to come within, Don Sebastian. He says he is safe outside.”
De Ahumada shrugged his shoulders, and made the same remark as had Cocom some quarter of an hour before.
“Bueno! Dog does not bite dog.”
Then he ordered the gates to be closed, which was accordingly done. It was now too late to alter existing circumstances, and the whole chances of detaching the Indian host from the cause of Xuarez lay with Cocom and the opal. Jack went off to the Casa Maraquando, in order to inform Don Miguel of all that had been done, and then rewarded himself for that wearisome afternoon by chatting with Dolores. It had been deemed advisable, by Don Miguel, to keep Jack’s scheme secret, lest, should the attempt fail, and the opal be lost, the populace should lose heart in the forthcoming struggle with Xuarez. So long as the opal was in the city, they deemed themselves invincible; so, whether the attempt to detach the Indians succeeded or failed, Maraquando determined that the people of Tlatonac should still think that the sacred stone was in the possession of his niece.
Late that night Jack went on the walls with Tim, and together they watched the Indians gather round the walls. Above the Puerta de la Culebra was fixed a powerful electric light, which irradiated a considerable portion of the space beyond the gate. Without the walls there was quite a town, as the huts of the peons stretched away in long lines, alternating with palms, cacti, aloes, and densely foliaged ombú trees. Close to the gate these huts clustered thickly together, but after a time became scattered, and finally ceased on the verge of the plains, where the ground was thickly covered with brushwood.
The Indians, fearful of the guns protruding from the walls, and doubtful of the weird glare of the electric light, kept away beyond the line of huts, and finally camped in the open ground beyond. Notwithstanding the distance they kept from the town the powerful rays of electric light blazed full on their camp, and caused them considerable uneasiness. The two Englishmen could see their tall, dark forms, gliding like ghosts through the white radiance, and at times a mounted troop of horsemen would dash furiously across the circle of light, disappearing into the further darkness. Just below, a stone’s throw from the wall, arose the little chapel of Father Ignatius, beneath whose roof Cocom, with the opal, awaited the dawn.
For some hours Jack watched the strange sight that savage picture, starting out of the surrounding darkness, and ultimately retired to his house, hopeful that before noon of the next day all the Indians would have disappeared. Tim remained behind, talking to Don Sebastian, and scribbling notes in his book; but at last he also went to rest, and the wall was left in possession of De Ahumada and his guard. All night long the electric light flashed its beams on the camp, so as to guard against an unexpected attack by the Indians.
At dawn, the savages were up and doing before sunrise. They gathered together in groups, and talked of how they were to attack this formidable city, whose colossal walls bid defiance to their puny weapons. They could see soldiers moving along the ramparts, the black muzzles of the guns frowning fiercely down, and wondered at the absolute indifference of the Republic, who thus permitted her hereditary enemies to camp before the gates of her principal city. Everything within the town was quiet, the gates were firmly closed, no peons were to be seen moving about the suburbs, and the Indians, blackening the plain with their thousands of men and horses stood perplexed before this intensely silent town.
The east was flaming redly over the ocean waves. The Indians could see the long line of battlements black against the clear crimson sky. No wind blew across the desert, and the great banner of the opal hung motionless from its tall staff. Suddenly, in the red sky, a yellow beam shot up into the cold blue of the zenith; another and another followed, spreading like a gigantic fan. The savages threw themselves on their knees, and held up their hands in supplication to the great deity, who was even now being invoked with sacrifice in the hidden town of Totatzine.
The gold of the sky seemed to boil up behind the walls of the town, as though it would run over in yellow streams. Then the dazzling orb appeared, and fierce arrows shot across the green suburbs to the sandy desert, where those thousands of naked Indians were kneeling. Suddenly a man started in surprise, and looked inquiringly at his companions. They listened as he had done, and also looked astonished. In a miraculously short space of time the whole host were in a state of commotion. Those in front stood still in a listening attitude, those behind pressed forward to hear this miracle which had startled their companions. Loud and shrill arose the song from the chapel of Padre Ignatius. It was the hymn of the opal daily chaunted by the priests of Huitzilopochtli in the city of Totatzine.
The chiefs hastily gathered together, and consulted as to the meaning of this prodigy. Never before had the sacred song been heard beyond the shrine of the sacred city, and now its music was thrilling through the still morning air under the very walls of the capital. The mystery must be solved at any cost, and commanding their warriors to wait in the camp, all five chiefs, the leaders of the host, flung themselves on their horses, and galloped bravely up to the chapel. It was a dangerous thing to do, for at any moment those terrible guns might vomit forth fire and death; but the chiefs did not care. Fanaticism, dread of the gods, was their most powerful characteristic, and dismounting from their horses, they entered the door of the chapel whence the chaunt of the opal proceeded.
At the entrance they stood transfixed with surprise, and for the moment deemed they were in the Shrine of the Opal at Totatzine. Half-veiled by clouds of white smoke rolling upward from a small altar, they could see the terrible features of Huitzilopochtli, in all his blood-stained glory. The mats of feather-work hung glittering from the walls; they marked the grotesque visages of their deities scowling from pictured walls, and behind the altar, the hidden minstrel chaunted the hymn of the opal.
The opal! There it hung in the centre of the white smoke. A ray of golden light, like a finger from heaven, smote it with terrible glory. It was turning rapidly, as they had seen it in the temple of the god at Totatzine.
“Chalchuih Tlatonac!” they cried, and all five prostrated themselves before the sacred gem. High and shrill rang out the song from the hidden singer, and the chiefs, with reverential awe, watched the spinning opal. Red, yellow, blue, green, the rays flashed out jets of many-coloured fire every second. It began to revolve more slowly. Slower and slower! a pause!—it hung motionless, and a ray of azure shone benignly from its breast.
The song ceased, and a tall man, arrayed in white garments, came from behind the shrine, holding a blue cloak full length in his arms. This was the ritual prescribed at the shrine of Huitzilopochtli when the god spoke through the opal.
“The god proclaims peace!”
His voice broke the spell. The Indians dashed forward, and strove to seize him, but he eluded their grip, and vanished.
“Peace! Peace! Peace!” they heard him cry three times. Their attention was fixed on the opal, and they did not pursue him.
“The sacred stone!” cried the supreme chief; “we must bear it back to the shrine of the god. Forgive us, oh, holy one.”
He snapped the stone off the string, and darted out of the door, followed by his four companions. At the door an old Indian, now divested of his sacerdotal garments, met them, and rushed on their principal with a cry of anger.
“The opal! Give me back the sacred gem!”
“Cocom!” cried the chief, raising his tomahawk. “It was thou who thieved the gem! Die, vile wretch, who desecrated the shrine of the god.”
His companions restrained his wrath. The fear of the opal was on them.
“Nay, Tezuco. The god says peace! The stone burns blue rays.”
“Bind
