The Ghost Story Megapack. Джером К. Джером

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tiller, and then told Rijon to call out to Kasi and his people to pull to the left for their lives, for the flash of the musket would be seen from the ships. Ah, he was a clever white man, for scarce had the canoes and boats turned to the left more than fifty fathoms, when there came a burst of flame from all the cannons on the ships, and a great storm of great iron shot and small leaden bullets lashed the black water into white foam just behind them. After that the firing ceased, and Rijon called out that there was no more danger; for the cunning white man had told him that they could not be pursued—he had broken holes in all the boats that remained on the ships.

      “When daylight came, the boats and canoes were far down the coast towards Leassé. Then, as the sun rose from the sea, the men in the boats ceased rowing, and the big white man stood up and beckoned to Kasi to bring his canoe alongside. And when the canoe lay beside the boat, the white man laughed and held out his hand to Kasi and asked for Nehi; and as Nehi rose from the bottom of Kasi’s canoe, where she had been sleeping, and stood up beside her cousin, so did Tulpé, the daughter of Malik, stand up beside the white man in his boat, and the two girls threw their arms around each other’s necks and wept glad tears. Then as the canoes and boats hoisted their sails to the wind of sunrise, the people saw that Tulpé sat beside Kasi in his canoe, and Nehi, his cousin, sat beside the white man in his boat, with her face covered with her hands so that no one should see her eyes.

      “As they sailed along the coast, Tulpé told Kasi how she and Rijon had gone on board the smaller of the two ships, and seen the tall young white man whispering to some of the sailors. Then, when they saw the flash of Kasi’s torch, how these sailors sprang upon the others and bound them hand and foot while a boat was lowered, and muskets and food and water put in. Then she and Rijon and the young white leader and some of the sailors got in, and Rijon stood in the bows and guided them to the shore to where Kasi and his people awaited them on the beach.

      II

      “For nearly three months these white men lived at Leassé, and the father of Kasi, who was chief of the town, made much of them, because they had muskets, and bullets, and powder in plenty, and this made him strong against Malik and the people of Lêla. The ships had sailed away soon after the night of the dance, but the two captains had given the king and Malik many muskets and much powder, and a small cannon, and urged him to pursue and kill all the white men who had deserted the ships.

      “‘By and by, I will kill them,’ said Malik.

      “The young white man took Nehi to wife, and was given a tract of land near Leassé, and Kasi became husband to Tulpé, and there grew a great friends hip between the two men. Then came warfare with Lêla again, and of the twenty and two white men ten were killed in a great fight at Utwé with Malik’s people, who surprised them as they were building a vessel, for some of them were already weary of Kusaic, and wished to sail away to other lands.

      “Soon those that were left began to quarrel among themselves and kill each other, till only seven, beside the husband of Nehi, were left. These, who lived in a village at the south point, seldom came to Leassé, for the big white man would have none of them, and naught but bitter words had passed between them for many months, for he hated their wild, dissolute ways, and their foul manners. Then, too, they had learnt to make grog from coconut toddy, and sometimes, when they were drunken with it, would stagger about from house to house, musket or sword in hand, and frighten the women and children.

      “One day it came about that a girl named Luan, who was a blood relation of Nehi, and wife to one of these white men, was walking along a mountain-path, carrying her infant child, when her foot slipped, and she and the infant fell a great distance. When she came to she found that the child had a great wound in its forehead, and was cold and stiff in death. She lifted it up, and when she came to her husband’s house she found him lying asleep, drunken with toddy, and when she roused him with her grief he did but curse her.

      “Then Luan, with bitter scorn, pointed to the body of the babe and said, ‘Oh, thou wicked and drunken father, dost thou not see that thy child is dead?’

      “Then in his passion he seized his pistol and struck her on the head, so that she was stunned and fell as if dead.

      “That night the people of Leassé saw the seven white men, with their wives and children, paddling over towards the two little islands, carrying all their goods with them, for the people had risen against them by reason of the cruelty of the husband of Luan, and driven them away.

      “So there they lived for many weeks, making grog from the coconut trees, and drinking and fighting among themselves all day, and sleeping the sleep of the drunken at night. Their wives toiled for them all day, fishing on the reef, and bringing them taro, yams, and fruit from the mainland. But Luan alone could not work, for she grew weaker and weaker, and one day she died. Then her white husband went to the village from whence they were driven, and seizing the wife of a young man, bore her away to the two islets.

      “The next day he whose wife had been stolen came to the husband of Nehi, and said, ‘O white man, help me to get back my wife; help me for the sake of Luan, whom this dog slew, and whose blood cries out to thee for vengeance, for was she not a blood relation to Nehi, thy wife?’

      “But though the husband of Nehi shook his head and denied the man the musket he asked for, he said naught when at night-time a hundred men, carrying knives and clubs in their hands, gathered together in the council-house, and talked of the evil lives of the seven white men, and agreed that the time had come for them to die.

      “So in silence they rose up from the mats in the council-house and walked down to the beach, and launching their canoes, paddled across to the islands under cover of the darkness. It so happened that one woman was awake, but all the rest with the white men and their children slept. This woman belonged to Leassé, and had come to the beach to bathe, for the night was hot and windless. Suddenly the canoes surrounded her, and, fearing danger to her white husband, she sought to escape, but a strong hand caught her by the hair, and a voice bade her be silent.

      “Now, the man who held her by the hair was her own sister’s husband, and he desired to save her life, so he and two others seized and bound her, and quickly tied a waist-girdle over her mouth so that she could not cry out. But she was strong, and struggled so that the girdle slipped off, and she gave a loud cry. And then her sister’s husband, lest his chief might say he had failed in his duty, and the white men escape, seized her throat in his hands and pressed it so that she all but died.

      “Then the avengers of the blood of Luan sprang out upon the beach, and ran through the palm grove to where the white men’s house stood. It was a big house, for they all lived together, and in the middle of the floor a lamp of coconut oil burned, and showed where the seven white men lay.

      “And there as they slept were they speared and stabbed to death, although their wives threw their arms around the slayers and besought them to spare their husbands’ lives. And long before dawn the canoes returned to Leassé with the wives and children of the slain men, and only the big white man, the husband of Nehi, was left alive out of the twenty and two who came from the ships at Lêla. So that is the story of the two islets, and of the evil men who dwelt there.”

      * * * *

      Denison rose and stretched himself. “And what of the big white man—the husband of Nehi?” he asked; “doth his spirit, too, wander about at night?”

      “Nay,” said Tulpé, “why should it? There was no innocent blood upon his hand. Both he and Nehi lived and died among us; and tomorrow it may be that Kinia shalt show thee the place whereon their house stood in the far-back years. And true are the words in the Book of Life—‘He that sheddeth blood, by man shall his blood be shed.’”

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