Chicken. Paul R. Josephson

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seek to make and patent them and their feeds. They include hunters, trappers and furriers with the rise of commercial interests and overexploitation; not only farmers, but breeders, scientists, and researchers. They are local people and consumers at supermarkets. They are connected to granges and cooperatives and extension services.”34

      Some people have written about the industrialization of agriculture as natural and expected, if from a technologically determinist and nearly utopian perspective, ignoring the costs and consequences, and suggesting that local communities will always adjust. Hiram Drache, a historian of agriculture, writing in the 1970s, insisted that largeracreage farms were the most efficient and modern of American farms, while noting that family farms, the mythical foundation of American republicanism, would survive the onslaught of technological change. By efficient, he meant by such measures as acres harvested per machine, yield per acre, and yield per animal. He did point out an important fact: far from being a product of capitalism alone, government programs were central in stimulating the growth of large-scale agriculture,38 as they had been directly and indirectly through the US Department of Agriculture (USDA). Powerful machines – greater horsepower – enabled one farmer to do the work with fewer hours of hired labor per season, while comfort at the controls – two-way radio, air conditioning, a smooth ride – enabled expansion of farms to the horizon. Drache argumentatively suggested that government programs of “a non-price support nature, such as Occupational Safety and Health standards, environmental regulations, and social and labor legislation” were inappropriate, for they would discourage the small-farm operator from staying in the business as too expensive.39

      Yet Drache found it possible to conclude that, even if large-scale practices were advantageous for all meat-animal industries, the farms of the twenty-first century would still be family-oriented units.40 On this level alone, Drache ignored the fact that massive farms armed with industrial tools, lax regulation, and government subsidies do not constitute “family farms.” He optimistically noted that the social implications of the tying of industry to agriculture would be substantial, but insisted that “people will adjust and the end result will be a better life style.” He tried to suggest that people who protest against this situation are Luddites of some sort, like those who railed against the Industrial Revolution where all turned out for the better.41

      This book cannot give full attention to the social history of chicken factory farms, both because the subject requires its own complete study, and because the chicken itself is our focus. But the chicken itself extends far beyond the fields and broiler sheds to the homes and farms nearby, to the local banks and government, to social services and infrastructure, all of which seem to collapse under the weight of CAFOs – and smell none too good either. In CAFO farming, tautologically and dangerously, large farms dominate, and where there are large numbers of farms, the larger ones by far produce more animals. Their only concern is output of chicken units. CAFOs respond to shareholders and CEOs and other investors who are distant from the surrounding towns and the people in them. Who cares for and tends to the animals? These people are contract laborers, or migrant workers, who rarely receive such sufficient social benefits as insurance, and who face great financial uncertainty and challenging physical labor. It may be that Europe’s safety net makes a big difference for CAFO workers, but in most of the world these farmers live on the edge of economic uncertainty.

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