Atlantis. Edgar Cayce

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Atlantis - Edgar Cayce

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We have the information as given here, The Lost Continent of Atlantis, Poseida, Og, Odynelius [?]. Yes. Ready for questions.

      (Q) Please explain what is meant by “He will walk and talk with men of every clime”. Does this mean he will appear to many at once or appear to various peoples during a long period?

      (A) As given, for a thousand years He will walk and talk with men of every clime. Then in groups, in masses, and then they shall reign of the first resurrection for a thousand years; for this will be when the changes materially come.

      In the manner as He sat at the peace conference in Geneva, in the heart and soul of a man not reckoned by many as an even unusually Godly man; yet raised for a purpose, and he chose rather to be a channel of His thought for the world. So, as there has been, so will it be until the time as set. As was given of Him, not given to man to know the time or the period of the end, nor to man—save by their constituting themselves a channel through which He may speak. To be sure, man and woman alike; for, as given from the beginning, they are one. Not as man counts oneness from the material viewpoint. Rather from that as He gave, “Where are those thy persecutors?” “No man, Lord.” “Neither do I condemn thee. Sin no more.” In the searching out of those who, where and when He speaks, or has spoken among or with, or through men, “By their fruits ye shall know them.” They that bring more righteousness are the children of faith, hope, charity. These three; and they do so in material world, the Father, the Son, the Holy Spirit. Be thou, then, a channel that may oft walk with Him that gave not of else than, “Let not your hearts be troubled; neither let it be afraid. Let not thine right hand know what thy left hand doeth.” Rather giving self to seeking, day by day, to know the will of the Father as was manifest in Him, and may be manifest in Thee, for He will not leave thee desolate, but will come to thee—but not unless invited; for, as in the periods, as we find, when He walked with men as the Master among men, or when as Joseph in the kingdoms that were raised as the saving of his peoples that sold him into bondage, or as the priest of Salem in the days when the call came that a peculiar peoples would proclaim his name, He has walked and talked with men. Or, as in those days as Asapha [?] [Sons of Asaph? See Ps. 81:5 indicating that Joseph and Asaph were one and the same?], or Affa [?] in those periods when those of that same Egyptian land were giving those counsels to the many nations, when there would be those saving of the physical from that of their own making in the physical; or in the garden when those temptations came, or as the first begotten of the Father that came as Amilius in the Atlantean land and allowed himself to be led in ways of selfishness. Hence, as we see, all the various stages of developments that have come to man through the ages have been those periods when He walked and talked with man.

      In this, then, when—as we find—that those periods began in a like period from that of Joseph to Joseph, or Jesus, then again we see the cycle when perfected in body, overcoming the world in the body of man, will He appear in those varied experiences; for He tarries not, and the time draws near.

      (Q) In the Persian experience as San (or Zend) did Jesus give the basic teachings of what became Zoroastrianism?

      (A) In all those periods that the basic principle was the Oneness of the Father, He has walked with men.

      We are through.

       TEXT OF READING 364-9

      This psychic reading given by Edgar Cayce at his home in Pinewood on Lake Drive, Va. Beach, Va., this 28th day of April, 1932, in accordance with request made by those present.

       PRESENT

      Edgar Cayce; Gertrude Cayce, Conductor; Gladys Davis, Steno. Mildred Davis, H.L. and L.B. Cayce.

       READING

      Time of Reading 10:45 A. M. Eastern Standard Time.

      GC: You will have before you the information given through this channel on the Lost Continent of Atlantis. You will please answer the questions which I will ask regarding this:

      EC: Yes, we have the information that has been given as respecting the continent Atlantis; also the information that has been given through these channels as respecting same. Ready for questions.

      (Q) In what country, and in connection with what religion or philosophy, did Jesus live as Ur? [As indicated in 364-7, Par. 8-A.]

      (A) Ur was rather a land, a place, a city—and the thought, or intent, or the call was from Ur. Ur, then, as presented or represented in the experience of Jesus, as one that impelled or guided those thoughts in that period, or experience.

      (Q) What part did Jesus play in any of His reincarnations in the development of the basic teachings of the following religions and philosophies? First, Buddhism:

      (A) This is just one.

      (Q) Mohammedanism, Confucianism, Shintoism, Brahmanism, Platoism, Judaism.

      (A) As has been indicated, the entity—as an entity—influenced either directly or indirectly all those forms of philosophy or religious thought that taught God was One.

      In the first, as one that associated with—in the meditation or spirit of—that one guiding same, and those things that have been added to are much in the same manner that was added to in Judaism. Whether in Buddhism, Mohammedanism, Confucianism, Platoism, or what—these have been added to much from that as was given by Jesus in His walk in Galilee and Judea. In all of these, then, there is that same impelling spirit. What individuals have done, do do, to the principles or the spirit of same—in turning this aside to meet their own immediate needs in material planes, or places has made for that as becomes an outstanding thing, as a moralist or the head of any independent religious force or power; for, as has been given, “Know, O Israel, the Lord thy God is One!” whether this is directing one of the Confucius’ thought, Brahman thought, Buddha thought, Mohammedan thought; these are as teachers or representatives, or to make more of the distinct change—as was in that as given by the apostle to the gentiles: “I hear there are divisions among you. Some say I am Paul, another I am Apollos, another I am of Caiaphas. Paul may minister, Apollos may have watered, but it’s God that gives the increase!” The Spirit of the Creative Force, and as such the Son represented in the spirit in that as was made manifest in the earth. Not as only one, but the only one; for, as He gave, “He that climbs up any other way is a thief and a robber.” As the Spirit of the Master, the Spirit of the Son, was manifest—as was given—to each in their respective sphere. As it is today. As it was of yore. God calls on man everywhere to seek His face, through that channel that may be blessed by the Spirit of the Son—in whatever sphere this may take its form. Because there are contentions, because there is the lack of the giving and taking as to others’ thought, does not change God’s attitude one whit; neither does it make one above another; for, as has been given, there is only one—the others are as those acting in the capacity of the thought that was given to them through that same power, that “In the last days has He spoken unto us through the Son, as one born out of due season.” We find the same contentions arising in that called in the present denominationalism, and each one crying, “Lo, here is Christ—Lo, this is the manner of approach—Lo, unless ye do this or that ye have no part in Him.” “He that loves me will keep my commandments.” What are the commandments? “Thou shalt have no other God before me”, and “Love thy neighbor as thyself.” In this is builded the whole law and gospel of every age that has said, “There is one God!”

      (Q)

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