dusty leaves of the monastical archives. When I think that I have spent the best part of my life in making ten or twelve thousand verses, in writing six or seven wretched octavo volumes, and three or four hundred bad articles for the newspapers, and that I feel fatigued with my exertions, I am ashamed of myself and of the times in which I live, when so much exertion is required in order to produce so little. What is a thin sheet of paper compared to a mountain of granite?
If the reader will take a turn with me in this immense madrepore, constructed by the prodigious human polypi of the fourteenth and fifteenth centuries, we will commence by visiting the little sacristy, which, notwithstanding its name, is a very good-sized room, and contains an "Ecce Homo" and a "Christ on the Cross" by Murillo, as well as a "Nativity" by Jordäens. It is lined with the most beautifully carved woodwork. In the middle is placed a large brazero, which serves to light the censers, and perhaps the cigarettes also, for many of the Spanish priests smoke, a practice that does not strike me as being more unbecoming than that of taking snuff, in which the French clergy indulge, without the slightest scruple. The brazero is a large copper vessel, placed upon a tripod, and filled with burning embers, or little fruitstones covered with fine cinders, which produce a gentle heat. In Spain, the brazeros are used instead of fireplaces, which are very rare.
In the great sacristy, which is next to the little one, the visitor remarks a "Christ on the Cross" by Domenico Theotocopuli, surnamed El Greco, an extravagant and singular painter, whose pictures might be mistaken for sketches by Titian, if there were not a certain affectation of sharp and hastily-painted forms about them, which causes them to be immediately recognised. In order that his works may appear to have been painted with great boldness, he throws in, here and there, touches of the most inconceivable petulance and brutality, and thin sharp lights which traverse the portions of the picture which are in shadow, like so many sword-blades. All this, however, does not prevent El Greco from being a fine painter. The good specimens of his second style greatly resemble the romantic pictures of Eugène Delacroix.
The reader has seen, no doubt, in the Spanish Gallery at Paris, the portrait of El Greco's daughter; a magnificent head that no master would disown. It enables us to form an opinion as to what an admirable painter Domenico Theotocopuli must have been when he was in his right senses. It appears that his constant wish to avoid any resemblance to Titian, whose scholar he is said to have been, troubled his understanding, and led him to adopt an extravagance and capriciousness of style, that allowed the magnificent faculties with which nature had endowed him to gleam forth only at rare intervals. Besides being a painter, El Greco was also an architect and a sculptor,—a sublime union, a triangle of light, which is often met with in the highest region of art.
The walls of this apartment are covered with panelled wainscoting, with florid and festooned columns of the greatest richness. Above the wainscoting there is a row of Venice mirrors; for what purpose they are placed there, unless it is simply for ornament, I am at a loss to say, as they are hung too high for any one to see himself in them. Above the mirrors are ranged, in chronological order,—the most ancient touching the ceiling,—the portraits of all the bishops of Burgos, down from the very first, to the prelate who now occupies the see. These portraits, although in oil-colours, look like crayon drawings, or sketches in distemper. This is occasioned by the practice they have in Spain of never varnishing their pictures, a want of precaution which has been the cause of a great number of very valuable masterpieces having been destroyed by the damp. Although most of these portraits present a tolerably imposing appearance, they are not first-rate paintings; besides, they are hung too high for any one to form a just opinion of the merit of the execution. The middle of the room is occupied by an immense side-board and enormous baskets, made of spartum, in which the church ornaments and sacred vessels are kept. Under two glass cases are preserved, as curiosities, two coral trees, whose branches, however, are far less complicated than the smallest arabesque in the cathedral. The door is ornamented with the arms of Burgos in relief, sprinkled with small crosses, gules.
Juan Cuchiller's room, which we traverse after the one I have just described, offers nothing remarkable in the way of architecture, and we were hastening to leave it as soon as possible, when our guide requested us to raise our eyes and look at an object of the greatest curiosity. This object was a large chest, firmly attached to the wall by iron cramps: it would be difficult to conceive anything more patched, more worm-eaten, or more rotten. It is decidedly the oldest chest in the world; but the following inscription, in black letters, Cofre del Cid, instantly imparted, as the reader may imagine, an immense degree of importance to its four planks of mouldering wood. This chest, if we can believe the old chronicle, is the very same that the famous Ruy Diaz de Bivar, more generally known under the name of the Cid Campeador,—being once, hero though he was, pressed for money, exactly as a mere author might be,—caused to be filled with sand and stones, and left in pledge at the house of an honest Jewish usurer, who made advances on this kind of security. The Cid forbad him, however, to open the mysterious deposit until he, the Cid Campeador, had paid back the sum borrowed. This proves that the usurers of that period were of a much more confiding disposition than those of the present time. We should now-a-days find but few Jews, and I believe but few Christians either, so innocent and obliging as to accept a pledge of this description. Monsieur Casimir Delavigne has used this legend in his piece entitled "La Fille du Cid;" but, for the enormous chest, he has substituted an almost imperceptible coffer, which, in sober truth, could only contain the gold of the Cid's word; and there is no Jew, and there never was one, not even in those heroic times, who would have lent anything upon such a toy. The historical chest is high, broad, massive, deep, and garnished with all sorts of locks and padlocks. When full of sand, it must have required at least six horses to move it; so that the worthy Israelite might have supposed it to be crammed with apparel, jewellery, or plate, and thus have been more easily induced to humour the Cid's caprice, which is one that, like many other heroical freaks, is duly provided for by the criminal law. The real chest being such as I have described, I feel myself necessitated, without wishing to hurt the feelings of Mons. Antenoz Joly, to pronounce the mise en scène at the Théâtre de la Renaissance to be inexact.
CHAPTER IV.
BURGOS—continued.
The Cloisters; Paintings and Sculptures—The Cid's House; the Casa del Cordon; the Puerta de Santa Maria—The Theatre and the Actors—La Cartuja de Miraflores—General Thibaut and the Cid's bones.
On leaving the room of Juan Cuchiller, you enter another which is decorated in a very picturesque manner. The walls are wainscoted with oak and hung with red tapestry, while the ceiling is artesonado, and produces a most pleasing effect. There is a "Nativity" by Murillo, a "Conception," and a figure of "Our Saviour" in flowing robes, all exceedingly well painted.
The cloisters are filled with tombs, most of which are enclosed by strong iron railings placed very close together. These tombs, all of them belonging to various illustrious personages, are placed in recesses hollowed out in the thickness of the wall; they are covered with armorial bearings and decorated with sculpture. On one of them I observed an excessively beautiful group of the Virgin Mary and Our Saviour holding a book in his hand, as well as a most strange and surprising production of the imagination, representing a fanciful monster, half animal, half arabesque. On all these tombs are stretched statues the size of life, of knights in armour, or bishops in full episcopal costume; so truthful are the attitudes in which they are lying, and so minute are the details, that any one looking at them through the iron railings might almost mistake these statues for the persons they represent.
On the jamb of a door, I remarked as I passed along, a charming little statue of the Virgin, executed in the most delicious manner and conceived with extraordinary boldness. Instead
