The Decameron. Giovanni Boccaccio

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be brought, and (as she gave charge) Dioneus tooke a Lute, and Fiammetta a Violl de gamba, and began to play an excellent daunce. Whereupon, the Queene with the rest of the Ladies, and the other two young Gentlemen (having sent their attending servants to dinner) paced foorth a daunce very majestically. And when the dance was ended, they sung sundry excellent Canzonets, outwearing so the time, untill the Queene commanded them all to rest, because the houre did necessarily require it. The Gentlemen having their Chambers farre severed from the Ladies, curiously strewed with flowers, and their beds adorned in exquisite manner, as those of the Ladies were not a jotte inferiour to them; the silence of the night bestowed sweet rest on them al. In the morning, the Queene and all the rest being risen, accounting over much sleepe to be very hurtfull, they walked abroad into a goodly Meadow, where the grasse grew verdantly, and the beames of the Sun heated not overviolently, because the shades of faire spreading Trees, gave a temperate calmnesse, coole and gentle winds fanning their sweet breath pleasingly among them. All of them being there set downe in a round ring, and the Queen in the middest, as being the appointed place of eminency, she spake:

       Franz Xaver Winterhalter, The Decameron, 1837

      You see (faire company) that the Sunne is highly mounted, the heate (elsewhere) too extreme for us, and therefore here is our fittest refuge, the ayre being so coole, delicate, and acceptable, and our folly well worthy reprehension, if we should walke further, and speede worse. Heere are Tables, Cards, and Chesse, as your dispositions may bee addicted. But if mine advice might passe for currant, I would admit none of those exercises, because they are too troublesome both to them that play, and such as looke on. I could rather wish, that some quaint discourse might passe among us, a tale or fable related by some one, to urge the attention of all the rest. And so wearing out the warmth of the day, one prety Novell will draw on another, untill the Sun be lower declined, and the heates extremity more diminished, to solace our selves in some other place, as to our minds shall seeme convenient. If therefore what I have sayde bee acceptable to you (I purposing to follow in the same course of pleasure,) let it appeare by your immediate answere; for, till the Evening, I thinke we can devise no exercise more commodious for us.

      The Ladies and Gentlemen allowed of the motion, to spend the time in telling pleasant tales; whereupon the Queene saide: Seeing you have approved mine advice, I grant free permission for this first day, that every one shall relate, what to him or her is best pleasing. And turning her selfe to Pamphilus (who was seated on her right hand) gave him favour, with one of his Novels, to begin the recreation: which he not daring to deny, and perceiving generall attention prepared for him, thus he began.

      The First Day

      Table of Contents

      The First Day, the First Novell

      Table of Contents

      Wherein is contained, how hard a thing it is, to distinguish goodnesse from hypocrisie; and how (under the Shadow of holinesse) the wickednesse of one man, may deceive many

      Messire Chappelet du Prat, by making a false confession, beguyled an holy Religious man, and after dyed. And having (during his life time) bene a very bad man, at his death, was reputed for a saint, and called S. Chappelet.

      It is a matter most convenient (deare Ladies) that a man ought to begin whatsoever he doth, in the great and glorious name of him, who was the Creator of all things. Wherefore, seeing that I am the man appointed, to begin this your invention of discoursing Novelties: I intend to begin also with one of his wonderfull workes. To the end, that this being heard, our hope may remaine on him, as the thing onely permanent, and his name for ever to be praised by us. Now, as there is nothing more certaine, but that even as temporall things are mortall and transitory, so are they both in and out of themselves, full of sorrow, paine, and anguish, and subjected to infinite dangers: So in the same manner, we live mingled among them, seeming as part of them, and cannot (without some error) continue or defend our selves, if God by his especiall grace and favour, give us not strength and good understanding. Which power we may not beleeve, that either it descendeth to us, or liveth in us, by any merites of our owne; but of his onely most gracious benignity. Mooved neverthelesse and entreated by the intercessions of them, who were (as we are) mortals; and having diligently observed his commandements, are now with him in eternall blessednes. To whom (as to advocates and procurators, informed by the experience of our frailty) wee are not to present our prayers in the presence of so great a Judge; but onely to himselfe, for the obtaining of all such things as his wisedome knoweth to be most expedient for us. And well may we credit, that his goodnesse is more fully enclined towards us, in his continuall bounty and liberality; then the subtilty of mortall eye, can reach into the secret of so divine a thought: and sometimes therefore we may be beguiled in opinion, by electing such and such as our intercessors before his high Majesty, who perhaps are farre off from him, or driven into perpetuall exile, as unworthy to appeare in so glorious a presence. For he, from whom nothing can be hidden, more regardeth the sincerity of him that prayeth, then ignorant devotion, committed to the trust of a heedlesse intercessor; and such prayers have alwaies gracious acceptation in his sight. As manifestly will appeare, by the Novell which I intend to relate; manifestly (I say) not as in the judgement of God, but according to the apprehension of men.

      There was one named, Musciatto Francesi, who from beeing a most rich and great Merchant in France, was become a Knight, and preparing to goe into Tuscany, with Mounsieur Charles without Land, Brother to the King of France (who was desired and incited to come thither by Pope Boniface) found his affaires greatly intricated heere and there (as oftentimes the matters of Merchants fall out to bee) and that very hardly hee should sodainly unintangle them, without referring the charge of them to divers persons. And for all he tooke indifferent good order, onely he remained doubtfull, whom he might sufficiently leave, to recover his debts among many Burgundians. And the rather was his care the more heerein, because he knew the Burgundians to be people of badde nature, rioters, brablers, full of calumny, and without any faithfulnesse: so that he could not bethinke himselfe of any man (how wicked soever he was) in whom he might repose trust to meete with their lewdnesse. Having a long while examined his thoughts upon this point, at last hee remembred one Master Chappelet du Prat, who ofttimes had resorted to his house in Paris. And because he was a man of little stature, yet handsome enough, the French not knowing what this word Chappelet might meane, esteeming he should be called rather (in their tongue) Chappell; imagined, that in regard of his small stature, they termed him Chappelet, and not Chappell, and so by the name of Chappelet he was every where known, and by few or none acknowledged for Chappell.

      This Master Chappelet, was of so good and commendable life; that, being a Notarie, he held it in high disdaine, that any of his Contractes (although he made but few) should be found without falshoode. And looke how many soever hee dealt withall, he would be urged and required thereto, offering them his paines and travaile for nothing, but to bee requited otherwise then by money; which prooved to bee his much larger recompencing, and returned to him the farre greater benefit. Hee tooke the onely pleasure of the world, to beare false witnesse, if hee were thereto entreated, and (oftentimes) when hee was not requested at all. Likewise because in those times, great trust and beleefe was given to an oath, he making no care or conscience to be perjured: greatly advantaged himselfe by Law suites, in regard that many matters relyed upon his oath, and delivering the truth according to his knowledge.

      He delighted (beyond measure) and addicted his best studies, to cause enmities and scandals betweene kindred and friends, or any other persons, agreeing well together; and the more mischiefe he could procure in this kind, so much the more pleasure and delight

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