wind knew that Christmas was coming, the day that Christ was born: it went shouting boisterously through the great mountain-gorges, its very uncouth soul shaken with gladness. The city itself, he fancied, had caught a new and curious beauty: this winter its mills were stopped, and it had time to clothe the steep streets in spotless snow and icicles; its windows glittered red and cheery out into the early night: it looked just as if the old burgh had done its work, and sat down, like one of its own mill-men, to enjoy the evening, with not the cleanest face in the world, to be sure, but with an honest, jolly old heart under all, beating rough and glad and full. That was Adam Craig's fancy: but his head was full of queer fancies under the rusty old brown wig: queer, maybe, yet as pure and childlike as the prophet John's: coming, you know, from the same kinship. Adam had kept his fancies to himself these forty years. A lame old chap, cobbling shoes day by day, fighting the wolf desperately from the door for the sake of orphan brothers and sisters, has not much time to put the meanings God and Nature have for his ignorant soul into words, has he? But the fancies had found utterance for themselves, somehow: in his hatchet-shaped face, even, with its scraggy gray whiskers; in the quick, shrewd smile; in the eyes, keen eyes, but childlike, too. In the very shop out there on the creek-bank you could trace them. Adam had cobbled there these twenty years, chewing tobacco and taking snuff, (his mother's habit, that,) but the little shop was pure: people with brains behind their eyes would know that a clean and delicate soul lived there; they might have known it in other ways too, if they chose: in his gruff, sharp talk, even, full of slang and oaths; for Adam, invoke the Devil often as he might, never took the name of Christ or a woman in vain. So his foolish fancies, as he called them, cropped out. It must be so, you know: put on what creed you may, call yourself chevalier or Sambo, the speech your soul has held with God and the Devil will tell itself in every turn of your head, and jangle of your laugh: you cannot help that.
But it was Christmas eve. Adam took that in with keener enjoyment, in every frosty breath he drew. Different from any Christmas eve before: pulling off his scuffed cap to feel the full strength of the "nor'rer." Whew! how it blew! straight from the ice-fields of the Pole, he thought. So few people there were up there to be glad Christ was coming! But those filthy little dwarfs up there needed Him all the same: every man of them had a fiend tugging at his soul, like us, was lonely, wanted a God to help him, and—a wife to love him. Adam stopped short here a minute, something choking in his throat. "Jinny!" he said, under his breath, turning to some new hope in his heart, with as tender, awe-struck a touch as one lays upon a new-born infant. "Jinny!" praying silently with blurred eyes. I think Christ that moment came very near to the woman who was so greatly loved, and took her in His arms, and blessed her. Adam jogged on, trying to begin a whistle, but it ended in a miserable grunt: his heart was throbbing under his smoke-dried skin, silly as a woman's, so light it was, and full.
"Get along, Old Dot, and carry one!" shouted the boys, sledding down the icy sidewalk.
"Yip! you young devils, you!" stopping to give them a helping shove and a cheer; loving little children always, but never as to-day.
Surely there never was such a Christmas eve before! The frozen air glistened grayly up into heaven itself, he thought; the snow-covered streets were alive, noisy,—glad into their very cellars and shanties; the sun was sorry to go away. No wonder. His heartiest ruby-gleam lingered about the white Virginia heights behind the town, and across the river quite glorified the pale stretch of the Ohio hills. Free and slave. (Adam was an Abolitionist.) Well, let that be. God's hand of power, like His sunlight, held the master and the slave in loving company. To-morrow was the sign.
