obey you. Know then… Oh! how I tremble to name the word! Listen to me with pity, revered Ambrosio! Call up every latent spark of human weakness that may teach you compassion for mine! Father!” continued He throwing himself at the Friar’s feet, and pressing his hand to his lips with eagerness, while agitation for a moment choaked his voice; “Father!” continued He in faltering accents, “I am a Woman!”
The Abbot started at this unexpected avowal. Prostrate on the ground lay the feigned Rosario, as if waiting in silence the decision of his Judge. Astonishment on the one part, apprehension on the other, for some minutes chained them in the same attitudes, as had they been touched by the Rod of some Magician. At length recovering from his confusion, the Monk quitted the Grotto, and sped with precipitation towards the Abbey. His action did not escape the Suppliant. She sprang from the ground; She hastened to follow him, overtook him, threw herself in his passage, and embraced his knees. Ambrosio strove in vain to disengage himself from her grasp.
“Do not fly me!” She cried; “Leave me not abandoned to the impulse of despair! Listen, while I excuse my imprudence; while I acknowledge my Sister’s story to be my own! I am Matilda; You are her Beloved.”
If Ambrosio’s surprise was great at her first avowal, upon hearing her second it exceeded all bounds. Amazed, embarrassed, and irresolute He found himself incapable of pronouncing a syllable, and remained in silence gazing upon Matilda: This gave her opportunity to continue her explanation as follows.
“Think not, Ambrosio, that I come to rob your Bride of your affections. No, believe me: Religion alone deserves you; and far is it from Matilda’s wish to draw you from the paths of virtue. What I feel for you is love, not licentiousness; I sigh to be possessor of your heart, not lust for the enjoyment of your person. Deign to listen to my vindication: A few moments will convince you that this holy retreat is not polluted by my presence, and that you may grant me your compassion without trespassing against your vows.”–She seated herself: Ambrosio, scarcely conscious of what He did, followed her example, and She proceeded in her discourse.
“I spring from a distinguished family: My Father was Chief of the noble House of Villanegas. He died while I was still an Infant, and left me sole Heiress of his immense possessions. Young and wealthy, I was sought in marriage by the noblest Youths of Madrid; But no one succeeded in gaining my affections. I had been brought up under the care of an Uncle possessed of the most solid judgment and extensive erudition. He took pleasure in communicating to me some portion of his knowledge. Under his instructions my understanding acquired more strength and justness than generally falls to the lot of my sex: The ability of my Preceptor being aided by natural curiosity, I not only made a considerable progress in sciences universally studied, but in others, revealed but to few, and lying under censure from the blindness of superstition. But while my Guardian laboured to enlarge the sphere of my knowledge, He carefully inculcated every moral precept: He relieved me from the shackles of vulgar prejudice; He pointed out the beauty of Religion; He taught me to look with adoration upon the pure and virtuous, and, woe is me! I have obeyed him but too well!
“With such dispositions, Judge whether I could observe with any other sentiment than disgust the vice, dissipation, and ignorance, which disgrace our Spanish Youth. I rejected every offer with disdain. My heart remained without a Master till chance conducted me to the Cathedral of the Capuchins. Oh! surely on that day my Guardian Angel slumbered neglectful of his charge! Then was it that I first beheld you: You supplied the Superior’s place, absent from illness. You cannot but remember the lively enthusiasm which your discourse created. Oh! how I drank your words! How your eloquence seemed to steal me from myself! I scarcely dared to breathe, fearing to lose a syllable; and while you spoke, Methought a radiant glory beamed round your head, and your countenance shone with the majesty of a God. I retired from the Church, glowing with admiration. From that moment you became the idol of my heart, the never-changing object of my Meditations. I enquired respecting you. The reports which were made me of your mode of life, of your knowledge, piety, and self-denial riveted the chains imposed on me by your eloquence. I was conscious that there was no longer a void in my heart; That I had found the Man whom I had sought till then in vain. In expectation of hearing you again, every day I visited your Cathedral: You remained secluded within the Abbey walls, and I always withdrew, wretched and disappointed. The Night was more propitious to me, for then you stood before me in my dreams; You vowed to me eternal friendship; You led me through the paths of virtue, and assisted me to support the vexations of life. The Morning dispelled these pleasing visions; I woke, and found myself separated from you by Barriers which appeared insurmountable. Time seemed only to increase the strength of my passion: I grew melancholy and despondent; I fled from society, and my health declined daily. At length no longer able to exist in this state of torture, I resolved to assume the disguise in which you see me. My artifice was fortunate: I was received into the Monastery, and succeeded in gaining your esteem.
“Now then I should have felt compleatly happy, had not my quiet been disturbed by the fear of detection. The pleasure which I received from your society, was embittered by the idea that perhaps I should soon be deprived of it: and my heart throbbed so rapturously at obtaining the marks of your friendship, as to convince me that I never should survive its loss. I resolved, therefore, not to leave the discovery of my sex to chance, to confess the whole to you, and throw myself entirely on your mercy and indulgence. Ah! Ambrosio, can I have been deceived? Can you be less generous than I thought you? I will not suspect it. You will not drive a Wretch to despair; I shall still be permitted to see you, to converse with you, to adore you! Your virtues shall be my example through life; and when we expire, our bodies shall rest in the same Grave.”
She ceased. While She spoke, a thousand opposing sentiments combated in Ambrosio’s bosom. Surprise at the singularity of this adventure, Confusion at her abrupt declaration, Resentment at her boldness in entering the Monastery, and Consciousness of the austerity with which it behoved him to reply, such were the sentiments of which He was aware; But there were others also which did not obtain his notice. He perceived not, that his vanity was flattered by the praises bestowed upon his eloquence and virtue; that He felt a secret pleasure in reflecting that a young and seemingly lovely Woman had for his sake abandoned the world, and sacrificed every other passion to that which He had inspired: Still less did He perceive that his heart throbbed with desire, while his hand was pressed gently by Matilda’s ivory fingers.
By degrees He recovered from his confusion. His ideas became less bewildered: He was immediately sensible of the extreme impropriety, should Matilda be permitted to remain in the Abbey after this avowal of her sex. He assumed an air of severity, and drew away his hand.
“How, Lady!” said He; “Can you really hope for my permission to remain amongst us? Even were I to grant your request, what good could you derive from it? Think you that I ever can reply to an affection, which…”
“No, Father, No! I expect not to inspire you with a love like mine. I only wish for the liberty to be near you, to pass some hours of the day in your society; to obtain your compassion, your friendship and esteem. Surely my request is not unreasonable.”
“But reflect, Lady! Reflect only for a moment on the impropriety of my harbouring a Woman in the Abbey; and that too a Woman, who confesses that She loves me. It must not be. The risque of your being discovered is too great, and I will not expose myself to so dangerous a temptation.”
“Temptation, say you? Forget that I am a Woman, and it no longer exists: Consider me only as a Friend, as an Unfortunate, whose happiness, whose life depends upon your protection. Fear not lest I should ever call to your remembrance that love the most impetuous, the most unbounded, has induced me to disguise my sex; or that instigated by desires, offensive to your vows and my own honour, I should endeavour to seduce you from the path of rectitude. No, Ambrosio, learn to know me better. I love you for your virtues: Lose them, and with them you lose my affections. I look upon you as a Saint; Prove to me that you are no more than Man, and I quit you with disgust. Is it then from me that you fear temptation? From me, in whom the world’s
