Safar Nameh, Persian Pictures. Bell Gertrude Lowthian

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we imagined the walls to have been, we discovered a solid piece of masonry, and our minds reeled at the thought that it was wildly possible Alexander’s eyes might have rested on this even brickwork. Time has made gates in the battlements, but the desert has not even yet established unquestioned rule within them. At the foot of the wall we came upon a living pool lying under the shadow of a plane-tree. Round such a pool the sick men of Bethsaida gathered and waited for the stirring of the waters, but in Rages all was solitude, ‘and the desired angel came no more.’

      Towards the east two parallel lines of hills rear themselves out of the desert, dividing it from the wider stretch of desert that reaches southward to Isfahan. Between the hills lies a stony valley, up which we turned our steps, and which led us to the heart of desolation and the end of all things. Half-way up the hillside stands a tower, whose whitewashed wall is a landmark to all the country round. Even from the far distant peaks of the opposite mountains, the Tower of Silence is visible, a mocking gleam reminding the living of the vanity of their eager days. For the tower is the first stage in the weary journey of the dead; here they come to throw off the mantle of the flesh before their bones may rest in the earth without fear of defiling the holy element, before their souls, passing through the seven gates of the planets, may reach the sacred fire of the sun.

      The tower is roofless; within, ten or twelve feet below the upper surface of its wall, is a chalky platform on which the dead bodies lie till sun and vultures have devoured them. This grim turret-room was untenanted. Zoroaster’s religion has faded from that Media where once it reigned, and few and humble now are the worshippers who raise prayers to Ormuzd under the open heaven, and whose bodies are borne up the stony valley and cast into the Tower of Silence.

      We dismounted from our horses and sat down on the hillside. The plain stretched below us like a monotonous ocean which had billowed up against the mountain flanks and had been fixed there for ever; we could see the feet of the mountains themselves planted firmly in the waves of dust, and their glistening peaks towering into the cloudless sky; the very bones of the naked earth were exposed before us, and the fashion of its making was revealed.

      With the silence of an extinct world still heavy upon us, we made our way to the upper end of the valley, but at the gates of the plain Life came surging to meet us. A wild hollyhock stood sentinel among the stones; it had spread some of its yellow petals for banner, and on its uplifted spears the buds were fat and creamy with coming bloom. Rain had fallen in the night, and had called the wilderness itself to life, clothing its thorns with a purple garment of tiny flowers; the delicious sun struck upon our shoulders; a joyful little wind blew the damp, sweet smell of the reviving earth in gusts towards us; our horses sniffed the air and, catching the infection of the moment, tugged at the bit and set off at racing speed across the rain-softened ground. And we, too, passed out of the silence and remembered that we lived. Life seized us and inspired us with a mad sense of revelry. The humming wind and the teeming earth shouted ‘Life! life!’ as we rode. Life! life! the bountiful, the magnificent! Age was far from us – death far; we had left him enthroned in his barren mountains, with ghostly cities and out-worn faiths to bear him company. For us the wide plain and the limitless world, for us the beauty and the freshness of the morning, for us youth and the joy of living!

      IN PRAISE OF GARDENS

      There is a couplet in an Elizabethan book of airs which might serve as a motto for Eastern life: ‘Thy love is not thy love,’ says the author of the songs in the ‘Muses’ Garden of Delights’ (and the pretty stilted title suits the somewhat antiquated ring of the lines):

      ‘Thy love is not thy love if not thine own,

      And so it is not, if it once be known.’

      If it once be known! Ah yes! the whole charm of possession vanishes before the gaze of curious eyes, and for them, too, charm is driven away by familiarity. It takes the mystery of a Sphinx to keep the world gazing for thirty centuries. The East is full of secrets – no one understands their value better than the Oriental; and because she is full of secrets she is full of entrancing surprises. Many fine things there are upon the surface: brilliance of colour, splendour of light, solemn loneliness, clamorous activity; these are only the patterns upon the curtain which floats for ever before the recesses of Eastern life, its essential charm is of more subtle quality. As it listeth, it comes and goes; it flashes upon you through the open doorway of some blank, windowless house you pass in the street, from under the lifted veil of the beggar woman who lays her hand on your bridle, from the dark, contemptuous eyes of a child; then the East sweeps aside her curtains, flashes a facet of her jewels into your dazzled eyes, and disappears again with a mocking little laugh at your bewilderment; then for a moment it seems to you that you are looking her in the face, but while you are wondering whether she be angel or devil, she is gone.

      She will not stay – she prefers the unexpected; she will keep her secrets and her tantalizing charm with them, and when you think you have caught at last some of her illusive grace, she will send you back to shrouded figures and blank house-fronts.

      You must be content to wait, and perhaps some day, when you find her walking in her gardens in the cool of the evening, she will take a whim to stop and speak to you, and you will go away fascinated by her courteous words and her exquisite hospitality.

      For it is in her gardens that she is most herself – they share her charm, they are as unexpected as she. Conceive on every side such a landscape as the dead world will exhibit when it whirls naked and deserted through the starry interspace – a gray and featureless plain, over which the dust-clouds rise and fall, build themselves into mighty columns, and sink back again among the stones at the bidding of hot and fitful winds; prickly low-growing plants for all vegetation, leafless, with a foliage of thorns; white patches of salt, on which the sunlight glitters; a fringe of barren mountains on the horizon… Yet in this desolation lurks the mocking beauty of the East. A little water and the desert breaks into flower, bowers of cool shade spring up in the midst of dust and glare, radiant stretches of soft colour gleam in that gray expanse. Your heart leaps as you pass through the gateway in the mud wall; so sharp is the contrast, that you may stand with one foot in an arid wilderness and the other in a shadowy, flowery paradise. Under the broad thick leaves of the plane-trees tiny streams murmur, fountains splash with a sweet fresh sound, white-rose bushes drop their fragrant petals into tanks, lying deep and still like patches of concentrated shadow. The indescribable charm of a Persian garden is keenly present to the Persians themselves – the ‘strip of herbage strown, which just divides the desert from the sown,’ an endlessly beautiful parable. Their poets sing the praise of gardens in exquisite verses, and call their books by their names. I fear the Muses have wandered more often in Sa’di’s Garden of Roses than in the somewhat pretentious pleasure-ground which our Elizabethan writer prepared for them.

      The desert about Tehran is renowned for the beauty of its gardens. The Shah possesses several, others belong to his sons, others to powerful ministers and wealthy merchants. Sometimes across the gateways a chain is drawn, denoting that the garden is Bast – sanctuary – and into these the European may not go; but places of refuge for the hunted criminal are, fortunately, few, and generally the garden is open to all comers.

      Perhaps the most beautiful of all is one which belongs to the Shah, and which lies under a rocky hillock crowned with the walls and towers of a palace. We found ourselves at its gate one evening, after an aimless canter across the desert, and determined to enter. The loiterers in the gateway let us pass through unchallenged. We crossed the little entrance-court and came into a long dark avenue, fountains down the middle of it, and flower-beds, in which the plants were pale and meagre for want of light; roses, the pink flowers which scent the rosewater, and briars, a froth of white and yellow bloom, growing along its edges in spite of the deep shade of the plane-trees. Every tiny rill of water was fringed with violet leaves – you can imagine how in the spring the scent of the violets greets you out in the desert when you are still far away, like a hospitable friend coming open-armed down his steps to welcome you. We wandered along intersecting avenues, until we came to one broader than the rest, at the end of which

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