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Of the wretched condition of a large class of the operatives of Glasgow – that employed in making clothes for the rest of the community – the following striking account has been given in a recent interesting publication on the "Sweating System," by a merchant tailor of the city: —
"The out-door or sweating system, by which the great proportion of their work is produced, has had a fearful debasing effect on journeymen tailors. Work is given out to a person denominated a "middle-man." He alone comes into contact with the employer. He employs others to work under him, in his own house. The workmen have no respect for him, as they have for an ordinary employer; nor has he the slightest influence over them, in enforcing proper conduct or prudent habits. On the contrary, his influence tends only to their hurt. He engages them to work at the lowest possible prices– making all the profit he can out of them. He ordinarily sets them down to work in a small, dirty room, in some unhealthy part of the city. They are allowed to work at irregular hours. Sunday, in innumerable instances brings no rest to the tailor under the sweating system; he must serve his slave-driver on that day too, even if he should go idle on the other days of the week. No use of churches or ministers to him; his calling is to produce so-called cheap clothes for the million– Sunday or Monday being alike necessary for such a laudable pursuit, though his soul should perish. Small matter that: only let the cheap system flourish, and thereby increase the riches of the people, and then full compensation has been made, though moral degradation, loss of all self-respect, and tattered rags, be the lot of the unhappy victim, sunk by it to the lowest possible degree."12
Such is the effect of the cheapening and competition system, in one of our greatest manufacturing towns, in a year of great and unusual commercial prosperity. That the condition of the vast multitude engaged in the making of clothes in the metropolis is not better, may be judged of by the fact that there are in London 20,000 journeymen tailors, of whom 14,000 can barely earn a miserable subsistence by working fourteen hours a-day, Sunday included; and that Mr Sidney Herbert himself, a great Free-Trader, has been lately endeavouring to get subscriptions for the needlewomen of London, on the statement that there are there 33,000 females of that class, who only earn on an average 4½. a day, by working fourteen hours. And the writer of this Essay has ascertained, by going over the returns of the census of 1841 for Glasgow, (Occupations of the People,) that there were in Glasgow in that year above 50,000 women engaged in factories or needle-work, and whose average earnings certainly do not, even in this year of boasted commercial prosperity, exceed 7s. or 8s. a week. Their number is now, beyond all question, above 60,000, and their wages not higher. Such is the cheapening and competition system in the greatest marts of manufacturing industry, and in a year when provisions were cheap, exports great, and the system devised for its special encouragement in full and unrestrained activity.
Facts of this kind give too much reason to believe that the picture drawn in a late work of romance, but evidently taken by a well-informed observer in London, is too well founded in fact: —
"Every working tailor must come to this at last, on the present system; and we are lucky in having been spared so long. You all know where this will end – in the same misery as 15,000 out of 20,000 of our class are enduring now. We shall become the slaves, often the bodily prisoners, of Jews, middle-men, and sweaters, who draw their livelihood out of our starvation. We shall have to fare as the rest have – ever decreasing prices of labour, ever increasing profits, made out of that labour by the contractors who will employ us – arbitrary fines, inflicted at the caprice of hirelings – the competition of women, and children, and starving Irish – our hours of work will increase one-third, our actual pay decrease to less than one-half. And in all this we shall have no hope, no chance of improvement in wages, but even more penury, slavery, misery, as we are pressed on by those who are sucked by fifties – almost by hundreds – yearly out of the honourable trade in which we were brought up, into the infernal system of contract work, which is devouring our trade, and many others, body and soul. Our wives will be forced to sit up night and day to help us – our children must labour from the cradle, without chance of going to school, hardly of breathing the fresh air of heaven – our boys, as they grow up, must turn beggars or paupers – our daughters, as thousands do, must eke out their miserable earnings by prostitution. And after all, a whole family will not gain what one of us had been doing, as yet, single-handed. You know there will be no hope for us. There is no use appealing to Government or Parliament."13
We shall only add to these copious extracts and documents one illustrative of the state to which the West Highlands of Scotland have been brought by Free Trade in black cattle and barilla, the staple of their industry: —
Price of the Estate, £163,779.
– Inverness Courier.
Couple this with the facts that, in 1850, in the face of average prices of wheat at about 40s. a quarter, the importation of all sorts of grain into Great Britain and Ireland was about 9,500,000 quarters – of course displacing domestic industry employed previous to 1846 in this production; so that the acres under wheat cultivation in Ireland have sunk from 1,048,000 in 1847, to 664,000 in 1849; and there will be no difficulty in explaining the immense influx of the destitute from the country into the great towns – augmenting thus the enormous mass of destitution, pauperism, and wretchedness, with which they are already overwhelmed.
Such is a picture, however brief and imperfect, of the social condition of our population, after twenty years of Liberal government, self-direction, and increasing popularisation, enhanced, during the last five years, by the blessings of Free Trade and a restricted and fluctuating currency. The question remains the most momentous on which public attention can now be engaged. Is this state of things unavoidable, or are there any means by which, under Providence, it may be removed or alleviated? Part of it is unavoidable, and by no human wisdom could be averted. But by far the greater part is directly owing to the selfish and shortsighted legislation of man, and might at once be removed by a wise, just, and equal system of government.
There is an unavoidable tendency, in all old and wealthy states, for riches to concentrate in the highest ranks, and numbers to become excessive in the lowest. This arises from the different set of principles which, at the opposite ends of the chain of society, regulate human conduct in the direction of life. Prudence, and the desire of elevation, are predominant at the one extremity; recklessness, and the thirst for gratification, at the other. Life is spent in the one in striving to gain, and endeavouring to rise; in the other, in seeking indulgence, and struggling with its consequences. Marriage is contracted in the former, generally speaking, from prudential or ambitious motives; in the latter, from the influence of passion, or the necessity of a home. In the former, fortune marries fortune, or rank is allied to rank; in the latter, poverty is linked to poverty, and destitution engenders destitution. These opposite set of principles come, in the progress of time, to exercise a great and decisive influence on the comparative numbers and circumstances of the affluent and the destitute classes. The former can rarely, if ever, maintain their own numbers; the latter are constantly increasing in numbers, with scarcely any other limit on their multiplication but the experienced impossibility of rearing a family. Fortunes run into fortunes by intermarriage, the effects of continued saving, and the dying out of the direct line of descendants among the rich. Poverty is allied to poverty by the recklessness invariably produced by destitution among the poor. Hence the rich, in an old and wealthy community, have a tendency to get richer, and the poor poorer; and the increase of wealth only increases this tendency, and renders it more decided with every addition made to the national fortunes. This tendency is altogether irrespective of primogeniture, entails, or any other device to retain property in a particular class of society. It exists as strongly in the mercantile class, whose fortunes are for the most part equally divided, as in the landed, where the estate descends in general to the eldest son; and was as conspicuous in former days in Imperial Rome, when
