who have no more brains than they need, and who are attached to them by ties of interest or otherwise, it is necessary to have an eye to these matters in this country more than anywhere else." 17
The churchmen, on their part, were not idle. The bishop, who was then in France, contrived by some means to acquaint himself with the contents of the private despatches sent by Colbert in reply to the letters of Frontenac. He wrote to another ecclesiastic to communicate what he had learned, at the same time enjoining great caution; "since, while it is well to acquire all necessary information, and to act upon it, it is of the greatest importance to keep secret our possession of such knowledge." 18
The king and the minister, in their instructions to Frontenac, had dwelt with great emphasis on the expediency of civilizing the Indians, teaching them the French language, and amalgamating them with the colonists. Frontenac, ignorant as yet of Indian nature and unacquainted with the difficulties of the case, entered into these views with great heartiness. He exercised from the first an extraordinary influence over all the Indians with whom he came in contact; and he persuaded the most savage and refractory of them, the Iroquois, to place eight of their children in his hands. Four of these were girls and four were boys. He took two of the boys into his own household, of which they must have proved most objectionable inmates; and he supported the other two, who were younger, out of his own slender resources, placed them in respectable French families, and required them to go daily to school. The girls were given to the charge of the Ursulines. Frontenac continually urged the Jesuits to co-operate with him in this work of civilization, but the results of his urgency disappointed and exasperated him. He complains that in the village of the Hurons, near Quebec, and under the control of the Jesuits, the French language was scarcely known. In fact, the fathers contented themselves with teaching their converts the doctrines and rites of the Roman Church, while retaining the food, dress, and habits of their original barbarism.
In defence of the missionaries, it should be said that, when brought in contact with the French, the Indians usually caught the vices of civilization without its virtues; but Frontenac made no allowances. "The Jesuits," he writes, "will not civilize the Indians, because they wish to keep them in perpetual wardship. They think more of beaver skins than of souls, and their missions are pure mockeries." At the same time he assures the minister that, when he is obliged to correct them, he does so with the utmost gentleness. In spite of this somewhat doubtful urbanity, it seems clear that a storm was brewing; and it was fortunate for the peace of the Canadian Church that the attention of the truculent governor was drawn to other quarters.
CHAPTER III
La Salle • Fort Frontenac • Perrot • His Speculations • His Tyranny • The Bush-rangers • Perrot revolts • Becomes alarmed • Dilemma of Frontenac • Mediation of Fénelon • Perrot in Prison • Excitement of the Sulpitians • Indignation of Fénelon • Passion of Frontenac • Perrot on Trial • Strange Scenes • Appeal to the King • Answers of Louis XIV. and Colbert • Fénelon rebuked.
Not long before Frontenac's arrival, Courcelle, his predecessor, went to Lake Ontario with an armed force, in order to impose respect on the Iroquois, who had of late become insolent. As a means of keeping them in check, and at the same time controlling the fur trade of the upper country, he had recommended, like Talon before him, the building of a fort near the outlet of the lake. Frontenac at once saw the advantages of such a measure, and his desire to execute it was stimulated by the reflection that the proposed fort might be made not only a safeguard to the colony, but also a source of profit to himself.
At Quebec, there was a grave, thoughtful, self-contained young man, who soon found his way into Frontenac's confidence. There was between them the sympathetic attraction of two bold and energetic spirits; and though Cavelier de la Salle had neither the irritable vanity of the count, nor his Gallic vivacity of passion, he had in full measure the same unconquerable pride and hardy resolution. There were but two or three men in Canada who knew the western wilderness so well. He was full of schemes of ambition and of gain; and, from this moment, he and Frontenac seem to have formed an alliance, which ended only with the governor's recall.
In telling the story of La Salle, I have described the execution of the new plan: the muster of the Canadians, at the call of Frontenac; the consternation of those of the merchants whom he and La Salle had not taken into their counsels, and who saw in the movement the preparation for a gigantic fur trading monopoly; the intrigues set on foot to bar the enterprise; the advance up the St. Lawrence; the assembly of Iroquois at the destined spot; the ascendency exercised over them by the governor; the building of Fort Frontenac on the ground where Kingston now stands, and its final transfer into the hands of La Salle, on condition, there can be no doubt, of sharing the expected profits with his patron. 19
On the way to the lake, Frontenac stopped for some time at Montreal, where he had full opportunity to become acquainted with a state of things to which his attention had already been directed. This state of things was as follows:—
When the intendant, Talon, came for the second time to Canada, in 1669, an officer named Perrot, who had married his niece, came with him. Perrot, anxious to turn to account the influence of his wife's relative, looked about him for some post of honor and profit, and quickly discovered that the government of Montreal was vacant. The priests of St. Sulpice, feudal owners of the place, had the right of appointing their own governor. Talon advised them to choose Perrot, who thereupon received the desired commission, which, however, was revocable at the will of those who had granted it. The new governor, therefore, begged another commission from the king, and after a little delay he obtained it. Thus he became, in some measure, independent of the priests, who, if they wished to rid themselves of him, must first gain the royal consent.
Perrot, as he had doubtless foreseen, found himself in an excellent position for making money. The tribes of the upper lakes, and all the neighboring regions, brought down their furs every summer to the annual fair at Montreal. Perrot took his measures accordingly. On the island which still bears his name, lying above Montreal and directly in the route of the descending savages, he built a storehouse, and placed it in charge of a retired lieutenant named Brucy, who stopped the Indians on their way, and carried on an active trade with them, to the great profit of himself and his associate, and the great loss of the merchants in the settlements below. This was not all. Perrot connived at the desertion of his own soldiers, who escaped to the woods, became coureurs de bois, or bush-rangers, traded with the Indians in their villages, and shared their gains with their commander. Many others, too, of these forest rovers, outlawed by royal edicts, found in the governor of Montreal a protector, under similar conditions.
The journey from Quebec to Montreal often consumed a fortnight. Perrot thought himself virtually independent; and relying on his commission from the king, the protection of Talon, and his connection with other persons of influence, he felt safe in his position, and began to play the petty tyrant. The judge of Montreal, and several of the chief inhabitants, came to offer a humble remonstrance against disorders committed by some of the ruffians in his interest. Perrot received them with a storm of vituperation, and presently sent the judge to prison. This proceeding was followed by a series of others, closely akin to it, so that the priests of St. Sulpice, who received their full share of official abuse, began to repent bitterly of the governor they had chosen.
Frontenac had received stringent orders from the king to arrest all the bush-rangers, or coureurs de bois; but, since he had scarcely a soldier at his disposal, except his own body-guard, the order was difficult to execute. As, however, most of these outlaws were in the service of his rival, Perrot, his zeal to capture them rose high against every obstacle. He had, moreover, a plan of his own in regard to them, and had already petitioned the minister for a galley, to the benches of which the captive bush-rangers were to be chained as rowers, thus supplying the representative of the king with a means of transportation
Discovery of the Great West, chap. vi.
