handsome, or wise, or witty, he generally knows it, and takes great satisfaction in it; but a child does not. He loses half his happiness because he does not know that he is happy. If he ever has any consciousness, it is an isolated, momentary thing, with no relation to anything antecedent or subsequent. It lays hold on nothing. Not only have they no perception of themselves, but they have no perception of anything. They never recognize an exigency. They do not salute greatness. Has not the Autocrat told us of some lady who remembered a certain momentous event in our Revolutionary War, and remembered it only by and because of the regret she experienced at leaving her doll behind, when her family was forced to fly from home? What humiliation is this! What an utter failure to appreciate the issues of life! For her there was no revolution, no upheaval of world-old theories, no struggle for freedom, no great combat of the heroisms. All the passion and pain, the mortal throes of error, the glory of sacrifice, the victory of an idea, the triumph of right, the dawn of a new era,—all, all were hidden from her behind a lump of wax. And what was true of her is true of all her class. Having eyes, they see not; with their ears they do not hear. The din of arms, the waving of banners, the gleam of swords, fearful sights and great signs in the heavens, or the still, small voice that thrills when wind and fire and earthquake have swept by, may proclaim the coming of the Lord, and they stumble along, munching bread-and-butter. Out in the solitudes Nature speaks with her many-toned voices, and they are deaf. They have a blind sensational enjoyment, such as a squirrel or a chicken may have, but they can in no wise interpret the Mighty Mother, nor even hear her words. The ocean moans his secret to unheeding ears. The agony of the underworld finds no speech in the mountain-peaks, bare and grand. The old oaks stretch out their arms in vain. Grove whispers to grove, and the robin stops to listen, but the child plays on. He bruises the happy buttercups, he crushes the quivering anemone, and his cruel fingers are stained with the harebell's purple blood. Rippling waterfall and rolling river, the majesty of sombre woods, the wild waste of wilderness, the fairy spirits of sunshine, the sparkling wine of June, and the golden languor of October, the child passes by, and a dipper of blackberries, or a pocketful of chestnuts, fills and satisfies his horrible little soul. And in face of all this people say—there are people who dare to say—that childhood's are the "happiest days."
I may have been peculiarly unfortunate in my surroundings, but the children of poetry and novels were very infrequent in my day. The innocent cherubs never studied in my school-house, nor played puss-in-the-corner in our back-yard. Childhood, when I was young, had rosy cheeks and bright eyes, as I remember, but it was also extremely given to quarrelling. It used frequently to "get mad." It made nothing of twitching away books and balls. It often pouted. Sometimes it would bite. If it wore a fine frock, it would strut. It told lies,—"whoppers" at that. It took the biggest half of the apple. It was not, as a general thing, magnanimous, but "aggravating." It may have been fun to you who looked on, but it was death to us who were in the midst.
This whole way of viewing childhood, this regretful retrospect of its vanished joys, this infatuated apotheosis of doughiness and rank unfinish, this fearful looking-for of dread old age, is low, gross, material, utterly unworthy of a sublime manhood, utterly false to Christian truth. Childhood is preëminently the animal stage of existence. The baby is a beast,—a very soft, tender, caressive beast,—a beast full of promise,—a beast with the germ of an angel,—but a beast still. A week-old baby gives no more sign of intelligence, of love, or ambition, or hope, or fear, or passion, or purpose, than a week-old monkey, and is not half so frisky and funny. In fact, it is a puling, scowling, wretched, dismal, desperate-looking animal. It is only as it grows old that the beast gives way and the angel-wings bud, and all along through infancy and childhood the beast gives way and gives way and the angel-wings bud and bud; and yet we entertain our angel so unawares that we look back regretfully to the time when the angel was in abeyance and the beast raved regnant.
