Atlantis. Edgar Cayce
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(Q) What were the principal islands called at the time of the final destruction?
(A) Poseidia and Aryan [?], and Og [?].
(Q) Describe one of the ships of the air that was used during the highest period of mechanical development in Atlantis.
(A) Much of the nature, in the earlier portion, as would be were the hide of many of the pachyderm, or elephants, many into the containers for the gases that were used as both lifting and for the impelling of the crafts about the various portions of the continent, and even abroad. These, as may be seen, took on those abilities not only to pass through that called air, or that heavier, but through that of water—when they received the impetus from the necessities of the peoples in that particular period, for the safety of self. The shape and form, then, in the earlier portion, depended upon which or what skins were used for the containers. The metals that were used as the braces, these were the combinations then of what is now a lost art—the tempered brass, the temperament of that as becomes between aluminum (as now called) and that of uranium, with those of the fluxes that are from those of the combined elements of the iron, that is carbonized with those of other fluxes—see? These made for lightness of structure, non-conductor or conductors of the electrical forces—that were used for the impelling of same, rather than the gases—which were used as the lifting. See? For that as in the nature’s forces may be turned into even the forces of that that makes life, as given, from the sun rays to those elements that make for, or find corresponding reaction in their application of same, or reflection of same, to the rays itself—or a different or changed form of storage of force, as called electrical in the present.
We are through for the present.
TEXT OF READING 364-7
This psychic reading given by Edgar Cayce at his office in Pinewood on Lake Drive, Virginia Beach, Va., this 5th day of April, 1932, in accordance with request made by those present.
PRESENT
Edgar Cayce; Gertrude Cayce, Conductor; Gladys Davis, Steno. Mildred Davis, H.L. and L.B. Cayce, and Gray Salter.
READING
Time of Reading Unknown.
GC: You will have before you the material, or information, given thru this channel on the Lost Continent of Atlantis, a copy of which I hold in my hand. You will answer the questions which I will ask regarding this:
EC: Yes, we have the information as has been transcribed here. Ready for questions.
(Q) How is the legend of Lilith connected with the period of Amilius?
(A) In the beginning, as was outlined, there was presented that that became as the Sons of God, in that male and female were as one, with those abilities for those changes as were able or capable of being brought about. In the changes that came from those things, as were of the projections of the abilities of those entities to project, this as a being came as the companion; and when there was that turning to the within, through the sources of creation, as to make for the helpmeet of that as created by the first cause, or of the Creative Forces that brought into being that as was made, then—from out of self—was brought that as was to be the helpmeet, not just companion of the body. Hence the legend of the associations of the body during that period before there was brought into being the last of the creations, which was not of that that was not made, but the first of that that was made, and a helpmeet to the body, that there might be no change in the relationship of the sons of God with those relationships of the sons and daughters of men.
In this then, also comes that as is held by many who have reached especially to that understanding of how necessary then, becomes the proper mating of those souls that may be the answers one to another of that that may bring, through that association, that companionship, into being that that may be the more helpful, more sustaining, more the well-rounded life or experience of those that are a portion one of another. Do not misinterpret, but knowing that all are of one—yet there are those divisions that make for a closer union, when there are the proper relationships brought about. As an illustration, in this:
In the material world we find there is in the mineral kingdom those elements that are of the nature as to form a closer union one with another, and make as for compounds as make for elements that act more in unison with, or against, other forms of activity in the experience in the earth’s environ, or the earth’s force, as makes for those active forces in the elements that are about the earth. Such as we may find in those that make for the active forces in that of uranium, and that of ultramarine, and these make then for an element that becomes the more active force as with the abilities for the rates of emanation as may be thrown off from same. So, as illustrated in the union, then, of—in the physical compounds—that as may vibrate, or make for emanations in the activities of their mental and spiritual, and material, or physical forces, as may make for a greater activity in this earth environ. Then, there may be seen that as is in an elemental, or compound, that makes for that as is seen in the material experience as to become an antipathy for other elements that are as equally necessary in the experience of man’s environ as in the combination of gases as may produce whenever combined that called water, and its antipathy for the elements in combustion is easily seen or known in man’s experience.
So in those unions of that in the elemental forces of creative energies that take on the form of man, either in that of man or woman, with its natural or elemental, see? Elemental forces of its vibration, with the union of two that vibrate or respond to those vibrations in self, create for that ideal that becomes as that, in that created, in the form—as is known as radium, with its fast emittal vibrations, that brings for active forces, principles, that makes for such atomic forces within the active principles of all nature in its active force as to be one of the elemental bases from which life in its essence, as an active principle in a material world, has its sources, give off that which is ever good—unless abused, see? So in that may there be basis for those forces, as has been, as is sought, thought, or attained by those who have, through the abilities of the vibrations, to make for a continued force in self as to meet, know, see, feel, understand, those sources from which such begets that of its kind, or as those that become as an antipathy for another, or as makes for those that makes for the variations in the tempering of the various elements, compounds, or the like; so, as is seen, these—then—the basis for those things as has been given here, there, in their various ways and manners, as to the companion of, and companions of, that that first able—through its projection of itself and its abilities in the creation—to bring about that that was either of its own making, or creation, or that given in the beginning to be the force through which there might be that that would bring ever blessings, good, right, and love, in even the physical or material world. See?
(Q)