much do you know about witches, Inspector? And I don’t mean witch doctors or faith healers, but rather the ones described by the Brothers Grimm in their fairy tales.’
Jonan leaned forward, interested.
‘I know that they’re covered in warts and dwell deep in the forest,’ said Amaia.
‘Do you know what they eat?’
‘They eat children,’ replied Jonan.
Amaia laughed.
The priest turned to her, irritated by her sarcasm.
‘Inspector,’ he cautioned, ‘stop playing games with me. Ever since you walked in here, I’ve had the impression that you know more than you’re willing to let on. This is no laughing matter; stories that become folklore after being passed down through generations usually contain a grain of truth. Perhaps witches don’t literally eat children, but they feed off the lives of innocents offered in sacrifice.’
Sarasola was shrewd enough to have figured out that, as a homicide detective, she had more reasons for asking him about this subject than those she was prepared to admit.
‘All right, so what do they get in exchange for these sacrifices?’
‘Health, life, riches …’
‘And people actually believe that? I mean now, as opposed to in the seventeenth century. They believe that by performing human sacrifices they will obtain some of these benefits?’
Sarasola sighed despairingly.
‘Inspector, if you wish to understand anything about how this works, then you must stop thinking about whether it’s logical or not, whether it corresponds to your computerised world, your profiling techniques. Stop thinking in terms of what you think a modern person would believe.’
‘I find that impossible.’
‘That’s where you are mistaken as are all those fools who base their idea of the world on what they see as logical, scientifically proven fact. Believe me, the men who condemned Galileo for suggesting that the Earth revolved around the Sun did exactly the same thing: based on their centuries-old understanding of the cosmos, they argued that the Earth was the centre of the universe. Think about this before you reply: do we know, or do we believe we know because that’s what we’ve been told? Have we ourselves tested each of the absolute laws which we accept unquestioningly because people have been repeating them to us over the centuries?’
‘The same argument could apply to the belief in the existence of God or the Devil, which the Church has upheld for centuries—’
‘Indeed, and you are right to question that, though perhaps not for the reasons you think. Find out for yourself, search for God, search for the Devil, then draw your own conclusions, but don’t judge other people’s beliefs. Millions live lives based on faith: faith in God, a spaceship that will take them to Orion, the belief that by blowing themselves to bits they will enter paradise, where honey flows from fountains and virgins attend their every need. What difference does it make? If you want to understand, you must stop thinking about whether it’s logical, and start accepting that faith is real, it has consequences in the real world, people are prepared to kill for their beliefs. Now consider the question again.’
‘Okay, why children, and what is done to them?’
‘Children under two are used in ritual sacrifices. Often they are bled to death. In some cases they are dismembered, and the body parts used. Skulls are highly prized, as are the longer bones, like the mairu-beso used in the desecrations at Arizkun. Other rituals make use of teeth, nails, hair and powdered bone made by crushing up the smaller bones. Of all the liturgical objects used in witchcraft, the bodies of small children are the most highly valued.’
‘Why children under two?’
‘Because they are in a transitional phase,’ Jonan broke in. ‘Many cultures believe that, prior to reaching that age, children move between two worlds, enabling them to see and hear what happens in both. This makes them the perfect vehicle for communicating with the spirit world, or obtaining favours.’
‘That’s correct. Children develop instinctual learning up to the age of two: standing, walking, holding objects, and other imitative behaviour. After that, they start to develop language, they cross a barrier, and their relationship with their surroundings changes. They cease to make such good vehicles, although similarly, youths of pre-pubescent age are also prized by those practising witchcraft.’
‘If someone stole a corpse for such purposes, where might they take it?’
‘Well, as a detective I imagine you’ve already worked that out: to a remote place, where they can perform their rituals without fear of being discovered. Although, I think I see where you’re going with this. You’re imagining temples, churches or other holy places. And you’d be quite right if we were talking about Satanism, whose aim is not only to worship the Devil, but also to offend God. However, witchcraft is a far more wide-ranging branch of evil than Satanism, and the two aren’t as closely related as you might think. Many creeds use human remains as vehicles for obtaining favours; for example, Voodoo, Santería, Palo and Candomblé, which summon deities as well as dead spirits. They perform their rituals in holy places as a way of desecrating them. And, of course, Arizkun is situated in the Baztán Valley, which has a long tradition of witchcraft, and of summoning Aker, the devil.’
Amaia remained silent for a few seconds, looking out of the window at the gloomy Pamplona sky to avoid the priest’s probing gaze. The two men said nothing, aware that behind Amaia’s calm appearance her brain was working hard. When she turned once more to Sarasola, her sarcasm had given way to resolve.
‘Dr Sarasola, do you know what Inguma is?’
‘Mau Mau, or Inguma. Not what, but who. In Sumerian demonology, he is known as Lamashtu, an evil spirit as old as time, one of the most terrible, cruel demons, surpassed only by Pazazu – the Sumerian name for Lucifer. Lamashtu would tear babies from their mother’s breast to feed on their flesh and drink their blood, or cause babies to die suddenly during sleep. Demons that killed babies while they slept existed in ancient cultures too: in Turkey they were known as “crushing demons”, while in Africa the name translates literally as “demon that rides on your back”. Among the Hmong people he is known as the “torturing demon”, and in the Philippines the phenomenon is known as bangungut, and the perpetrator is an old woman called Batibat. In Japan, Sudden Infant Death Syndrome is known as pokkuri. Henry Fuseli’s famous painting The Nightmare portrays a young woman asleep on a chaise longue while a hideous demon crouches on her chest. Oblivious to his presence, the woman appears to be trapped in a nightmare. The demon has many different names, but his method is always the same: he creeps into the rooms of sleeping victims at night and sits on their chests, sometimes clutching their throats, producing a terrifying feeling of suffocation. During this nightmare, they may be conscious, but unable to move or wake up. At other times Inguma places his mouth over that of the sleeper, sucking out their breath until they expire.’
‘Do you believe …?’
‘I’m a priest, Inspector, and you’re still thinking about this in the wrong way. Naturally, I’m a believer, but what matters is the power of these myths. In Rome, every morning at dawn, an Exorcism Prayer is performed. Various priests pray for the liberation of possessed souls, and afterwards they attend to people who come to them asking for help. Many are psychiatric cases, but by no means all.’
