The Decameron. Giovanni Boccaccio

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he therein. If he were called to kill any one, or to do any other villanous deede, he never would make deniall, but go to it very willingly; and divers times it was well knowen, that many were cruelly beaten, ye slaine by his hands. Hee was a most horrible blasphemer of God and his Saints, upon the very least occasion, as being more addicted to choller, then any other man could be. Never would he frequent the Church, but basely contemned it, with the Sacraments and religious rites therein administred, accounting them for vile and unprofitable things: but very voluntarily would visit Tavernes, and other places of dishonest accesse, which were continually pleasing unto him, to satisfie his lust and inordinate lubricitie. Hee would steale both in publike and private, even with such a conscience, as if it were given to him by nature so to do. He was a great glutton and a drunkarde, even he was not able to take any more: being also a continuall gamester, and carrier of false Dice, to cheate with them the very best Friends he had.

      But why do I waste time in such extent of words? When it may suffice to say, that never was there a worse man borne; whose wickednesse was for long time supported, by the favour, power, and Authoritie of Monsieur Musciatto, for whose sake many wrongs and injuries were patiently endured, as well by private persons (whom hee would abuse notoriously) as others of the Court, betweene whom he made no difference at all in his vile dealing. This Master Chappelet, being thus remembred by Musciatto (who very well knew his life and behaviour) he perfectly perswaded himselfe, that this was a man apt in all respects, to meete with the treachery of the Burgundians: whereupon, having sent for him, thus he beganne.

      Chappelet, thou knowest how I am wholly to retreate my selfe from hence, and having some affaires among the Burgundians, men full of wickednesse and deceite; I can bethinke my selfe of no meeter a man then Chappelet, to recover such debts as are due to mee among them. And because it falleth out so well, that thou art not now hindered by any other businesse; if thou wilt undergoe this office for me, I will procure thee favourable Letters from the Court, and give thee a reasonable portion in all thou recoverest. Master Chappelet, seeing himselfe idle, and greedy after worldly goods, considering that Mounsieur Musciatto (who had beene alwayes his best buckler) was now to depart from thence, without any dreaming on the matter, and constrained thereto (as it were) by necessity, set downe his resolution, and answered, that hee would gladly doe it.

      Having made their agreement together, and received from Musciatto his expresse procuration, and also the Kings gracious Letters; after that Musciatto was gone on his journey, Master Chappelet went to Dijon, where he was unknowne (well-neere) of any. And there (quite from his naturall disposition) he beganne benignely and graciously, in recovering the debts due; which course he tooke the rather, because they should have a further feeling of him in the end. Being lodged in the house of two Florentine brethren, that living on their monies usance; and (for Mounsieur Musciattoes sake) using him with honour and respect: it fortuned that he fell sicke, and the two brethren sent for Physitions to attend him, allowing their servants to be diligent about him, making no spare of any thing, which gave the best likelyhood of restoring his health. But all their paines proved to no purpose, because he (honest man) being now growne aged, and having lived all his life time very disorderly, fell day by day (according to the Physicions judgement) from bad to worse, as no other way appeared but death, whereat the brethren greatly grieved.

      Upon a day, neere to the Chamber where the sicke man lay, they entred into this communication. What shall we doe (quoth the one to the other) with this man? We are much hindered by him: for to send him away (sicke as he is) we shall be greatly blamed thereby, and it will be a manifest note of our weake wisedome; the people knowing that first of all we gave him entertainement, and have allowed him honest physicall attendance, and he not having any way injuried or offended us, to let him be suddenly expulsed our house (sicke to death as he is) it can be no way for our credit.

      On the other side, we are to consider also, that hee hath bin so badde a man, as he will not now make any confession thereof, neither receive the blessed Sacrament of the Church, and dying so without confession; there is no Church that will accept his body, but it must be buried in prophane ground, like to a Dogge. And yet if hee would confesse himselfe, his sinnes are so many and monstrous, as the like case also may happen, because there is not any Priest or Religious person, that can or will absolve him. And being not absolved, he must be cast into some ditch or pit, and then the people of the Towne, as well in regard of the account we carry heere, (which to them appeareth so little pleasing, as we are daily pursued with their worst words) as also coveting our spoile and overthrow, upon this accident will cry out and mutiny against us; Behold these Lombard dogs, which are not to be received into the Church, why should we suffer them to live heere among us? In furious madnesse will they come upon us, and our house, where (peradventure) not contended with robbing us of our goods, our lives will remaine in their mercy and danger; so that, in what sort soever it happen, this mans dying here, must needs be banefull to us.

      Master Chappelet, who (as we have formerly saide) was lodged neere to the place where they thus conferred, having a subtle attention (as oftentimes we see sicke persons to be possessed withall) heard all these speeches spoken of him, and causing them to bee called unto him, thus hee spake.

      I would not have you to be any way doubtfull of me; neither that you should receive the least damage by me: I have heard what you have said, and am certaine, that it will happen according to your words, if matters should fall out as you conceite; but I am minded to deale otherwise. I have committed so many offences against our Lord God, in the whole current of my life; that now I intend one action at the houre of my death, which I trust will make amends for all. Procure therefore, I pray you, that the most holy and religious man that is to be found (if there bee any one at all) may come unto me, and referre the case then to me, for I will deale in such sort for you and my selfe, that all shall be well, and you no way discontented.

      The two Brethren, although they had no great hope in his speeches, went yet to a Monastery of Gray-Friars, and requested; that some one holy and learned man, might come to heare the confession of a Lombard, that lay very weake and sicke in their house. And one was granted unto them, being an aged religious Frier, a great read master in the sacred Scripture, a very venerable person, who being of good and sanctified life, all the Citizens held him in great respect and esteeme, and on hee went with them to their house. When he was come up into the Chamber where Master Chappelet lay, and being there seated downe by him; he beganne first to comfort him very lovingly, demanding also of him, how many times he had bin at confession? Whereto Master Chappelet (who never had bin shrived in all his life time) thus replied.

      Holy Father, I alwayes used (as a common custome) to bee confessed once (at the least) every weeke, albeit sometimes much more often; but true it is, that being falne into this sicknesse, now eight daies since I have not beene confest, so violent hath bene the extremity of my weaknesse. My sonne (answered the good old man) thou hast done well, and so keep thee still hereafter in that minde: but I plainly perceive, seeing thou hast so often confessed thy selfe, that I shall take the lesse labour in urging questions to thee.

      Master Chappelet replyed; Say not so good Father, for albeit I have bene so oftentimes confessed, yet am I willing now to make a generall confession, even of all sinnes comming to my remembrance, from the very day of my birth, until this instant houre of my shrift. And therefore I entreat you (holy Father) to make a particular demand of everie thing, even as if I had never bene confessed at all, and to make no respect of my sicknesse: for I had rather be offensive to mine owne flesh, then by favoring or allowing it ease, to hazard the perdition of my soule, which my Redeemer bought with so precious a price.

      These words were highly pleasing to the holy Friar, and seemed to him as an argument of a good conscience: Wherefore, after hee had much commended this forwardnesse in him, he began to demand of him if he had never offended with any Woman? Whereunto master Chappelet (breathing forth a great sigh) answered.

      Holy Father, I am halfe ashamed to tell you the truth in this case, as fearing least I should sinne in vaine-glory. Whereto the Confessor replyed; Speake boldly sonne, and feare not, for in telling the truth, bee it in confession or otherwise, a man can never sinne. Then sayde

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