you visit Dr Berasategui in prison?’
They knew that Sarasola had visited him. She’d asked the question to see whether he’d admit it.
‘On three separate occasions – in a purely professional capacity, I might add. As you know, I have a special interest in cases of abnormal behaviour that possess the nuance of evil.’
‘Did Dr Berasategui mention anything to you about Rosario’s escape, or what happened that night?’ asked Etxaide.
‘I’m afraid our conversations were rather technical and abstract – although fascinating, needless to say. Berasategui was an excellent clinician, which made discussing his own behaviour and actions a daunting task. He thwarted all my attempts to analyse him so that in the end I limited myself to offering him spiritual solace. In any event, nothing he might have said about Rosario or what happened that night would be of any use. One thing I do know is that you should never listen to people who have embraced evil, because they only tell lies.’
Amaia stifled a sigh, which Jonan recognised as a sign that she was becoming impatient.
‘So did you talk about Rosario, or have you lost interest in the matter?’
‘Of course, but he immediately changed the subject. Knowing what you do now, Inspector, I trust that you no longer hold me responsible for Rosario’s escape.’
‘I don’t. However, I am beginning to suspect that this is all part of a far more intricate plan, starting with Rosario’s transfer from Santa María de las Nieves and culminating in the events of that night – which weren’t your fault, either.’
Sarasola leaned forward in his chair and looked straight at Amaia.
‘I’m glad you’re beginning to understand,’ he said.
‘Oh, I understand, but I still find it difficult to believe that a man like you didn’t notice that something untoward was going on in this clinic.’
‘This isn’t my—’
‘I know, I know, it’s not your clinic, but you know perfectly well what I mean,’ she snapped.
‘And I apologised for that,’ he protested. ‘You’re right, once I became involved in the case I should have kept a closer eye on Berasategui, but in this instance I, too, am a victim.’
She always found it distasteful when someone who wasn’t dead or in hospital referred to themselves as a victim. Amaia knew only too well what it meant to be a victim, and Sarasola wasn’t one.
‘In any event, Berasategui’s suicide doesn’t add up. I visited him in prison too, and I’d have said he was more of an escape risk than a suicide risk.’
‘Suicide is a form of escape,’ Jonan broke in, ‘although it doesn’t fit his profile.’
‘I agree with Inspector Salazar,’ replied Sarasola, ‘and allow me to tell you something about behaviour profiles. They may work, even for individuals suffering from mental illness. But they are far from reliable when dealing with someone who is the embodiment of evil.’
‘That’s exactly what I mean when I talk about a premeditated plan. What would drive a man like that to take his own life?’ declared Amaia.
‘The same thing that drove him to carry out those other acts: to achieve some unknown end.’
‘Bearing that in mind, do you believe Rosario is dead, or that somehow she got away?’
‘I know no more than you. Everything points to the river having—’
‘Dr Sarasola, I was hoping we had got beyond that stage in our relationship. Why not help me instead of telling me what you think I want to hear?’ she said.
‘I believe that, besides inciting those men to commit murder, Berasategui devised a way of drawing you into the investigation by leaving your ancestors’ bones in the church at Arizkun, that for months he was working towards Rosario’s transfer from Santa María de las Nieves, and her subsequent escape from this clinic. The plan was meticulously carried out, which makes me think that he took every possible contingency into account. Rosario may be an elderly woman, but after seeing the images of her leaving the clinic with Berasategui, I …’
‘You what?’
‘I believe she’s out there, somewhere,’ he admitted.
‘But why involve me, why this provocation?’
‘I can only think that it’s connected with your mother.’
Amaia took a photograph out of her bag and passed it to him.
‘This is the inside of the cave where Berasategui and my mother were preparing to kill my son, Ibai.’
Sarasola studied the image, looked at Amaia for a few seconds, then at the photograph again.
‘Doctor, I suspect that the tarttalo killings are the grisly tip of an iceberg aimed at drawing our attention away from a far more horrible crime. Something connected to these sacrileges that would explain the clear symbolic use of bones belonging to children in my family, why they wanted to kill my son and didn’t, and, I believe, the Church’s response to a desecration, which on the face of it wasn’t all that shocking.’
Sarasola looked at them in silence, then examined the photograph once more. Amaia leaned forward, touching the priest’s forearm.
‘I need your help, please. Tell me what you see in this picture.’
‘Inspector Salazar, you’re aware that you share the name of an illustrious inquisitor. When the witch hunts reached their apogee, your ancestor, Salazar y Frías opened an investigation into the presence of evil in the Baztán Valley, which spread across the border to France. After dwelling among the population for over a year, he concluded that the practice of witchcraft was much more deeply rooted in the local culture than Christianity itself, which although firmly established, had been bastardised by the old beliefs that held sway in the area prior to the foundation of the Catholic Church. Salazar y Frías was an open-minded man, a scientist and investigator, who employed methods of inquiry and analysis similar to those you use today. Of course, many of the people questioned were undoubtedly driven to confess to such practices to avoid being tortured by the Inquisition, the mere mention of which sent them into a panic. I admire Salazar y Frías’s decision to put a stop to that insanity, but among the numerous crimes he investigated, many remained unsolved, in particular those involving the deaths of children, infants and young girls, whose bodies subsequently disappeared. Such stories appear in several statements; however, once the cruel methods of the Inquisition were abolished, all the statements taken at that time were deemed unreliable.
‘What I see in this photograph is the scene of a sacrifice, a human sacrifice, the victim of which was to be your son. Human sacrifice is a heinous practice used in witchcraft and devil worship. It was the appearance of children’s bones in the desecrations at Arizkun that raised the alarm; it is common in devil worship to use human remains, especially those of children. However, the sacrifice of a living child is considered the highest offering.’
‘I know about Salazar y Frías. I understand what you’re saying, but are you suggesting a connection between the practice of witchcraft in the seventeenth century and the desecrations
