Atlantis. Edgar Cayce
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The mental vision by its action upon what body is being builded? On the mental body of the individual in a material world, out of Spirit, out of the ability to have all the attributes of the spiritual or unseen forces—but materialized forces, as is necessary from the mental body in a material world mentally trained to, or in, certain directions, or given directions, or following the natural bent of its threefold or threeply body, as is seen in every individual or every entity. As these projected themselves, then we find these developments were in this portion of the development in the Atlantean period. How were these used? In much as were from the beginning. Remember there was ever the instruction to those peoples that were to hold to that that would bring for the spiritual forces, rather than the abuses of the abilities—as those with familiar spirits, as those that spoke to or partook of the divinations of those that had passed from the earth’s plane, or those that partook of the animal magnetism—that came from the universal consciousness of animal matter as passed into its experience, in its interchange through those periods of integration and disintegration—and the spirit forces possessing those that would lay themselves open to such conditions, for these are as real as physical bodies if the attunements of the entity are such that it may vision them! and they are about you always, sure! These, then, are entities—sure; whether animal or those endowed with the soul—until they pass through those changes—as there ever has been, see? Also there are those that ever make for those channels in the psychic and occult (we are speaking of, through which man—as it reached that stage, or that position that it became farther and farther from its natural sources, through the same character of channel may it communicate with that from which it is a portion of, or the Creative Forces), and hence the terminology arose as ‘Good Spirits’ and ‘Bad Spirits’; for there are those that partake of the earth, or of the carnal forces, rather than of those forces that are of the spiritual or creative. Those that are destruction are of the Earth. Those that are constructive, then, are the good—or the divine and the devilish, bringing for those developments in their various phases. Hence the greater development of that called occult, or psychic forces, during the Atlantean period—and the use of same, and the abuse of same—was during its first thousand years, as we would call light years; not the light of the star, but the sun goes down and the sun goes down—years. That brought about those cycles, or those changes. Hence we have that which has been given through many of the sources of information, or the channels for individuals—and in those, these, the entity—as a voice upon waters, or as the wind that moved among the reeds and harkened, or again as when the morning stars sang together and the sons of God beheld the coming of man into his own, through the various realms as were brought by the magnifying of, or the deteriorating of, the use of those forces and powers as manifested themselves in a material area, or those that partook of carnal to the gratification of that that brought about its continual hardening and less ability to harken back through that from which it came, and partaking more and more of that upon which it became an eater of; or, as is seen even in the material forces in the present: We find those that partake of certain elements, unless these become very well balanced with all sources—Of what? That of which there were the first causes, or nature, or natural, or God’s sources or forces are. Hence elements—not rudiments; elements—as are termed in the terminology of the student of the anatomical, physiological, psychological forces within a body—germs! Sure they are germs! for each are as atoms of power—From what? That source from which it has drawn its essence upon what it feeds. Is one feeding, then, its soul? or is one feeding its body? or is one feeding that interbetween (its mental body) to its own undoing, or to those foolishnesses of the simple things of life? Being able, then, to partake of
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