feeling of patriotism. And it is impossible to believe that a people which can maintain the stern and unyielding attitude now maintained by the Venetians toward an alien government disposed to make them any concession short of freedom, in order to win them into voluntary submission, can be wanting in the great qualities which distinguish living peoples from those passed hopelessly into history and sentiment. In truth, glancing back over the whole career of the nation, I can discern in it nothing so admirable, so dignified, so steadfastly brave, as its present sacrifice of all that makes life easy and joyous, to the attainment of a good which shall make life noble.
The Venetians desire now, and first of all things, Liberty, knowing that in slavery men can learn no virtues; and I think them fit, with all their errors and defects, to be free now, because men are never fit to be slaves.
Chapter 22.
Our Last Year in Venice
(As it seems Seven Years after.)
The last of four years which it was our fortune to live in the city of Venice was passed under the roof of one of her most beautiful and memorable palaces, namely, the Palazzo Giustiniani, whither we went, as has been told in an earlier chapter of this book, to escape the encroaching nepotism of Giovanna, the flower of serving-women. The experience now, in Cambridge, Mass., refuses to consort with ordinary remembrances, and has such a fantastic preference for the company of rather vivid and circumstantial dreams, that it is with no very strong hope of making it seem real that I shall venture to speak of it.
The Giustiniani were a family of patricians very famous during the times of a Republic that gave so many splendid names to history, and the race was preserved to the honor and service of Saint Mark by one of the most romantic facts of his annals. During a war with the Greek Emperor in the twelfth century every known Giustiniani was slain, and the heroic strain seemed lost forever. But the state that mourned them bethought itself of a half forgotten monk of their house, who was wasting his life in the Convent of San Nicolò; he was drawn forth from this seclusion, and, the permission of Rome being won, he was married to the daughter of the reigning doge. From them descended the Giustiniani of aftertimes, who still exist; in deed, in the year 1865 there came one day a gentleman of the family, and tried to buy from our landlord that part of the palace which we so humbly and insufficiently inhabited. It is said that as the unfrocked friar and his wife declined in life they separated, and, as if in doubt of what had been done for the state through them, retired each into a convent, Giustiniani going back to San Nicolò, and dying at last to the murmur of the Adriatic waves along the Lido’s sands.
Next after this Giustiniani I like best to think of that latest hero of the family, who had the sad fortune to live when the ancient Republic fell at a threat of Napoleon, and who alone among her nobles had the courage to meet with a manly spirit the insolent menaces of the conqueror. The Giustiniani governed Treviso for the Senate; he refused, when Napoleon ordered him from his presence, to quit Treviso without the command of the Senate; he flung