The only advantage which childhood has over manhood is the absence of foreboding, and this indeed is much. A large part of our suffering is anticipatory, much of which children are spared. The present happiness is clouded for them by no shadowy possibility; but for this small indemnity shall we offset the glory of our manly years? Because their narrowness cannot take in the contingencies that threaten peace, are they blessed above all others? Does not the same narrowness cut them off from the bright certainty that underlies all doubts and fears? If ignorance is bliss, man stands at the summit of mortal misery, and the scale of happiness is a descending one. We must go down into the ocean-depths, where, for the scintillant soul, a dim, twilight instinct lights up gelatinous lives. If childhood is indeed the happiest period, then the mysterious God-breathed breath was no boon and the Deity is cruel. Immortality were well exchanged for the blank of annihilation.
There is infinite talk of the dissipated illusions of youth, the paling of bright, young dreams. Life, it is said, turns out to be different from what was pictured. The rosy-hued morning fades away into the gray and livid evening, the black and ghastly night. In especial cases it may be so, but I do not believe it is the general experience. It surely need not be. It should not be. I have found things a great deal better than I expected. I am but one; but with all my oneness, with all that there is of me, I protest against such shallow generalities. I think they are slanderous of Him who ordained life, its processes and its vicissitudes. He never made our dreams to outstrip our realizations. Every conception, brain-born, has its execution, hand-wrought. Life is not a paltry tin cup which the child drains dry, leaving the man to go weary and hopeless, quaffing at it in vain with black, parched lips. It is a fountain ever springing. It is a great deep, which the wisest has never bounded, the grandest never fathomed.
It is not only idle, but stupid, to lament the departure of childhood's joys. It is as if something precious and valued had been forcibly torn from us, and we go sorrowing for lost treasure. But these things fall off from us naturally; we do not give them up. We are never called upon to give them up. There is no pang, no sorrow, no wrenching away of a part of our lives. The baby lies in his cradle and plays with his fingers and toes. There comes an hour when his fingers and toes no longer afford him amusement. He has attained to the dignity of a rattle, a whip, a ball. Has he suffered a loss? Has he not rather made a great gain? When he passed from his toes to his toys, did he do it mournfully? Does he look at his little feet and hands with a sigh for the joys that once loitered there, but are now forever gone? Does he not rather feel a little ashamed, when you remind him of those days? Does he not feel that it trenches somewhat on his dignity? Yet the regret of maturity for its past joys amounts to nothing less than this. Such regret is regret that we cannot lie in the sunshine and play with our toes,—that we are no longer but one remove, or but few removes, from the idiot. Away with such folly! Every season of life has its distinctive and appropriate enjoyments, which bud and blossom and ripen and fall off as the season glides on to its close, to be succeeded by others better and brighter. There is no consciousness of loss, for there is no loss. There is only a growing up, and out of, and beyond.
Life does turn out differently from what was anticipated. It is an infinitely higher and holier and nobler thing than our childhood fancied. The world that lay before us then was but a tinsel toy to the world which our firm feet tread. We have entered into the undiscovered land. We have explored its ways of pleasantness, its depths of dole, its mountains of difficulty, its valleys of delight, and, behold! it is very good. Storms have swept fiercely, but they swept to purify. We have heard in its thunders the Voice that woke once the echoes of the Garden. Its lightnings have riven a path for the Angel of Peace.
Manhood discovers what childhood can never divine,—that the sorrows of life are superficial, and the happinesses of life structural; and this knowledge alone is enough to give a peace which passeth understanding.
Yes, the dreams of youth were dreams, but the waking was more glorious than they. They were only dreams,—fitful, flitting, fragmentary visions of the coming day. The shallow joys, the capricious pleasures, the wavering sunshine of infancy have deepened into virtues, graces, heroisms. We have the bold outlook of calm, self-confident courage, the strong fortitude of endurance, the imperial magnificence of self-denial. Our hearts expand with benevolence, our lives broaden with beneficence. We cease our perpetual skirmishing at the outposts, and go inward to the citadel. Down into the secret places of life we descend. Down among the
