Creation and Evolution. Edgar Cayce

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Creation and Evolution - Edgar Cayce

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and, as such, has its same being much as each atomic force multiplies in itself, or, as worlds are seen and being made in the present period, and as same became (earth we are speaking of) an abode for man, man entered as man, through the mind of the Maker, see? in the form of flesh man; that which carnally might die, decay, become dust, entering into material conditions. The Spirit the gift of God, that man might be One with Him, with the concept of man’s creative forces throughout the physical world. Man, in Adam (as a group; not as an individual), entered into the world (for he entered in five places at once, we see—called Adam in one, see?), and as man’s concept became to that point wherein man walked not after the ways of the Spirit but after the desires of the flesh sin entered—that is, away from the Face of the Maker, see? and death then became man’s portion, spiritually, see? for the physical death existed from the beginning; for to create one must die, see? In this, then, there is seen, as the body, in the flesh, of the Christ, became perfect in the flesh, in the world, and the body laid aside on the Cross, in the tomb, the physical body moved away, through that as man will know as dimensions, and the Spirit able then to take hold of that Being in the way as it enters again into the body, and as it presents itself to the world, to individuals at the time and to man at present.

       Reading 364–9

      (Q) Was Atlantis one of the five points at which man appeared in the beginning, being the home of the red race?

      (A) One of the five points. As has been given, in what is known as Gobi, India, in Carpathia [?], or in that known as the Andes, and that known as in the western plain of what is now called America—the five places. In their presentation, as we find, these—in the five places, as man (Let’s get the difference in that as first appeared in what is known as Atlantis, and that as man appearing from those projections in the five places—and, as has been given, from their environ took on that as became necessary for the meeting of those varying conditions under which their individualities and personalities began to put on form)—one in the white, another in the brown, another in the black, another in the red. These, as we find, taking that form—Would snow be the place for the black? or the sun the place for the white? or the desert and the hills for either the white or black? as were partakers of those things that brought about those variations in that which enters, or becomes as the outer presentation, or the skin, or the pigment that is presented in same.

       Reading 364–7

      GC: You will have before you the material, or information, given through this channel on the Lost Continent of Atlantis, a copy of which I hold in my hand. You will answer the questions which I will ask regarding this:

      EC: Yes, we have the information as has been transcribed here. Ready for questions.

      (Q) How is the legend of Lilith connected with the period of Amilius?

      (A) In the beginning, as was outlined, there was presented that that became as the Sons of God, in that male and female were as one, with those abilities for those changes as were able or capable of being brought about. In the changes that came from those things, as were of the projections of the abilities of those entities to project, this as a being came as the companion; and when there was that turning to the within, through the sources of creation, as to make for the helpmeet of that as created by the first cause, or of the Creative Forces that brought into being that as was made, then—from out of self—was brought that as was to be the helpmeet, not just companion of the body. Hence the legend of the associations of the body during that period before there was brought into being the last of the creations, which was not of that that was not made, but the first of that that was made, and a helpmeet to the body, that there might be no change in the relationship of the sons of God with those relationships of the sons and daughters of men. In this then, also comes that as is held by many who have reached especially to that understanding of how necessary, then, becomes the proper mating of those souls that may be the answers one to another of that that may bring, through that association, that companionship, into being that that may be the more helpful, more sustaining, more the well-rounded life or experience of those that are a portion one of another. Do not misinterpret, but knowing that all are of one—yet there are those divisions that make for a closer union, when there are the proper relationships brought about. As an illustration, in this: In the material world we find there is in the mineral kingdom those elements that are of the nature as to form a closer union one with another, and make as for compounds as make for elements that act more in unison with, or against, other forms of activity in the experience in the earth’s environ, or the earth’s force, as makes for those active forces in the elements that are about the earth. Such as we may find in those that make for the active forces in that of uranium, and that of ultramarine, and these make then for an element that becomes the more active force as with the abilities for the rates of emanation as may be thrown off from same. So, as illustrated in the union, then, of—in the physical compounds—that as may vibrate, or make for emanations in the activities of their mental and spiritual, and material, or physical forces, as may make for a greater activity in this earth environ. Then, there may be seen that as is in an elemental, or compound, that makes for that as is seen in the material experience as to become an antipathy for other elements that are as equally necessary in the experience of man’s environ as in the combination of gases as may produce whenever combined that called water, and its antipathy for the elements in combustion is easily seen or known in man’s experience. So in those unions of that in the elemental forces of creative energies that take on the form of man, either in that of man or woman, with its natural or elemental, see? elemental forces of its vibration, with the union of two that vibrate or respond to those vibrations in self, create for that ideal that becomes as that, in that created, in the form—as is known as radium, with its fast emittal vibrations, that brings for active forces, principles, that makes for such atomic forces within the active principles of all nature in its active force as to be one of the elemental bases from which life in its essence, as an active principle in a material world, has its sources, give off that which is ever good—unless abused, see? So in that may there be basis for those forces, as has been, as is sought, thought, or attained by those who have, through the abilities of the vibrations, to make for a continued force in self as to meet, know, see, feel, understand, those sources from which such begets that of its kind, or as those that become as an antipathy for another, or as makes for those that makes for the variations in the tempering of the various elements, compounds, or the like; so, as is seen, these—then—the basis for those things as has been given here, there, in their various ways and manners, as to the companion of, and companions of, that that first able—through its projection of itself and its abilities in the creation—to bring about that that was either of its own making, or creation, or that given in the beginning to be the force through which there might be that that would bring ever blessings, good, right, and love, in even the physical or material world. See?

      (Q) How long did it take for the division into male and female?

      (A) That depends upon which, or what branch or line is considered. When there was brought into being that as of the projection of that created by that created, this took a period of evolutionary—or, as would be in the present year, fourscore and six year. That as brought into being as was of the creating of that that became a portion of, of that that was already created by the creator, that brought into being as were those of the forces of nature itself. God said, “Let there be light” and there was light! God said, “Let there be life” and there was life!

      (Q) Were the thought forms that were able to push themselves out of themselves inhabited by souls, or were they of the animal kingdom?

      (A) That as created by that created, of the animal kingdom. That created as by the Creator, with the soul . . .

      (Q)

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