and anxious to be of service to me. Presently, he asked me what order of nobility I belonged to? I said, "I didn't belong to any." Then he asked me what order of knighthood I belonged to? I said, "None." Then he asked me what the red ribbon in my buttonhole stood for? I saw, at once, what an ass I had been making of myself, and was accordingly confused and embarrassed. I said the first thing that came into my mind, and that was that the ribbon was merely the symbol of a club of journalists to which I belonged, and I was not pursued with any more of Count Festetic's attentions.
Later, I got on very familiar terms with an old gentleman, whom I took to be the head gardener, and walked him all about the gardens, slipping my arm into his without invitation, yet without demur on his part, and by and by was confused again when I found that he was not a gardener at all, but the Lord High Admiral of Russia! I almost made up my mind that I would never call on an Emperor again.
Like all Mediterranean excursionists, those first pilgrims were insatiable collectors of curios, costumes, and all manner of outlandish things. Dan Slote had the stateroom hung and piled with such gleanings. At Constantinople his room-mate writes:
I thought Dan had got the state-room pretty full of rubbish at last, but awhile ago his dragoman arrived with a brand-new ghastly tombstone of the Oriental pattern, with his name handsomely carved and gilted on it in Turkish characters. That fellow will buy a Circassian slave next.
It was Church, Denny, Jack, Davis, Dan, Moult, and Mark Twain who made the "long trip" through Syria from Beirut to Jerusalem with their elaborate camping outfit and decrepit nags "Jericho," "Baalbec," and the rest. It was better camping than that Humboldt journey of six years before, though the horses were not so dissimilar, and altogether it was a hard, nerve-racking experience, climbing the arid hills of Palestine in that torrid summer heat. Nobody makes that trip in summer-time now. Tourists hurry out of Syria before the first of April, and they do not go back before November. One brief quotation from Mark Twain's book gives us an idea of what that early party of pilgrims had to undergo:
We left Damascus at noon and rode across the plain a couple of hours, and then the party stopped a while in the shade of some fig- trees to give me a chance to rest. It was the hottest day we had seen yet—the sun-flames shot down like the shafts of fire that stream out before a blow-pipe; the rays seemed to fall in a deluge on the head and pass downward like rain from a roof. I imagined I could distinguish between the floods of rays. I thought I could tell when each flood struck my head, when it reached my shoulders, and when the next one came. It was terrible.
He had been ill with cholera at Damascus, a light attack; but any attack of that dread disease is serious enough. He tells of this in the book, but he does not mention, either in the book or in his notes, the attack which Dan Slote had some days later. It remained for William F. Church, of the party, to relate that incident, for it was the kind of thing that Mark Twain was not likely to record, or even to remember. Doctor Church was a deacon with orthodox views and did not approve of Mark Twain; he thought him sinful, irreverent, profane.
"He was the worst man I ever knew," Church said; then he added, "And the best."
What happened was this: At the end of a terrible day of heat, when the party had camped on the edge of a squalid Syrian village, Dan was taken suddenly ill. It was cholera, beyond doubt. Dan could not go on—he might never go on. The chances were that way. It was a serious matter all around. To wait with Dan meant to upset their travel schedule—it might mean to miss the ship. Consultation was held and a resolution passed (the pilgrims were always passing resolutions) to provide for Dan as well as possible, and leave him behind. Clemens, who had remained with Dan, suddenly appeared and said:
"Gentlemen, I understand that you are going to leave Dan Slote here alone. I'll be d–d if I do!"
And he didn't. He stayed there and brought Dan into Jerusalem, a few days late, but convalescent.
Perhaps most of them were not always reverent during that Holy Land trip. It was a trying journey, and after fierce days of desert hills the reaction might not always spare even the holiest memories. Jack was particularly sinful. When they learned the price for a boat on Galilee, and the deacons who had traveled nearly half around the world to sail on that sacred water were confounded by the charge, Jack said:
"Well, Denny, do you wonder now that Christ walked?"
It was the irreverent Jack who one morning (they had camped the night before by the ruins of Jericho) refused to get up to see the sun rise across the Jordan. Deacon Church went to his tent.
"Jack, my boy, get up. Here is the place where the Israelites crossed over into the Promised Land, and beyond are the mountains of Moab, where Moses lies buried."
"Moses who!" said Jack.
"Oh, Jack, my boy, Moses, the great lawgiver—who led the Israelites out of Egypt-forty years through the wilderness—to the Promised Land."
"Forty years!" said Jack. "How far was it?"
"It was three hundred miles, Jack; a great wilderness, and he brought them through in safety."
Jack regarded him with scorn. "Huh, Moses—three hundred miles forty years—why, Ben Holiday would have brought them through in thirty-six hours!"—[Ben Holiday, owner of the Overland stages, and a man of great executive ability. This incident, a true one, is more elaborately told in Roughing It, but it seems pertinent here.]
Jack probably learned more about the Bible during that trip-its history and its heroes-than during all his former years. Nor was Jack the only one of that group thus benefited. The sacred landmarks of Palestine inspire a burning interest in the Scriptures, and Mark Twain probably did not now regret those early Sunday-school lessons; certainly he did not fail to review them exhaustively on that journey. His note-books fairly overflow with Bible references; the Syrian chapters in The Innocents Abroad are permeated with the poetry and legendary beauty of the Bible story. The little Bible he carried on that trip, bought in Constantinople, was well worn by the time they reached the ship again at Jaffa. He must have read it with a large and persistent interest; also with a double benefit. For, besides the knowledge acquired, he was harvesting a profit—probably unsuspected at the time–viz., the influence of the most direct and beautiful English—the English of the King James version—which could not fail to affect his own literary method at that impressionable age. We have already noted his earlier admiration for that noble and simple poem, "The Burial of Moses," which in the Palestine note-book is copied in full. All the tendency of his expression lay that way, and the intense consideration of stately Bible phrase and imagery could hardly fail to influence his mental processes. The very distinct difference of style, as shown in The Innocents Abroad and in his earlier writings, we may believe was in no small measure due to his study of the King James version during those weeks in Palestine.
He bought another Bible at Jerusalem; but it was not for himself. It was a little souvenir volume bound in olive and balsam wood, and on the fly-leaf is inscribed:
Mrs. Jane Clemens from her son. Jerusalem, Sept. 24, 1867.
There is one more circumstance of that long cruise-recorded neither in the book nor the notes—an incident brief, but of more importance in the life of Samuel Clemens than any heretofore set down. It occurred in the beautiful Bay of Smyrna, on the fifth or sixth of September, while the vessel lay there for the Ephesus trip.
Reference has been made to young Charles Langdon, of Elmira (the "Charley" once mentioned in the Innocents), as an admirer of Mark Twain. There was a good deal of difference in their ages, and they were seldom of the same party; but sometimes the boy invited the journalist to his cabin and, boy-like, exhibited his treasures. He had two sisters at home; and of Olivia, the youngest, he had brought a dainty miniature done on ivory in delicate tints—a sweet-pictured countenance, fine and spiritual.
