of the closed helmet. This hid the face of the wearer from his followers and necessitated some means by which the latter could identify the man under whom they served. What more natural than that they should identify him by the decoration of his shield and the ornaments of his helmet, and by the coat or surcoat which he wore over his coat of mail?
This surcoat had afforded another opportunity of decoration, and it had been decorated with the same signs that the wearer had painted on his shield, hence the term "coat of arms." This textile coat was in itself a product of the Crusades. The Crusaders went in their metal armour from the cooler atmospheres of Europe to the intolerable heat of the East. The surcoat and the lambrequin alike protected the metal armour and the metal helmet from the rays of the sun and the resulting discomfort to the wearer, and were also found very effective as a preventative of the rust resulting from rain and damp upon the metal. By the time that the closed helmet had developed the necessity of distinction and the identification of a man with the pictured signs he wore or carried, the evolution of armory into the science we know was practically complete.
CHAPTER II
THE STATUS AND THE MEANING OF A COAT OF ARMS IN GREAT BRITAIN
It would be foolish and misleading to assert that the possession of a coat of arms at the present date has anything approaching the dignity which attached to it in the days of long ago; but one must trace this through the centuries which have passed in order to form a true estimate of it, and also to properly appreciate a coat of arms at the present time. It is necessary to go back to the Norman Conquest and the broad dividing lines of social life in order to obtain a correct knowledge. The Saxons had no armory, though they had a very perfect civilisation. This civilisation William the Conqueror upset, introducing in its place the system of feudal tenure with which he had been familiar on the Continent. Briefly, this feudal system may be described as the partition of the land amongst the barons, earls, and others, in return for which, according to the land they held, they accepted a liability of military service for themselves and so many followers. These barons and earls in their turn sublet the land on terms advantageous to themselves, but nevertheless requiring from those to whom they sublet the same military service which the King had exacted from themselves proportionate with the extent of the sublet lands. Other subdivisions took place, but always with the same liability of military service, until we come to those actually holding and using the lands, enjoying them subject to the liability of military service attached to those particular lands. Every man who held land under these conditions—and it was impossible to hold land without them—was of the upper class. He was nobilis or known, and of a rank distinct, apart, and absolutely separate from the remainder of the population, who were at one time actually serfs, and for long enough afterwards, of no higher social position than they had enjoyed in their period of servitude. This wide distinction between the upper and lower classes, which existed from one end of Europe to the other, was the very root and foundation of armory. It cannot be too greatly insisted upon. There were two qualitative terms, "gentle" and "simple," which were applied to the upper and lower classes respectively. Though now becoming archaic and obsolete, the terms "gentle" and "simple" are still occasionally to be met with used in that original sense; and the two adjectives "gentle" and "simple," in the everyday meanings of the words, are derived from, and are a later growth from the original usage with the meaning of the upper and lower classes; because the quality of being gentle was supposed to exist in that class of life referred to as gentle, whilst the quality of simplicity was supposed to be an attribute of the lower class. The word gentle is derived from the Latin word gens (gentilis), meaning a man, because those were men who were not serfs. Serfs and slaves were nothing accounted of. The word "gentleman" is a derivative of the word gentle, and a gentleman was a member of the gentle or upper class, and gentle qualities were so termed because they were the qualities supposed to belong to the gentle class. A man was not a gentleman, even in those days, because he happened to possess personal qualities usually associated with the gentle class; a man was a gentleman if he belonged to the gentle or upper class and not otherwise, so that "gentleman" was an identical term for one to whom the word nobilis was applied, both being names for members of the upper class. To all intents and purposes at that date there was no middle class at all. The kingdom was the land; and the trading community who dwelt in the towns were of little account save as milch kine for the purposes of taxation. The social position conceded to them by the upper class was little, if any, more than was conceded to the lower classes, whose life and liberties were held very cheaply. Briefly to sum up, therefore, there were but the two classes in existence, of which the upper class were those who held the land, who had military obligations, and who were noble, or in other words gentle. Therefore all who held land were gentlemen; because they held land they had to lead their servants and followers into battle, and they themselves were personally responsible for the appearance of so many followers, when the King summoned them to war. Now we have seen in the previous chapter that arms became necessary to the leader that his followers might distinguish him in battle. Consequently all who held land having, because of that land, to be responsible for followers in battle, found it necessary to use arms. The corollary is therefore evident, that all who held lands of the King were gentlemen or noble, and used arms; and as a consequence all who possessed arms were gentlemen, for they would not need or use arms, nor was their armour of a character upon which they could display arms, unless they were leaders. The leaders, we have seen, were the land-owning or upper class; therefore every one who had arms was a gentleman, and every gentleman had arms. But the status of gentlemen existed before there were coats of arms, and the later inseparable connection between the two was an evolution.
The preposterous prostitution of the word gentleman in these latter days is due to the almost universal attribute of human nature which declines to admit itself as of other than gentle rank; and in the eager desire to write itself gentleman, it has deliberately accepted and ordained a meaning to the word which it did not formerly possess, and has attributed to it and allowed it only such a definition as would enable almost anybody to be included within its ranks.
The word gentleman nowadays has become meaningless as a word in an ordinary vocabulary; and to use the word with its original and true meaning, it is necessary to now consider it as purely a technical term. We are so accustomed to employ the word nowadays in its unrestricted usage that we are apt to overlook the fact that such a usage is comparatively modern. The following extract from "The Right to Bear Arms" will prove that its real meaning was understood and was decided by law so late as the seventeenth century to be "a man entitled to bear arms":—
"The following case in the Earl Marshal's Court, which hung upon the definition of the word, conclusively proves my contention:—
"'21st November 1637.—W. Baker, gent., humbly sheweth that having some occasion of conference with Adam Spencer of Broughton under the Bleane, co. Cant., on or about 28th July last, the said Adam did in most base and opprobrious tearmes abuse your petitioner, calling him a base, lying fellow, &c. &c. The defendant pleaded that Baker is noe Gentleman, and soe not capable of redresse in this court. Le Neve, Clarenceux, is directed to examine the point raised, and having done so, declared as touching the gentry of William Baker, that Robert Cooke, Clarenceux King of Arms, did make a declaration 10th May 1573, under his hand and seale of office, that George Baker of London, sonne of J. Baker of the same place, sonne of Simon Baker of Feversham, co. Cant., was a bearer of tokens of honour, and did allow and confirm to the said George Baker and to his posterity, and to the posterity of Christopher Baker, these Arms, &c. &c. And further, Le Neve has received proof that the petitioner, William Baker, is the son of William Baker of Kingsdowne, co. Cant., who was the brother of George Baker, and son of Christopher aforesaid.' The judgment is not stated. (The original Confirmation of Arms by Cooke, 10th May 1573, may now be seen in the British Museum.—Genealogist for 1889, p. 242.)"
It has been shown that originally practically all who held land bore arms. It has also been shown that armory was an evolution, and as a consequence it did not start, in this country at any rate, as a ready-made science with all its rules and laws completely known or promulgated. There is not the slightest
