motions referred to axes which rotate uniformly. If the heavens were always covered with clouds, if we had no means of observing the stars, we nevertheless might conclude that the earth turns round; we could learn this from its flattening or again by the Foucault pendulum experiment.
And yet, in this case, would it have any meaning, to say the earth turns round? If there is no absolute space, can one turn without turning in reference to something else? and, on the other hand, how could we admit Newton's conclusion and believe in absolute space?
But it does not suffice to ascertain that all possible solutions are equally repugnant to us; we must analyze, in each case, the reasons for our repugnance, so as to make our choice intelligently. The long discussion which follows will therefore be excused.
Let us resume our fiction: thick clouds hide the stars from men, who can not observe them and are ignorant even of their existence; how shall these men know the earth turns round?
Even more than our ancestors, no doubt, they will regard the ground which bears them as fixed and immovable; they will await much longer the advent of a Copernicus. But in the end the Copernicus would come—how?
The students of mechanics in this world would not at first be confronted with an absolute contradiction. In the theory of relative motion, besides real forces, two fictitious forces are met which are called ordinary and compound centrifugal force. Our imaginary scientists could therefore explain everything by regarding these two forces as real, and they would not see therein any contradiction of the generalized principle of inertia, for these forces would depend, the one on the relative positions of the various parts of the system, as real attractions do, the other on their relative velocities, as real frictions do.
Many difficulties, however, would soon awaken their attention; if they succeeded in realizing an isolated system, the center of gravity of this system would not have an almost rectilinear path. They would invoke, to explain this fact, the centrifugal forces which they would regard as real, and which they would attribute no doubt to the mutual actions of the bodies. Only they would not see these forces become null at great distances, that is to say in proportion as the isolation was better realized; far from it; centrifugal force increases indefinitely with the distance.
This difficulty would seem to them already sufficiently great; and yet it would not stop them long; they would soon imagine some very subtile medium, analogous to our ether, in which all bodies would be immersed and which would exert a repellent action upon them.
But this is not all. Space is symmetric, and yet the laws of motion would not show any symmetry; they would have to distinguish between right and left. It would be seen for instance that cyclones turn always in the same sense, whereas by reason of symmetry these winds should turn indifferently in one sense and in the other. If our scientists by their labor had succeeded in rendering their universe perfectly symmetric, this symmetry would not remain, even though there was no apparent reason why it should be disturbed in one sense rather than in the other.
They would get themselves out of the difficulty doubtless, they would invent something which would be no more extraordinary than the glass spheres of Ptolemy, and so it would go on, complications accumulating, until the long-expected Copernicus sweeps them all away at a single stroke, saying: It is much simpler to assume the earth turns round.
And just as our Copernicus said to us: It is more convenient to suppose the earth turns round, since thus the laws of astronomy are expressible in a much simpler language; this one would say: It is more convenient to suppose the earth turns round, since thus the laws of mechanics are expressible in a much simpler language.
This does not preclude maintaining that absolute space, that is to say the mark to which it would be necessary to refer the earth to know whether it really moves, has no objective existence. Hence, this affirmation: 'the earth turns round' has no meaning, since it can be verified by no experiment; since such an experiment, not only could not be either realized or dreamed by the boldest Jules Verne, but can not be conceived of without contradiction; or rather these two propositions: 'the earth turns round,' and, 'it is more convenient to suppose the earth turns round' have the same meaning; there is nothing more in the one than in the other.
Perhaps one will not be content even with that, and will find it already shocking that among all the hypotheses, or rather all the conventions we can make on this subject, there is one more convenient than the others.
But if it has been admitted without difficulty when it was a question of the laws of astronomy, why should it be shocking in that which concerns mechanics?
We have seen that the coordinates of bodies are determined by differential equations of the second order, and that so are the differences of these coordinates. This is what we have called the generalized principle of inertia and the principle of relative motion. If the distances of these bodies were determined likewise by equations of the second order, it seems that the mind ought to be entirely satisfied. In what measure does the mind get this satisfaction and why is it not content with it?
To account for this, we had better take a simple example. I suppose a system analogous to our solar system, but where one can not perceive fixed stars foreign to this system, so that astronomers can observe only the mutual distances of the planets and the sun, and not the absolute longitudes of the planets. If we deduce directly from Newton's law the differential equations which define the variation of these distances, these equations will not be of the second order. I mean that if, besides Newton's law, one knew the initial values of these distances and of their derivatives with respect to the time, that would not suffice to determine the values of these same distances at a subsequent instant. There would still be lacking one datum, and this datum might be for instance what astronomers call the area-constant.
But here two different points of view may be taken; we may distinguish two sorts of constants. To the eyes of the physicist the world reduces to a series of phenomena, depending, on the one hand, solely upon the initial phenomena; on the other hand, upon the laws which bind the consequents to the antecedents. If then observation teaches us that a certain quantity is a constant, we shall have the choice between two conceptions.
Either we shall assume that there is a law requiring this quantity not to vary, but that by chance, at the beginning of the ages, it had, rather than another, this value it has been forced to keep ever since. This quantity might then be called an accidental constant.
Or else we shall assume, on the contrary, that there is a law of nature which imposes upon this quantity such a value and not such another.
We shall then have what we may call an essential constant.
For example, in virtue of Newton's laws, the duration of the revolution of the earth must be constant. But if it is 366 sidereal days and something over, and not 300 or 400, this is in consequence of I know not what initial chance. This is an accidental constant. If, on the contrary, the exponent of the distance which figures in the expression of the attractive force is equal to −2 and not to −3, this is not by chance, but because Newton's law requires it. This is an essential constant.
I know not whether this way of giving chance its part is legitimate in itself, and whether this distinction is not somewhat artificial; it is certain at least that, so long as nature shall have secrets, this distinction will be in application extremely arbitrary and always precarious.
As to the area-constant, we are accustomed to regard it as accidental. Is it certain our imaginary astronomers would do the same? If they could have compared two different solar systems, they would have the idea that this constant may have several different values; but my very supposition in the beginning was that their system should appear as isolated, and that they should observe no star foreign to it. Under these conditions, they would see