The cobbler stopped on the little swinging foot-bridge that crosses the creek in the centre of the city. The faint saffron sunset swept from the west over the distant wooded hills, the river, the stone bridge below him, whose broad gray piers painted perpetual arches on the sluggish, sea-colored water. The smoke from one or two far-off foundries hung just above it, motionless in the gray, in tattered drifts, dyed by the sun, clear drab and violet. A still picture. A bit of Venice, poor Adam thought, who never had been fifty miles out of Wheeling. The quaint American town was his world: he brought the world into it. There were relics of old Indian forts and mounds, the old times and the new. The people, too, though the cobbler only dimly saw that, were as much the deposit and accretion of all dead ages as was the coal that lay bedded in the fencing hills. Irish, Dutch, whites, blacks, Moors, old John Bull himself: you can find the dregs of every day of the world in any mill-town of the States. Adam had a dull perception of this. Christmas eve came to all the world, coming here.
Leaning on the iron wires, while the unsteady little bridge shook under him, he watched the stunned beams of the sun urging themselves through the smoke-clouds. He thought they were like "the voice of one crying in the wilderness, 'Prepare ye the way of the Lord, make His paths straight.'" It wakened something in the man's hackneyed heart deeper even than the thought of the woman he had prayed for. A sudden vision that a great Peace held the world as did that glow of upper light: he rested in its calm. Up the street a few steps rose the walls of the old theatre, used as a prison now for captured Confederates: it was full now; he could see them looking out from behind the bars, grimy and tattered. Far to the north, on Mount Woods, the white grave-stones stood out clear in the darkening evening. His enemies, the busy streets, the very war itself, the bones and souls of the dead yonder,—the great Peace held them all. We might call them evil, but they were sent from God, and went back to God. All things were in Him.
I tell you, that when this one complete Truth got into this poor cobbler's brain,—in among its vulgar facts of North and South, and patched shoes, and to-morrow's turkey,—a great poet-insight looked out of his eyes for the minute. Saint John looked thus as he wrote that primitive natal word, "God is love." Cobblers, as well as Saint John, or the dying Herder, need great thoughts, and water from God to refresh them, believe me.
Trotting on, hardly needing his hickory stick, Adam could see the little brown shop yonder on the creek-bank. All dark: but did you ever see anything brighter than the way the light shone in the sitting-room, behind the Turkey-red curtains? Such a taste that little woman had! Two years ago the cobbler finished his life-work, he thought: he had been mother and father both to the orphans left with him, faithful to them, choking down the hungry gnawing within for something nearer than brother or sister. Two years ago they had left him, struck out into the world for themselves.
"Then, you see," Adam used to say, "I was settlin' down into an old man; dryin' up, d' ye see? thinkin' the Lord had forgotten me, when He said to other men, 'Come, it's your turn now for home and lovin'.' Them young ones was dear enough, but a man has a cravin' for somethin' that's his own. But it was too late, I thought. Bitter; despisin' the Lord's eyesight; thinkin' He didn't see or care what would keep me from hell. I believed in God, like most poor men do, thinkin' Him cold-blooded, not hearin' when we cry out for work, or a wife, or child. I didn't cry. I never prayed. But look there. Do you see—her? Jinny?" It was to the young Baptist preacher Adam said this, when he came to make a pastoral visit to Adam's wife. "That's what He did. I'm not ashamed to pray now. I ask Him every hour to give me a tight grip on her so that I kin follow her up, and to larn me some more of His ways. That's my religious 'xperience, Sir."
The young man coughed weakly, and began questioning old Craig as to his faith in immersion. The cobbler stumped about the kitchen a minute before answering, holding himself down. His face was blood-red when he did speak, quite savage, the young speaker said afterward.
"I don't go to church, Sir. My wife does. I don't say now, 'Damn the churches!' or that you, an' the likes of you, an' yer Master, are all shams an' humbugs. I know Him now. He's 'live to me. So now, when I see you belie Him, an' keep men from Him with yer hundreds o' wranglin' creeds, an' that there's as much honest love of truth outside the Church as in it, I don't put yer bigotry an' foulness on Him. I on'y think there's an awful mistake: just this: that the Church thinks it is Christ's body an' us uns is outsiders, an' we think so too, an' despise Him through you with yer stingy souls an' fights an' squabblins; not seein' that the Church is jes' an hospital, where some of the sickest of God's patients is tryin' to get cured."
The preacher
