and talking of splendid colours and patterns, which did not exist.
"'Stupid I certainly am not!' thought the new commissioner; 'then it must be that I am not fitted for my lucrative office—that were a good joke! However, no one dare even suspect such a thing.' And so he began praising the stuff that he could not see, and told the two swindlers how pleased he was to behold such beautiful colours, and such charming patterns. 'Indeed, your majesty,' said he to the Emperor on his return, 'the stuff which the weavers are making, is extraordinarily fine.'
"It was the talk of the whole town.
"The Emperor could no longer restrain his curiosity to see this costly stuff; so, accompanied by a chosen train of courtiers, among whom were the two trusty men who had so admired the work, off he went to the two cunning cheats. As soon as they heard of the Emperor's approach they began working with all diligence, although there was still not a single thread on the loom.
"'Is it not magnificent?' said the two officers of the crown, who had been there before. 'Will your majesty only look? What a charming pattern! What beautiful colours!' said they, pointing to the empty frames, for they thought the others really could see the stuff.
"'What's the meaning of this?' said the Emperor to himself, 'I see nothing! Am I a simpleton! I not fit to be Emperor? Oh,' he cried aloud, 'charming! The stuff is really charming! I approve of it highly;' and he smiled graciously, and examined the empty looms minutely. And the whole suite strained their eyes and cried 'Beautiful!' and counselled his Majesty to have new robes made out of this magnificent stuff for the grand procession that was about to take place. And so it was ordered.
"The day on which the procession was to take place, the two men brought the Emperor's new suit to the palace; they held up their arms as though they had something in their hands, and said, 'Here are your Majesty's knee-breeches; here is the coat, and here the mantle. The whole suit is as light as a cobweb; and when one is dressed, one would almost fancy one had nothing on: but that is just the beauty of this stuff!'
"'Of course!' said all the courtiers, although not a single one of them could see any thing of the clothes.
"'Will your imperial Majesty most graciously be pleased to undress? We will then try on the new things before the glass.'
"The Emperor allowed himself to be undressed, and then the two cheats did exactly as if each one helped him on with an article of dress, while his Majesty turned himself round on all sides before the mirror.
"'The canopy which is to be borne above your Majesty in the procession, is in readiness without,' announced the chief master of the ceremonies.
"'I am quite ready,' replied the Emperor, turning round once more before the looking-glass.
"So the Emperor walked on, under the high canopy, through the streets of the metropolis, and all the people in the streets and at the windows cried out, 'Oh, how beautiful the Emperor's new dress is!' In short there was nobody but wished to cheat himself into the belief that he saw the Emperor's new clothes.
"'But he has nothing on!' said a little child.'
"And then all the people cried out, 'He has nothing on!'
"But the Emperor and the courtiers—they retained their seeming faith, and walked on with great dignity to the close of the procession."
THE VISION OF CAGLIOSTRO
"In the horror of a vision by night, when deep sleep is wont to hold men, fear seized upon me, and trembling, and all my bones were affrighted; and when a spirit passed before me, the hair of my flesh stood up."
The last, and perhaps the most renowned of the Rosicrucians, was, according to a historical insinuation, implicated in that notorious juggle of the Diamond Necklace, which tended so much to increase the popular hatred towards the evil-doomed and beautiful Marie Antoinette. Whether this imputation were correct, or whether the Cardinal Duc de Rohan was the only distinguished person deluded by the artifices of the Countess de la Motte, it is certain that Joseph Balsamo, commonly called Alexandre, Count de Cagliostro, was capable of any knavery, however infamous. Guile was his element; audacity was his breastplate; delusion was his profession; immorality was his creed; debauchery was his consolation; his own genius—the genius of cunning—was the god of his idolatry. Had Cagliostro been sustained by the principles of rectitude, he must have become the idol as well as the wonder of his contemporaries; his accomplishments must have dazzled them into admiration, for he possessed all the attributes of a Crichton. Beautiful in aspect, symmetrical in proportions, graceful in carriage, capacious in intellect, erudite as a Benedictine, agile as an Acrobat, daring as Scævola, persuasive as Alcibiades, skilled in all manly pastimes, familiar with the philosophies of the scholar and the worldling, an orator, a musician, a courtier, a linguist,—such was the celebrated Cagliostro. In his abilities, he was as capricious as Leonardo, and as subtle as Macchiavelli; but he was without the magnanimity of the one, or the crafty prudence of the other. Lucretius so darkened the glories of nature by the glooms of his blasphemous imagination, that he might have described this earth as a golden globe animated by a demon. Fashioned in a mould as marvellous as that golden orb, and animated in like manner by a devilish and wily spirit, was Balsamo the Rosicrucian.
Between the period of his birth in 1743, and that of his dissolution in 1795, when incarcerated in a dungeon of San Leo, at Rome, Cagliostro, rendered himself in a manner illustrious by practising upon the credulity of his fellow-creatures. Holstein had witnessed his pretended successes in alchemy. Strasburg had received him with admiration, as the evangelist of a mystic religion. Paris had resounded with the marvels revealed by his performances in Egyptian free-masonry. Molten gold was said to stream at pleasure over the rim of his crucibles; divination by astrology was as familiar to him as it had been of yore to Zoroaster or Nostradamus; graves yawned at the beck of his potent finger; their ghostly habitants, appeared at his preternatural bidding. The necromantic achievements of Doctor Dee and William Lilly dwindled into insignificance before those attributed to a man who, although apparently in the bloom of manhood, was believed to have survived a thousand winters.
Accident had supplied Cagliostro with an accomplice of suitable depravity. In the course of his eccentric peregrinations among the continental cities, he had formed the acquaintance of a female, remarkable for her consummate loveliness and her boundless sensuality. Married to this Circe, the adventurer began to thrive beyond his most sanguine anticipations. It must be remembered, however, that in his nefarious proceedings, Balsamo was aided by a faculty of invention almost miraculous in its fruitfulness, and occasionally almost sublime in its audacity. By these means, he ultimately became the most astonishing impostor the world had ever beheld, with the solitary exception of Mohammed.
As a forerunner of a disastrous revolution, the appearance of this fantastic personage in the capital of civilisation was at once dismal and prophetic. Unconsciously, he was the prophet of disaster. Unconsciously, he was the prelude—half-solemn, half-grotesque—of a bloody and diabolical saturnalia. History, both profane and inspired, tells us that when the Euphrates forsook its natural channel, and the hostile legions trampled under its gates at nightfall; when the revellers of Belshazzar, drunk with prolonged orgies and haggard with the shadow of an impending doom, staggered through the marble vestibules and out upon the marble causeways, rending their purple vestures in the moonlight, there was weeping among the lords of Chaldea,—"Wo! wo! wo!" was walled in the streets of Babylon. A similar destiny awaited Paris, but as yet a different spectacle was visible; as yet the carousals of the metropolis were at their zenith; as yet the current flowed in its ancient channel; as yet the woes of the empire
