land, and the sojourning southward—with the turning of the axis, the white and yellow races came more into that portion of Egypt, India, Persia and Arabia.
(Q) There was no original projection in upper India?
(A) This was a portion rather of the white and the yellow as represented. Let these represent the attributes of the physical, or the senses and what forms they take, rather than calling them white, black, yellow, red and green, etc. What do they signify in the sensing? Sight, vision—white. Feeling—red. Black—gratifying of appetites in the senses. Yellow—mingling in the hearing. What is the law of the peoples that these represent? Their basic thoughts run to those elements!
Reading 364–11
(Q) Please give a few details regarding the physiognomy, habits, customs and costumes of the people of Atlantis during the period just before this first destruction.
(A) These, as we find, will require their being separated in the gradual development of the body and its physiognomy as it came into being in the various portions of that land, as well as to those that would separate themselves from those peoples where there were the indwelling of peoples, or man—as man, in the various areas of the land, or what we call world. In the matter of form, as we find, first there were those as projections from that about the animal kingdom; for the thought bodies gradually took form, and the various combinations (as may be called) of the various forces that called or classified themselves as gods, or rulers over—whether herds, or fowls, or fishes, etc.—in part that kingdom and part of that as gradually evolved into a physiognomy much in the form of the present day may (were one chosen of those that were, or are, the nearest representative of the race of peoples that existed in this first period as the first destructions came about). These took on many sizes as to stature, from that as may be called the midget to the giants—for there were giants in the earth in those days, men as tall as (what would be termed today) ten to twelve feet in stature, and in proportion—well proportioned throughout. The ones that became the most useful were those as would be classified (or called in the present) as the ideal stature, that was of both male and female (as those separations had been begun); and the most ideal (as would be called) was Adam, who was in that period when he (Adam) appeared as five in one—See? In this the physiognomy was that of a full head, with an extra eye—as it were—in those portions that became what is known as the eye. In the beginning these appeared in whatever portion was desired by the body for its use! As for the dress, those in the beginning were (and the Lord made for them coats) of the skins of the animals. These covered the parts of their person that had become, then, as those portions of their physiognomy that had brought much of the desires that made for destructive forces in their own experience; and these then were of those about them that were given as meat, or used as same—that partook of the herbs. These were those same herbs that the seed were to have been for food for the man in self, and only those that partook of same may be called even clean—in the present day. Those that supply those same materials that are the proper building for the forces within the anatomical forces, or physiological forces, of a developing body; for these carry all the elements in their natural state. Little of minerals should ever be the properties within the system, save as may be taken through the vegetable forces, save where individuals have so laxed themselves as to require or need that which will make for an even balance of same.
Reading 364–5
(Q) Explain the information given regarding Amilius [?], who first noted the separation of the peoples into male and female, as it relates to the story in the Bible of Adam and Eve, in the Garden of Eden giving the name of the symbols Adam, Eve, the apple, and the serpent.
(A) This would require a whole period of a lecture period for this alone; for, as is seen, that as is given is the presentation of a teacher of a peoples that separated for that definite purpose of keeping alive in the minds, the hearts, the soul minds of entities, that there may be seen their closer relationship to the divine influences of Creative Forces, that brought into being all that appertains to man’s indwelling as man in the form of flesh in this material world. These are presented in symbols of that thought as held by those peoples from whom the physical recorder took those records as compiled, with that gained by himself in and through the entering into that state where the entity’s soul mind drew upon the records that are made by the passing of time itself in a material world. As given, these are records not only of the nature as has been termed or called akashic records (that is, of a mental or soul record), but that in a more material nature as set down in stone, that was attempted to be done—has been attempted to be done throughout all time! Why does man now set in stone those that are representatives of that desired to be kept in mind by those making records for future generations? There are many more materials more lasting, as is known to many. In the records, then, as this: There are, as seen, the records made by the man in the mount, that this Amilius [?]—Adam, as given—first discerned that from himself, not of the beasts about him, could be drawn—was drawn—that which made for the propagation of beings in the flesh, that made for that companionship as seen by creation in the material worlds about same. The story, the tale (if chosen to be called such), is one and the same. The apple, as ‘the apple of the eye’, the desire of that companionship innate in that created, as innate in the Creator, that brought companionship into the creation itself. Get that one! In this there comes, then, that which is set before that created—or having taken on that form, able of projecting itself in whatever direction it chose to take, as given; able to make itself of that environ, in color, in harmony, in whatever source that makes for the spirit of that man would attempt to project in music, in art, in any form that may even be conceivable to the mind itself in what may be termed its most lucid moments, in its most esoteric moments, in its highest animation moments; for were He not the son of the living God made manifest, that He might be the companion in a made world, in material manifested things, with the injunction to subdue all, bring all in the material things under subjection—all under subjection—by that ability to project itself in its way? knowing itself, as given, to be a portion of the whole, in, through, of, by the whole? In this desire, then, keep—as the injunction was—thine self separate: of that seen, but not that seen. The apple, then, that desire for that which made for the associations that bring carnal-minded influences of that brought as sex influence, known in a material world, and the partaking of same is that which brought the influence in the lives of that in the symbol of the serpent, that made for that which creates the desire that may be only satisfied in gratification of carnal forces, as partake of the world and its influences about same—rather than of the spiritual emanations from which it has its source. Will control—inability of will control, if we may put it in common parlance.
Reading 281–44
(Q) What is meant by automatons who labored in that experience? Were they individual souls developing, or was it spiritual evolution?
(A) Both, and neither. They were the offspring of the Sons of God with the Daughters of Men, or vice versa.
Reading 137–12
(Q) It is given in the horoscope reading, the entity’s first appearance on earth was when the Sons of God came together to reason in the elements as to the appearance of man in physical on earth’s plane. Explain what is meant by the Sons of God and how they came to reason about man’s appearance on earth.
(A) In the evolution of those conditions relating to the development upon earth’s plane, and the time came for the dwelling of man in physical forces, the Sons of God came together. As is given, in the beginning was the Word, and the Word was God. The same was in the beginning. All those forces that, co-related, make the Universal Forces in the spheres about the earth were brought together, as in one. This entity, in its
