The Element Encyclopedia of the Psychic World: The Ultimate A–Z of Spirits, Mysteries and the Paranormal. Theresa Cheung

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this English occultist was a truly great magician.

      Born Edward Alexander Crowley on 12 October 1875, in Leamington Spa, Warwickshire, Crowley was raised by parents who were members of a fundamentalist Christian sect called the Plymouth Brethren. Crowley was drawn to blood and torture from a young age and was branded ‘the beast’ or Antichrist by his mother when he rebelled against the Brethren.

      After leaving Trinity College, Cambridge without a degree but fluent in occultism, Crowley joined the London Chapter of the Hermetic Order of the Golden Dawn and quickly advanced up the ranks. He renamed himself Count Vladimir and began to pursue his occult activities full-time in London. Stories began to circulate about his alleged supernatural powers, including psychic attacks on his enemies with demons and vampires. Whether this is true or not is uncertain, but one thing is clear: he had incredible charisma and presence. A disagreement with another Golden Dawn member forced him to leave London and live in Scotland for a time.

      Crowley’s sexual appetite was huge. He married twice but had a number of mistresses, and a seemingly unending stream of willing women were attracted to him. He also had a homosexual relationship with the poet Victor Neuburg, who became his assistant in magic.

      In 1912 Crowley became involved in the Oro Templi Orientis occult order, becoming its leader in 1922. From 1915 to 1919 Crowley lived in the US before visiting Italy, where he set up his hillside villa called the Sacred Abbey of the Thelemic Mysteries. The villa became the site for his sexual orgies and magical rites, and the behaviour led him to be expelled from Italy in 1923 by Benito Mussolini.

      In his later years Crowley was a victim of poor health, drug addiction and financial trouble. He earned a meagre living from his writing, since much of it is incoherent and rambling, but many continue to read his work today. His most important work, The Book of Law, was allegedly communicated from the Egyptian god Horus’s spirit messenger Aiwass. Central to this book is the Law of Thelma: ‘Do what thou wilt shall be the whole of the law’, which Crowley maintained meant doing what you must do and nothing else. His other important work is Magick in Theory and Practise (1929), which many practitioners consider to be a fine work on ceremonial magic. (He spelled ‘magic’ as ‘magick’ to distinguish it from stage magic.)

      Crowley’s other published works include The Diary of a Drug Fiend (1922), The Equinox of the Gods (1937), and the Book of Thoth (1944), which is his interpretation of the Tarot. Two volumes of his autobiography were also published. In 1934 he tried to sue Nina Hammett for her biography of him, Laughing Torso, in which she stated that he practised black magic and human sacrifice, but the jury found in favour of Hammett.

      Crowley died on 1 December 1947, in a boarding house in Hastings. His final years were spent practising ritual magic with Gerald B Gardner, whom some call the father of modern Wicca. Even though Crowley has been dead for decades, his influence is still very much felt today. One of the many attractions of Crowley’s type of magic was his advice to follow your own way, become your own self and create your own lifestyle - you don’t need a priest or a judge to tell you how to act; you work it out for yourself. It is easy to see how, in the hands of the young, impressionable or immature, this advice can be misinterpreted and become not only misguided but dangerous.

      CRYPTOMNESIA

      Information that is forgotten or repressed but which comes to the surface in medi-umship or contact with spirits of the dead.

      Forgetting information and storing it in the subconscious mind are essential if the conscious mind is to function efficiently and stay uncluttered. However, during trance or altered states of conscious-ness, forgotten or repressed information may break free from the subconscious and surface again, where it appears as new information to the medium. Psychical researchers always consider the possibility of cryptomnesia when investigating mediums and cases of past-life recall.

      The earliest recorded case of cryptomnesia was in 1874 when English medium William Moses was said to have contacted the spirits of two young brothers who had died in India. The deaths were verified; however, six days before the séance it was discovered that an obituary to the brothers had appeared in the newspaper. Moses’s information about the brothers was similar to that in the obituary, and psychical researchers concluded that Moses must have read the obituary and had forgotten that he had done so.

      It is not known how long the brain can store information and how much information it can store without taking conscious note of it, so it is difficult to rule out cryptomnesia in cases of memories of afterlife and reincarnation. In one famous cryptomnesia case, a woman identified as Ms C communicated under hypnosis with a woman called Blanche from the court of Richard II. The period details were uncannily accurate, but when asked under trance what books she had read about Richard II, Ms C acknowledged that when she was 12 she had read an Emily Holt novel, Countess Maud, which contained the same material as Blanche had given.

      The only time cyrptomnesia may possibly be ruled out is when the information received by the medium goes beyond accessible records to facts that can only be verified by other persons or in personal accounts. However, even then other explanations such as ESP and telepathy can’t be entirely ruled out.

      CRYSTAL BALL

      A tool used to help diviners go into a psychic trance, the crystal ball is perhaps the classic and best-known method of divination. Most people assume it is the ball that has the power, but it is not. The secret is not the ball but the technique of scrying, which involves keeping your eyes open while staring into a shiny, reflective surface to induce a form of meditation or self-hypnosis - the prime state for opening awareness to clairvoyance and psychic insight.

      Scrying and crystal gazing practitioners were found in ancient times throughout Mesopotamia, among the Druids and other peoples of Europe and in China. Modern scryers most commonly use crystal balls that are usually three to six inches in diameter. The ideal crystal ball is made of quartz, not glass, because quartz crystal is thought to increase psychic energy.

       Crystal gazing exercise

      Find a quiet place where you won’t be disturbed and, holding your crystal in your hand, begin slow rhythmic breathing. Focus on what the problem is or on what you want to know about. As you hold the crystal, feel it coming to life. Imagine the electrical energy within it growing stronger, helping to stimulate your psychic vision. Hold the crystal so you can look into it easily. Don’t stare intently into it, just look at it with a soft gaze - the kind of stare you have when daydreaming. Stay relaxed, and as you look into the crystal pay attention to its formation. Turn your crystal slowly in your hand so you can see how the light plays through it in different ways. As images begin to form, ask yourself what they mean to you. Pay attention to the emotions you feel, and trust them. When you are ready, close your eyes, take some deep breaths and come back to the here and now.

      Crystal gazing takes time and practice, but in time you will probably see clouds appearing and disappearing and images becoming clearer. Eventually detailed scenarios may even start to appear in your crystal, leading to great psychic vision.

      CRYSTALS

      Crystals have been used for centuries for their alleged protective and healing powers. Ancient peoples typically

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