Agape and Personhood. David L. Goicoechea

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Agape and Personhood - David L. Goicoechea Postmodern Ethics

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from her mother who was quite dramatic she had a sense

      of the drama of life and she had to get each voice just right.

      She had to keep still voices that would lead to strife and friction

      and to strengthen the sweet tone of her voice of reconciliation.

      I.3.9 Third Holy Child and Sacred Community

      And big changes took place a mile a minute as we moved

      to a farm we rented and my dad milked eighteen Holsteins

      and grew hay and hunted and fished and visited Ketchum.

      Uncle El lived with us and we took the school bus together

      as I was in the first grade and he was a sophomore in high school.

      And our new little baby brother, Bobby Brian, was born

      and named after uncle Bob and my dad’s friend Brian

      who was a gambler up in Ketchum and found us a house

      right across the street from his. And the war ended and

      I washed baby diapers in the irrigation ditch with mother

      just as she had with her mother up Iron Mine. And we

      did move to Ketchum and Whitey Hirshman and my dad

      bought a little nightclub together called The Rumba Club

      and their gambling was very successful and we paid $3,500

      for our little old house and I started second grade in Ketchum.

      We had Catechism school once a week and mother and I learned

      the answers together as we had the book propped up on

      the window-sill over the kitchen sink as we did dishes together.

      She had watched as my dad taught me the Angel of God and

      Hail Mary in Carey and now she learned them too and she

      decided to become a Catholic when I received first communion.

      What William James said about getting down on your knees

      and praying if you want to receive faith describes good acting.

      We can cultivate the whole network of right attitude, right

      mood, right sensing, right feeling, right thoughts, words

      and deeds if we are good actors and keep acting out the way

      we want to be in sacred reflection that cultivates holy living.

      Mother was strongly motivated to live the most excellent way

      she could imagine because her children would follow that way too.

      Father Dougherty in the reflective standing back of his sacred

      celibacy inspired her to focus on sacred communion and love.

      II. Søren Kierkegaard

      II.1 Reconciling the God-Man and Socrates

      II.1.1 The Paradoxical Logic of Erotic Inspiration

      On May 19, 1838, at 10:30 a.m., the Existential Movement

      was born when Kierkegaard wrote in his journal:

      There is such a thing as an indescribable joy

      which grows through us as unaccountably

      as the Apostles’ outburst is unexpected:

      “Rejoice, and again I say, Rejoice!:

      Not a joy over this or that, but full jubilation,

      “with hearts, and souls, and voices.”

      I rejoice over my joy,

      of, in, by, at, on, through, with my joy,

      a heavenly refrain, which cuts short,

      as it were, our ordinary song;

      a joy which cools and refreshes like a breeze,

      a gust of the trade wind which blows from

      the Grove of mamre to the eternal mansions.1

      Kierkegaard as a young student in his mid-twenties

      suffered from a sort of genetic depression.

      He moved out of his beloved father’s home

      and became estranged from the melancholic old man.

      He thought of himself as no longer religious.

      He experimented with alcohol and prostitution.

      He could not write his Master’s thesis.

      He found that he had a secret thorn in the flesh.

      But then he fell in love with Regina Olsen,

      a beautiful young girl of fourteen.

      With the above outburst of existential joy he

      realized what had happened as he became reconciled

      with his father, with his God and with himself.

      His erotic love made of him a celibate religious genius

      and his celibacy increased the passion of his eros.

      Kierkegaard discovered the paradox of Socratic reconciliation.

      II.1.2 The Logic of Socratic Irony

      Kierkegaard’s father was a lonely, wretched shepherd boy

      on Denmark’s Jutland heath where one day he cursed God.

      Then as a teenage orphan he went to Copenhagen to live with

      his uncle who employed him in his fine clothing store.

      His father married, but his wife died and soon thereafter

      his first child was born of the servant girl whom he married.

      After a few years his father inherited the store and became wealthy.

      Several other children were born and then came Søren who,

      as a hunch-back cripple, became his father’s favorite.

      The father and the

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