here, Rebekah, don’t cry …’
‘Everyone’s just there thinking about themselves,’ Lindsay finished, ‘in their own little worlds and making omelettes and singing nice songs to Jesus – well, in case you didn’t notice, Jesus didn’t even bother turning up.’ She got up from the table, her stool clattering behind her as she stamped her way into the bedroom, slamming the door behind her. Robert was left trying to comfort his youngest daughter, knowing that he was about to be pressured into giving his other daughter fifty pence for the tooth that would inevitably come out that afternoon.
In fact, Lindsay Phair was wrong. Jesus had turned up, for the third week running, and had sat through the whole service in a pew towards the back. Since nobody had spoken to him, however, nobody had realised who he was.
Chapter 3
Having already prepared one meal that morning, Andy Biddle decided that a microwavable beef casserole was all he could be bothered to make for his lunch. Much as he liked the romantic idea of a hearty Sunday roast, he spent his day of rest preparing the Lord’s table and it wasn’t practical to come up with complicated cuisine for his own pleasure as well.
He was about two thirds of the way towards a fully heated casserole when he spotted the reminder on his kitchen noticeboard saying ‘lunch with Bishop – Sunday’. Cursing with words that vicars are perhaps supposed to know about but probably shouldn’t use, he aborted the microwave and hurried upstairs to change back into a clerical shirt.
The problem with his kitchen noticeboard, he thought to himself, was that there was too much on it. He was hardly going to notice a tiny reminder about lunch when he had the parish newsletter staring out at him, replete this month with a poorly reproduced picture of Mrs Hall holding her prize-winning window box. As he hurried back downstairs fixing his dog collar into place, he paused briefly to glare at the offending photograph, which looked more like a leprous troll playing the accordion. How was he supposed to concentrate on important reminders with that there?
Biddle briefly considered driving to the Bishop’s house, but the consumption of large quantities of alcohol was virtually an obligation at Bishop Slocombe’s lunches so he decided it would be wiser to cycle. Not that cycling home drunk was particularly wise, but the protection of God (one of the perks of his job) counted for a lot on these occasions.
‘Where the bloody hell have you been?’ Bishop Slocombe demanded twenty-three minutes later, glowing in all of his red splendour as he steered Biddle into his house. ‘Were you doing a special mass or something?’ The Right Reverend Findlay Slocombe was the suffragan bishop of Cogspool; this was something of a booby prize as suffragan bishoprics went, subject to the same kind of concealed snickering amongst Anglican clergy as that endured by the Bishop of Maidstone, but that didn’t stop Slocombe from acting as if he sat in one of the most esteemed positions in the hierarchy of primates.
‘Sorry, it was a family service,’ Biddle told him, adopting a weary grin designed to win him enough sympathy for his tardiness to be overlooked.
‘Dreadful things,’ tutted the Bishop. ‘Never get involved with them myself. You should put some lay-reader or trainee priest in charge.’
‘In my opinion, family services ought to be a special mass,’ a voice called from the living room. Biddle recognised both the voice and the philosophy of Reverend Alex Milne: the mass – and the Anglican devaluation of it – was one of his pet subjects, being as he was a frustrated Catholic. Since his PhD had been paid for by the Anglican Church, he had felt an obligation to be ordained an Anglican priest; as a result, he had become exceedingly bitter about almost everything in the church. In fits of pique he still threatened to go over to Rome.
‘I am aware of the importance of the mass,’ Biddle shouted back, anticipating Alex’s oft-repeated dictum that nothing could be more family than the mass. ‘I’ve instigated a family communion every two months at St Barnabas,’ he went on with a hint of pride; he was quite used to this kind of argument, having spent many hours at theological college drinking rosé with Milne and disagreeing about theology. Their friendship thus established and cemented, they had continued to provide each other, if not with constant support, then certainly with rosé. The rosé was a vital common factor in their friendship, because their approaches to ministry had continued to drift ever further apart.
Biddle entered the Bishop’s living room and was immediately submerged in an opera he couldn’t identify – Slocombe had a fairly loose understanding of the concept of background music. Milne turned round from a bookcase to frown at him. ‘How is a family communion different to an ordinary mass?’ he challenged, raising his voice further to combat the strains of whatever opera was pumping from the stereo.
‘The children stay in the service,’ Biddle explained, ‘so it’s more geared towards them. In the same way as a family service is rather … er … less structured,’ he continued, deciding not to use his recent omelette as an example of just how unstructured family services could get, ‘family communion follows a looser pattern than the usual mass. I’m sure I must have told you that I’ve written my own special version of the liturgy.’
‘No,’ responded Milne, raising his dark eyebrows suspiciously, ‘I don’t think you have mentioned that. What sort of special version?’
‘Obviously it follows the same form as the standard version, but it’s more accessible for the young people. You know, some of it’s a bit much for children – death and broken bodies, that sort of thing.’
‘You can’t remove death from the mass, Andy,’ Milne said, rolling his eyes. ‘Death is central to the mass.’
‘No no no, of course I haven’t removed it,’ Biddle hastily clarified, ‘I’ve just reworded it. You know what I mean, instead of “this is my blood which has been shed for you”, I say, “this is the sign of my new covenant with mankind.” That sort of thing.’ Much as Biddle admired Milne’s seriousness and devotion to tradition, he couldn’t help feeling that his whole outlook was singularly lacking in joy. As young, eager theologians it had been all very well to affect a general dissatisfaction with everything in the church – that was a normal part of preparation for the priesthood, and the hours spent drinking rosé and conferring on factious approaches to Christianity were a necessary way of venting such frustration. But Biddle had grown out of that (the frustration, if not the rosé); Milne hadn’t. Somehow pale and distanced, he seemed to be increasingly wallowing in his own misery. Which Biddle thought was a shame.
‘Stop talking about the mass, for God’s sake,’ Bishop Slocombe interrupted, glowing pompously. ‘Who’s for sherry?’
Bishop Slocombe did, in fact, literally glow. He was undoubtedly the reddest person Biddle had ever known. His natural shade was a deep, glowing pink, which became increasingly saturated in hue when Slocombe was drinking or laughing (both of which, in any case, tended to lead to the other). There was a rumour that at an Episcopal Christmas party some years back, the Bishop had become so red as a result of imbibing that he had been convinced he was getting the stigmata.
Glowing with the merry bright red shade that indicated he had already enjoyed several glasses himself, Slocombe thrust a sherry into Biddle’s hand.
‘Why? Just … why?’ persisted Milne.
‘Come on, Alex – blood, it’s not very nice, is it?’
At this, Milne gave him a deeply withering look. ‘You need more misery in your religion,’ he scowled.
‘Blood not very nice?’ repeated Bishop Slocombe, apparently interested
