bene so powerfully permitted, that although it hath sometimes happened, that (to defend themselves) men have beene slaine without any offence: yet Lawes have allowed it to be so, in whose solicitude lieth the best living of all mortals. How much more honest and just is it then for us, and for every other well-disposed person, to seeke for (without wronging any) and to practise all remedies that wee can, for the conservation of our lives? When I well consider, what we have heere done this morning, and many other already past (remembring (withall) what likewise is proper and convenient for us:) I conceive (as all you may do the like) that everie one of us hath a due respect of her selfe, and then I mervaile not, but rather am much amazed (knowing none of us to be deprived of a Womans best judgement) that wee seeke not after some remedies for our selves, against that, which everie one among us, ought (in reason) to feare.
Heere we meete and remaine (as it seemeth to mee) in no other manner, then as if we would or should be witnesses, to all the dead bodies at rest in their grave; or else to listen, when the religious Sisters heere dwelling (whose number now are well-neere come to bee none at all) sing Service at such houres as they ought to doe; or else to acquaint all commers hither (by our mourning habits) with the quality and quantitie of our hearts miseries. And when we part hence, we meete with none but dead bodies; or sicke persons transported from one place to another; or else we see running thorow the City (in most offensive fury) such as (by authoritie of publike Lawes) were banished hence, onely for their bad and brutish behaviour in contempt of those Lawes, because now they know, that the executors of them are dead and sicke. And if not these, more lamentable spectacles present themselves to us, by the base rascality of the City; who being fatted with our blood, tearme themselves Grave-makers, and in meere contemptible mockeries of us, are mounted on horsebacke, gallopping every where, reproaching us with our losses and misfortunes, with lewd and dishonest songs: so that we can heare nothing else but such and such are dead, and such and such lie a dying: here hands wringing, and every where most pittifull complaining.
If we returne home to our houses (I know not whether your case be answerable to mine) when I can finde none of all my Family, but onely my poore waiting Chamber-maide; so great are my feares, that the very haire on my head declareth my amazement, and wheresoever I go or sit downe, methinkes I see the ghostes and shadowes of deceased friends, not with such lovely lookes as I was wont to behold them, but with most horrid and dreadfull regards, newly stolne upon them I know not how. In these respects, both heere, else-where, and at home in my house, methinkes I am alwaies ill, and much more (in mine owne opinion) then any other body, not having meanes or place of retirement, as all we have, and none to remaine heere but onely we.
Moreover, I have often heard it said, that in tarrying or departing, no distinction is made in things honest or dishonest; onely appetite will be served; and be they alone or in company, by day or night, they do whatsoever their appetite desireth: not secular persons onely, but such as are recluses, and shut up within Monasteries, breaking the Lawes of obedience, and being addicted to pleasures of the flesh, are become lascivious and dissolute, making the world beleeve, that whatsoever is convenient for other women, is no way unbeseeming them, as thinking in that manner to escape.
If it be so, as manifestly it maketh shew of it selfe; What do we here? What stay we for? And whereon do we dreame? Why are we more respectlesse of our health, then all the rest of the Citizens? Repute we our selves lesse precious then all the other? Or do we beleeve, that life is linked to our bodies with stronger chaines, then to others, and that therefore we should not feare any thing that hath power to offend us? Wee erre therein, and are deceived. What brutishnesse were it in us, if we should urge any such beleefe? So often as we call to minde, what and how many gallant yong men and women, have beene devoured by this cruell pestilence; we may evidently observe a contrary argument.
Wherefore, to the end, that by being over-scrupulous and carelesse, we fall not into such danger, whence when we would (perhaps) we cannot recover our selves by any meanes: I thinke it meete (if your judgement therein shall jumpe with mine) that all of us as we are (at least, if we will doe as divers before us have done, and yet dally endeavour to doe) shunning death by the honest example of other, make our retreate to our Country houses, wherewith all of us are sufficiently furnished, and there to delight our selves as best we may, yet without transgressing (in any act) the limits of reason. There shall we heare the pretty birds sweetly singing, see the hilles and plaines verdantly flouring; the Corne waving in the field like the billowes of the Sea, infinite store of goodly trees, and the Heavens more fairely open to us, then here we can behold them. And although they are justly displeased, yet will they not there deny us better beauties to gaze on, then the walles in our City (emptied of Inhabitants) can affoord us.
Moreover, the Ayre is much fresh and cleere, and generally, there is farre greater abundance of all things whatsoever, needefull at this time for preservation of our health, and lesse offence or mollestation then we find here.
And although Country people die, as well as heere our Citizens doe, the griefe notwithstanding is so much the lesse, as the houses and dwellers there are rare, in comparison of them in our City. And beside, if we well observe it, here we forsake no particular person, but rather we may tearme our selves forsaken; in regard that our Husbands, Kinred, and Friends, either dying, or flying from the dead, have left us alone in this great affliction, even as if we were no way belonging unto them. And therefore, by following this counsell, we cannot fall into any reprehension; whereas if we neglect and refuse it, danger, distresse, and death (perhaps) may ensue thereon.
Wherefore, if you thinke good, I would allow it for well done, to take our waiting women, with all such things as are needfull for us, and (as this day) betake our selves to one place, to morrow to another, taking there such pleasure and recreation, as so sweete a season liberally bestoweth on us. In which manner we may remaine, till we see (if death otherwise prevent us not) what end the gracious Heavens have reserved for us. I would have you also to consider, that it is no lesse seemely for us to part hence honestly, then a great number of other Women to remaine here immodestly.
The other Ladies and Gentlewomen, having heard Madam Pampinea, not onely commended her counsell, but desiring also to put it in execution; had already particularly consulted with themselves, by what meanes they might instantly depart from thence. Neverthelesse, Madam Philomena, who was very wise, spake thus.
Albeit faire Ladies, the case propounded by Madam Pampinea hath beene very well delivered; yet (for all that) it is against reason for us to rush on, as we are overready to doe. Remember that we are all women, and no one among us is so childish, but may consider, that when wee shall be so assembled together, without providence or conduct of some man, we can hardly governe our selves. Wee are fraile, offensive, suspitious, weake spirited, and fearefull: in regard of which imperfections, I greatly doubt (if we have no better direction then our owne) this society will sooner dissolve it selfe, and (perchance) with lesse honour to us, then if we never had begunne it. And therefore it shall bee expedient for us, to provide before we proceede any further. Madam Eliza hereon thus replyed.
Most true it is, that men are the chiefe or head of women, and without their order, sildome times do any matters of ours sort to recommendable end. But what meanes shal we make for men? We all know well enough, that the most part of our friends are dead, and such as are living, some be dispersed heere, others there, into divers places and companies, where we have no knowledge of their being; and to accept of strangers, would seeme very inconvenient: wherefore as we have such care of our health, so should we bee as respective withall, in ordering our intention, that wheresoever we ayme at our pleasure and contentment, reproofe and scandall may by no meanes pursue us.
While this discourse thus held among the Ladies, three young Gentlemen came foorth of the Church (yet not so young, but the youngest had attained to five and twenty yeares:) in whom neyther malice of the time, losse of friends or kindred, nor any fearefull conceit in themselves, had the power to quench affection, but (perhaps) might a little coole it, in regard of the queazie season. One of them called himselfe Pamphilus, the second Philostratus, and the last Dioneus. Each of them was very affable and well conditioned, and walked abroad (for their greater
