The Element Encyclopedia of the Psychic World: The Ultimate A–Z of Spirits, Mysteries and the Paranormal. Theresa Cheung
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It took around 157 sessions for The Principles of Nature, Her Divine Revelations, and a Voice to Mankind, By and Through Andrew Jackson Davis, the Poughkeepsie Seer and Clairvoyant to be written down and published in 1847. It was an overnight success and the 21-year-old Davis became an instant celebrity. He did not get instantly wealthy though, as he assigned all copyright of the book in trance to Lyon and Fishbough.
The book seems rambling and dense to the modern reader but in the mid-nineteenth century people were fascinated by complicated creation, philosophy and religious theories. Covering a huge range of topics, from the evolution of the solar system and the biological history of earth to the life of Jesus and the precepts of Swedenborg, Davis defined God as the great positive mind that is by its nature progressive. According to Davis, after death man progresses through the celestial spheres to the seventh sphere, where he becomes one with God’s infinite mind, wisdom and love; throughout the book he gives hope to readers for future regeneration, both in the secular and the spiritual world:
It is a truth that spirits commune with one another while one is in the body, and the other in the higher spheres, and this, to when the person in the body is unconscious of the influx, and hence cannot be convinced of the fact: and this truth will ere long present itself in the form of a living demonstration. And the world will hail with delight the ushering in of that era when the interiors of men will be opened, and the spiritual communion will be established.
Davis claimed to have had little or no formal schooling and critics, recognizing creation theories and spiritual concepts of the likes of Robert Chambers and Swedenborg, accused him of fraud. It is unlikely that Davis could have recited from all these texts under trance but some believe that Davis simply had a remarkable memory.
On 31 March 1848, Davis predicted the birth of spiritualism when he wrote in his diary that he felt a warm breath on his face and a voice telling him that the good work had been done and a living demonstration was born. It was on that day - 31 March 1848 - that the Fox sisters allegedly first made contact with a spirit from the afterlife.
Davis continued to lecture and write about divine philosophy and healing for the next 30 years, until he became a legitimate physician at the age of 60 with a medical degree. In addition to healing, another subject that interested him was the discovery of electrical vibrations, as early evidence of psi. Despite being hailed by the spiritualist movement as their John the Baptist, Davis faded into obscurity in his later years. He ran a bookshop in Boston until his death in 1910, where he sold occult literature and prescribed herbal cures to patients.
DAY OF THE DEAD
A festival held every year that brings the living and the dead together for a great feast and celebration, to remember the dead and placate them for another year. It often involves parties, songs, parades and special foods.
Ceremonies for the dead are part of Chinese and Japanese culture but perhaps the most elaborate ceremonies occur in Mexico on 2 November, All Souls’ Day. A few days before, offerings of food and toys for children who have died are placed on clay altars. Around midnight the spirits of the dead children are thought to come and enjoy their presents. On All Souls’ Day itself children enjoy special food and adults prepare an even bigger feast; altars are decorated with skulls and bones made from bread for the spirits. Later in the day neighbours go from house to house sharing memories of the deceased, who are thought to gather to listen to what is said about them. No dead soul is neglected for fear it may become sad or angry. These visitations last all night and are followed by a mass early the next morning, at which time the dead return to their graves. After a day of rest everyone goes to the cemetery to enjoy a picnic with the departed so that they can rest happily until they rise again to mingle with the living next year.
DEATH
The opposite of life, ceasing to exist. Also a personification of the destroyer of life, typically represented as a skeleton holding a scythe. Dying, when all bodily functions cease, is the great unknown that neither religion nor science has been able to fully explain or understand. Because it is unknown and inevitable, death has always both fascinated and terrified the living. Some cultures, such as the Egyptians and the Christians of the Dark Age, have been absolutely obsessed by it. All cultures have had their own myths about it.
Most people see death as a time of sorrow and regret but some religions, such as Hinduism and Buddhism, see it as a blessed release for the soul that has gone. Funerals are a time for great rejoicing as to cry and mourn will literally hold the soul to the earth.
For psychics and mediums, who say they can communicate with the dead, and those who have had near-death experiences (i.e. they have technically died and have been revived to tell their story), death is almost always described as a beautiful process. However much pain the physical body is experiencing the moment the soul gets into the astral body this disappears and there is a feeling of lightness and peace. Typically a loving soul appears to tell them that their work on earth has not been completed and they need to go back. That marvellous feeling of peace and oneness, however, stays with them and the person is left with an understanding that death is not the end but simply the end of a cycle, for the soul goes on eternally learning lessons and seeking perfection.
DEATHBED VISIONS
Visions experienced by the dying. Most are visions of the afterlife, glowing entities of light and apparitions of the dead known to the person dying, or great religious or mythical figures such as the Virgin Mary. Deathbed visions are extremely significant because they provide evidence in support of life after death. Although most religions and cultures believe in an afterlife, Western science believes that consciousness cannot exist separately from the body and death is the destruction of the personality.
Deathbed visions have been recorded in the literature of all ages and have been researched scientifically since the late nineteenth century. In the early twentieth century Sir William Barrett, professor of physics and a psychical researcher, conducted the first systematic study of such visions. Barrett’s interest in the subject was fuelled by his wife, an obstetric physician, who told him about a woman who spoke of seeing a vision of great beauty and seeing her dead father and sister before she died. What impressed Barrett was the fact that although the woman’s sister had died a few weeks earlier there was no way she could have known that.
The next systematic study of deathbed visions took place in 1960, when American Society for Psychical Research investigator Karlis Osis collected information from doctors and nurses on thousands of deathbed visions in the US and India. Other studies followed, including an Indian survey in 1972. The findings and observations found in these studies confirmed those made by Barrett.
Typically deathbed visions occur to those who die gradually from a terminal illness or injury rather than those who die suddenly. Many of the visions are of apparitions of dead loved ones or family members known to the dying person, such as parents, siblings and spouses, or beings of light perceived as mythical or religious figures. The purpose of these apparitions - called take away apparitions - appears to be to command the dying to come with them and thus assist them in the transition to death. The response of most of the people dying to these visions is one of happiness, peace and a willingness to go. Their mood changes from one of suffering to one of radiance and joy.
Approximately a third of deathbed visions involve a vision of the afterlife, which is typically described as a beautiful garden.