impression upon the mind of the sophisticated European. The gates leading into it are adorned with ugly modern tiles, the buildings round it lack all trace of architectural merit. Their stucco face is questionably embellished by a fresco of lions, exceedingly ill drawn, each animal looking nervously round at the sun disc with its spiked circle of rays, which rises from behind its shoulders. Nor does it contain any press of human activity to atone for its lack of beauty. About the gate which leads into the Ark, where the palace is situated, there are indeed some signs of life – groups of soldiers are diversified by the figures of servants of the palace, clad in brilliant scarlet uniforms, and mounted on horses wearing bits and collars of solid silver, and by the fantastic liveries of the Shah’s runners, whose dress closely resembles that which is depicted on a court-card, and whose headgear partakes equally of the nature of a beadle’s and of a jester’s; but for the rest this square is comparatively empty, and the wind sweeps the dust-clouds round the park of antiquated cannon which stands in its midst.
More narrow, squalid streets bring you to the bazaar, where, though little really beautiful or precious is to be found, the thronging Oriental life is in itself an endless source of delight. Ride through it on a summer morning, when its vaulted coolness will offer you a grateful shelter from the sun, and before its activity has been hushed by the heat of mid-day. In the shadow of the entrance there stands a small merchant, posted on the doorstep like an emblem of Oriental commerce – a solemn, long-robed child, so little that his mother’s heart must have ached when she trusted the dear turbaned head out of her sight. This morsel of humanity has brought some bunches of flowers to sell, and has spread them out on a large stone in front of him. In his improvised shop he stands, motionless and imperturbable, watching the comers and goers, and waiting in dignified patience till one of them shall pause and buy. Wish him good luck under your breath (for he would resent the blessings of unbelievers), and pass on beneath the dark arches of the bazaar.
Here, at any rate, is bustle enough; trains of laden mules and donkeys shoulder your horse into the gutter, paying small heed to your cries of ‘Avardah!’ – Make room! – skilful housewives block the narrow way, driving hard bargains under the protection of their veils; groups of hungry men cluster round the roasters of kabobs, anxiously awaiting a breakfast. The shopkeepers alone are unmoved by the universal haste, but sit cross-legged among their wares, smoking the morning kalyan. On either side of the street arched doorways lead into caravanseries and high market-places. In one of them the sellers of cotton goods have established themselves, their counters laden with piles of cheap printed stuffs, bearing the Manchester stamp in one corner; next door is the booksellers’ court, and a certain air of scholastic leisure pervades it; here are a row of fruit-shops, where the blue earthenware bowls of curds stand among heaped-up grapes and melons; there you may buy narrow-necked bottles of rosewater; further on you find yourself in a street of metal-workers, where the bright mule-bells hang in festoons over the counters; round the next corner the fires of smithies gleam on half-naked figures, labouring with strained muscles at their anvils. The whole bazaar resounds with talk, with the cries of the mule-drivers, the tinkling bells of the caravans, and the blows of the smiths’ hammers. The air is permeated with the curious smell, half musty, half aromatic, of fruits and frying meats, merchandise and crowded humanity. The light comes from the top through a round hole in each of the countless tiny domes of the roof; through each hole falls a shaft of brilliant sunshine, cutting the surrounding darkness like a sword, and striking the hurrying multitude in successive flashes, white turban and bright-coloured robe gleaming – fading, gleaming – fading, in an endless sequence of sun and shadow, as their wearers pass to and fro.
So you may ride through street after narrow crooked street till your ears are full of sound, and your eyes of colour, and your mind of restless life, and before you have had time to recover your composure, you will find yourself in the sunny square, filled with stacks of hay, and tenanted by disbanded armies of mules, which lies within the Meshed Gate. Here, too, the town is afoot. Like a swarm of bees the people jostle one another through the archway. Peasants are driving in their donkeys laden with roped bundles of grass from the meadows of Shah Abdul Azim, strings of camels file through the gate, bringing in the produce of the great cities of the south and east, busy officials are hurrying Tehranwards in the early morning about their affairs, sellers of salted nuts have established themselves under the trees, beggars are lying by the roadside, pilgrims returning from Meshed hasten their step as the homeward goal comes into sight.
With the impression of the deserted western roads still fresh in your memory, the appearance of the bazaars and of this eastern gate will fill you with surprise. Tehran, which from the west looked almost like a city of the dead, cut off from intercourse with the outer world, is alive after all and in eager relationship with a world of its own. Here in the dust and the sunshine is an epitome of the living East, and standing unnoticed in such a doorway, you will admit that you have not travelled in vain. But as the wonderful procession of people files past you, too intent upon their own affairs to give you more than a contemptuous glance, you will realize what a gulf lies between you. The East looks to itself; it knows nothing of the greater world, of which you are a citizen, asks nothing of you and of your civilization.
THE TOWER OF SILENCE
Hundreds of years ago, when the Persian race first issued from unknown Bactria and the grim Hyrcanian forests, passing through the Caspian Gates, they came upon a fertile land lying to the north-east of the country, which was subsequently named Media. There on the edge of the province known to-day as Khorasan they founded a city, which with the rolling centuries gathered greatness and riches and power; the Greeks (for her fame had penetrated to the limits of the civilized world) called her Rages. Key to Hyrcania and Parthia, the geographical position of the Median city lent her considerable importance. The Jews knew her well: in Rages dwelt that Gabelus to whom the pious Tobit entrusted his ten talents of silver in the days of the Captivity; there Tobias was journeying when the angel Raphael met him and instructed him in the healing properties of fishes; there, relates the author of the Book of Judith, reigned Phraortes whom Nebuchadnezzar smote through with his darts and utterly destroyed.
Rages, the Ancient of Days, passed through many vicissitudes of fortune in the course of her long-drawn life. Under her walls fled the last Darius when Alexander’s army chased him, vanquished at Arbela, over the wide plains of Khorasan – fled to the mountains of the Caspian to seek a luckless fate at the hands of the cruel Bactrian satrap. At Rages, perhaps, the generous Alexander mourned the untimely death of his rival, from her palaces hurled his vengeance against Bessus, and saw the satrap dragged a captive to execution. Twice the city was destroyed, by earthquake and by Parthian invaders, twice to rise up afresh under new names. At length, in the twelfth century, an enemy more devastating than the Parthian hordes, more vindictive than the earthquake, swept over pleasant Khorasan and turned the fertile province into the wilderness it is to this day. Tartars from the uttermost ends of the earth left no stone of Rages standing, and the great Median city vanished from the history of men. A few miles to the north-east Tehran has sprung up to be the capital of modern Persia – a Persia to whom the glorious traditions of the past are as forgotten as the strength of Phraortes’ walls. ‘The Lion and the Lizard keep the courts where Jemshyd gloried and drank deep,’ but the foundations of Rages, the mother of Persian cities, can be traced only by conjecture.
Through waste and solitary places we rode one morning to the city and the citadel of the dead. It was still so early that the sun had not overtopped the range of eastern mountains. We rode out of sleeping Tehran, and took our way along the deserted track that skirts its walls; to our left lay the wilderness, wrapped in transparent shadow, and sloping gradually upwards to the barren foot-hills over which winds the road to Meshed. Before we had gone far, with a flash and a sudden glitter, the sun leapt up above the snow-peaks, and day rushed across the plain – day, crude and garish, revealing not the bounteous plenty of the cornfields and pastures which encircled Rages, but dust and stones and desert scrub, and the naked, forbidding mountains, wrinkled by many winters.
To us, with the headlong flight of Darius and the triumph of the conqueror surging before our eyes, the broken ground round the site of the ancient stronghold piled itself into ruined turret and rampart,
