be in trouble later for failing to stand by her. But, things having calmed down, he didn’t like to remind people of the earlier fuss by leaving the church himself. She would wait for him and they could talk about it later. He was sympathetic with her difficulties, up to a point – after all, Lindsay had been finding it hard coping with the idiosyncrasies of St Barnabas for some time, and the vicar was making an omelette. Still, she maybe should have waited to see what would happen; there was bound to be a meaning to the demonstration. If nothing else, it had reminded him quite how much he liked omelettes.
He shifted in his seat, trying not to look uncomfortable. He hoped Lindsay wouldn’t drive off without him. She wouldn’t drive off, no. She knew he couldn’t walk all the way home with two children.
It was rather disagreeable of her to cause a stir at all, really, however justified. When she was in one of her moods, he often saw exactly what she must have been like as a teenager. All pouty and sulky and – and really not very attractive at all. God help them if Esther and Rebekah turned out like that.
He took in another deep breath and savoured it. He was now experiencing an intense craving for an omelette.
Sathan Petty-Saphon ran the church of St Barnabas. She sat now in her usual seat in the second pew from the front, and was not impressed with what she saw. She was aware that there were churches in which omelettes might be made and nobody would see anything wrong with it. But St Barnabas was not that sort of church. There were standards to uphold. How would Jesus react to somebody making an omelette in his church? Jesus certainly didn’t mess around making breakfast in the Bible.
Things ran in a particular way at St Barnabas, and it often took newcomers a while to get used to it. A new vicar, Sathan Petty-Saphon quite understood, would have a lot of things to get used to, and it would take some time to settle him into the routine of things. But this vicar had been especially slow in adjusting to the way things worked, and didn’t seem to have taken on board either the importance of the things she had made a point of telling him, or indeed the importance of Sathan Petty-Saphon.
She did not run the church in any official capacity. But the running of the church was most definitely her responsibility – that much was surely obvious. She had been careful to mention to Reverend Biddle several times during their first conversation that she had been attending St Barnabas for twenty-six years, almost twenty-seven. She had dropped in titbits of valuable parish information and essential facts about how the church operated.
In spite of this, Reverend Biddle had thus far failed to approach her for advice (though she had made it very clear that it would be freely and gladly given whenever needed); nor had he followed her guidelines regarding the length and style of his intercessions, or indeed who and what to include in them. Her recommendations about keeping ‘unscripted personal additions to the service’ to a minimum had been ignored, as had her counsel that the congregation at St Barnabas always used the traditional version of the Lord’s prayer, with ‘which art’, ‘thy’, ‘it is’, ‘trespasses’, ‘them that’ and ‘for thine be’.
Did she now also have to tell him that it was not, so far as the congregation of St Barnabas were concerned, suitable in the course of a church service to prepare an omelette?
What troubled her was that the omelette was representative of more deep-rooted problems in the new vicar’s approach. The omelette itself, objectionable though it was, was merely a physical manifestation of the spiritual omelette that was cooking in the church. Reverend Biddle seemed determined to cultivate an atmosphere of informality which, if it continued, was going to have an effect on the type of people attending the services. No doubt Reverend Biddle would see people coming into the church – any people – as a good thing. But Sathan Petty-Saphon knew that there were certain types of people who had a negative and potentially destructive effect in these settings. There was Lindsay Phair, for example, flouncing out of the service in that ridiculously self-indulgent way – what exactly did the woman think she was doing? No doubt she thought she was making a statement, as if church was a place for having opinions. It was certainly indicative of Reverend Biddle’s lack of control; under the old vicar, Lindsay Phair would jolly well have sat in silence.
Sathan Petty-Saphon was also worried by a newcomer whom she had seen sitting towards the back of the church in the last couple of services. There was something deeply suspicious about a newcomer who sat towards the back as if they didn’t want to be welcomed. Not having spoken to him, she couldn’t be sure, but she had an instinctive feeling that he was not the type of person they needed at St Barnabas. There was something about the way he sat. He had high cheekbones and facial hair. And always seemed to be pondering things in his head, not just accepting them. The silent, thoughtful type – they often turned out to be the worst kind of troublemaker. Also, he had a slightly Jewish look about him.
She didn’t wish to be ungracious. What would Jesus do, she thought, if he met this man? Probably tell him to have a shave and get a haircut.
She wondered if the man was there now, but resisted the temptation to look round, as the people behind her might think she wasn’t paying attention to the sermon. Instead, she pursed her lips and started to compose a letter in her head to Reverend Biddle as the smell of his omelette wafted agreeably over the congregation.
Many stomachs rumbled. Several people started to wish they had eaten breakfast before church. A few shrewd members of the congregation wondered if the vicar would ask for a volunteer to eat the omelette and began flexing their arm muscles ready to get their hand into the air. (Robert Phair was one of these people, but he quickly reminded himself that his wife had already shown him up this morning and there was a need to be discreet. There were more deserving people in the church, anyway.)
Reverend Andy Biddle was pleasantly aware of the whole congregation holding its collective breath, entranced as the spitting, hissing omelette was unified in the frying pan like the body of broken people that God had drawn together under this one roof.
Outside, the sun had risen. One by one, the other inhabitants of Little Collyweston were getting out of bed and drawing their curtains. Bleary-eyed people stumbled into their kitchens in need of coffee, barely able to appreciate the beauty of the golden rays shining ingratiatingly over their houses. The sun obligingly continued to light up the darkest shadows anyway, spreading its unappreciated happiness over the quiet village.
It didn’t trouble the congregation of St Barnabas church, however. The architect of the building had (presumably unintentionally) constructed it in such a way that actual daylight only rarely made it inside. In the age of electricity, this was not the problem it might once have been, but it did mean that an eternal midwinter stagnated within the church, even on a bright spring morning such as this one.
Perhaps that was the reason why so few people ever seemed to be happy at the Sunday-morning services.
Everything had gone according to plan – the omelette had been as fine a specimen of an omelette as Biddle ever expected to see, and according to the four or five children who had consumed it in a matter of seconds, it also tasted jolly good. But Reverend Biddle couldn’t quite rid himself of a feeling of unease following his sermon. He thought it had been well-received, but there was a definite atmosphere amongst the congregation which suggested that it might not have been understood as well as he had hoped. Perhaps it was only his imagination, but there was a definite anxiety in his own heart that he couldn’t put aside.
He continued with the service, smiling as much as possible so as not to give away his discomfort. It was halfway through the intercessions that the reason for his unease dawned on him: brilliant though the omelette had been in a culinary sense, in the excitement of his achievement he had completely forgotten to tell the congregation what it meant. He had left out the explanation. In short, he had delivered a perfect sermon about how to make an omelette.
No
