them, and that he must treat him tactfully if he wished to make use of him.
‘I have the honour, my lord,’ he replied, ‘to see arrayed under the banner of the King of France, or rather mine, since it has been arranged that my nephew shall continue to govern the kingdom while I command the crusade, to see arrayed, I say, the leading sovereign princes of Europe: my cousin Jean of Luxemburg, King of Bohemia, my brother-in-law Robert of Naples and Sicily, my cousin Alfonso of Spain, as well as the Republics of Genoa and Venice who, at the Holy Father’s request, will give us the support of their galleys. You will be in no bad company, my lord, and I shall see to it that everyone gives you the respect and honour due to the great lord you are. France, from which your ancestors sprung and which gave birth to your mother, will make sure that your deserts are better recognized than they appear to be in England.’
Mortimer bowed in silence. Whatever this assurance might be worth, he would see that it came to more than mere words.
‘For it is fifty years and more,’ went on Monseigneur of Valois, ‘since anything of importance was done by Europe in the service of God; to be precise, since my grandfather Saint Louis who, if he won his way to Heaven by it, lost his life in the process. Encouraged by our absence, the Infidels have raised their heads and believe themselves masters everywhere; they ravage the coasts, pillage ships, hinder trade and, by their mere presence, profane the Holy Places. And what have we done? Year after year we have retreated from all our possessions and establishments; we have abandoned the castles we built and have neglected to defend the sacred rights we had acquired. And this has all happened as a result of the suppression of the Templars, of which my elder brother – peace to his soul, though in this I never approved him – was the instrument. But those times are past. At the beginning of this year, delegates from Lesser Armenia came to ask our help against the Turks. I give grateful thanks to my nephew, King Charles IV, for his understanding of the importance of this appeal and for giving his support to the steps I then took. Indeed, he now believes the idea to have been originally his. Anyway, it is most satisfactory that he should now have faith in it. And so, as soon as our own forces have been assembled, we shall go to attack the Saracens in their distant lands.’
Robert of Artois, who was listening to this speech for the hundredth time, nodded his head as if much impressed, while secretly amused at the enthusiasm his father-in-law displayed in explaining the greatness of his cause. Robert was well aware of what lay behind all this. He knew that, though it was indeed the intention to attack the Turks, the Christians were to be jostled a little on the way; for the Emperor Andronicos Paleologos, who reigned in Byzantium, was not so far as one knew the champion of Mahomet. No doubt his Church was not altogether the true one, and it made the sign of the Cross a bit askew; nevertheless, it did make the sign of the Cross. But Monseigneur of Valois was still pursuing his idea of reconstructing to his own advantage the fabulous Empire of Constantinople, which extended not only over the Byzantine territories, but over Cyprus, Rhodes, Armenia, and all the old kingdoms of the Courtenays and the Lusignans. And when Count Charles arrived there with all his banners, Andronicos Paleologos, from what one heard, would not be able to put up much of a defence. Monseigneur of Valois’s head was full of the dreams of a Caesar.
It was remarkable, also, that he always indulged in a system which consisted of asking for the maximum so as to obtain a little. In this way he had tried to exchange his command of the crusade and his pretensions to the throne of Constantinople against the little kingdom of Arles by the Rhône on condition that Viennois was added to it. He had negotiated with Jean of Luxemburg about this at the beginning of the year; but the transaction had come to nothing owing to the opposition of the Count of Savoy, and that of the King of Naples who, since he owned lands in Provence, had no wish to see his turbulent relative create an independent kingdom for himself on the borders of his states. So Monseigneur of Valois had resumed plans for the holy expedition with more enthusiasm than ever. It was clear that he would have to go in search of the sovereign crown, which had eluded his grasp in Spain, in Germany, and even in Arles, at the farther ends of the earth. But though Robert knew all these things it would have been unwise to mention them.
‘Of course, all the difficulties have not yet been overcome,’ went on Monseigneur of Valois. ‘We are still in negotiation with the Holy Father over the number of knights and how much they shall be paid. We want eight thousand knights and thirty thousand footmen, and each baron to receive twenty sols a day and each knight ten; seven sols and six deniers for the squires and two sols for the footmen. Pope John wants me to limit my army to four thousand knights and fifteen thousand footmen; he has, nevertheless, promised me twelve armed galleys. He has given us the tithe, but is looking askance at twelve hundred thousand livres a year, during the five years the crusade will last, which is the sum we are asking, and above all at the four hundred thousand livres the King of France requires for ancillary expenses.’
‘Of which three hundred thousand are to be paid to the good Charles of Valois himself,’ thought Robert of Artois. ‘At that price it’s worth while commanding a crusade. But to cavil at it would be unbecoming, since I shall get my share of it.’14
‘Oh, if I had only been at Lyons in the place of my late nephew Philippe during the last conclave,’ cried Valois, ‘I should have chosen a cardinal – though I wish to say nothing against the Holy Father – who understood more clearly the true interests of Christianity and did not require so much persuading.’
‘Particularly since we hanged his nephew at Montfaucon last May,’ observed Robert of Artois.
Mortimer turned in his chair and looked at Robert of Artois in surprise. ‘A nephew of the Pope? What nephew?’
‘Do you mean to say you don’t know about it, Cousin?’ said Robert of Artois, taking the opportunity to get to his feet, for he found it difficult to remain still for long. He went over to the hearth and kicked the logs.
Mortimer had already ceased to be ‘my lord’ to him and had become ‘my Cousin’, on account of a distant relationship they had discovered through the Fiennes family; soon he would become simply ‘Roger’.
‘Do you mean to say,’ he went on, ‘that you have not heard of the splendid adventures of the noble lord, Jourdain de l’Isle, so noble and so powerful that the Holy Father gave him his niece in marriage? And yet, when I come to think of it, how could you have heard about it? You were in prison at the time through the good offices of your friend Edward. Oh, it was a little affair that would have made much less stir had it not been for the fellow’s alliances. This Jourdain, a Gascon lord, had committed a few minor misdeeds, such as robbery, homicide, rape, deflowering virgins and a little buggery with the young men into the bargain. The King, at the request of Pope John, agreed to pardon him, and even restored his property to him on a promise of reform. Reform? Jourdain returned to his fief and we soon heard that he had begun all over again, and worse than ever, that he was keeping thieves, murderers and other bad hats about him, who plundered priests and laymen for his benefit. A King’s sergeant, carrying his lilied staff, was sent to arrest him. Do you know how Jourdain received the sergeant? He had him seized, beaten with the royal staff and, just to complete things, impaled on it, of which the man died.’
Robert uttered a loud laugh that made the window-panes rattle in their leads. How gaily Monseigneur of Artois laughed, and how, in his heart of hearts, he approved, even envied, except for his sad end, Messire Jourdain de l’Isle. He would have liked to have had him for a friend.
‘One really does not know which was the greater crime,’ he went on, ‘to have killed an officer of the King, or to have befouled the lilies with a sergeant’s guts! For his deserts, my lord Jourdain was judged worthy to be strung up to the gibbet at Montfaucon. He was taken there with great ceremony, being dragged at the horse’s tail, and was hanged in the robes with which his uncle, the Pope, had presented him. You can still see him in them should you happen to pass that way. They have become a little too big for him now.’
And
