a “buen viaje.” I felt bound to show my appreciation by hanging the thing to my saddle, sincerely hoping that it would soon be jolted off; but no such luck attended me, and there the bird hung dangling against the mule as we rode through the town. As soon as we were well out of sight I offered my prize to a group of children playing by the roadside; but they all fled away, and it was some time before I met a child who could be tempted to rid me of the gift.
After riding a mile or two along a road bordered by cottages bosomed in fruit trees we rose to a bleak tableland. It was one of the very few days of unpleasant weather which we experienced during the whole of our journey; a fierce wind raised clouds of dust and rustled through the ugly dry “rastrojos,” or stubbles of Indian corn, which covered the plain. We passed through the little Indian town of Zaragoza, chiefly noted for the manufacture of “aparejos,” the native pack-saddles. I have been told that the Indians here have such a liking for dried alligator meat as a lenten fare that the vendors of that highly-perfumed delicacy have to be locked up in the “cárcel” for protection and sell the meat through the prison bars. The streets were full of gaily-dressed people assembled for a fiesta, and dancing was going on in a shed, to the monotonous sound of a marimba. We were not tempted to loiter for long, and rode on again over the dull plain to the ugly and uninteresting town of Chimaltenango, where we proposed to spend the night. The hotel was dirty and the bedrooms so unpleasant that we would have none of them, and sent Gorgonio to hunt for an empty room in which we could put up our own beds. This he found in a “meson,” or caravanserai, attached to the hotel, where there was a good-sized room and a rough kitchen opening on a patio in which we could turn the beasts loose for the night. A sprinkling with water, a good sweeping, and a free use of Keating’s powder, soon made the room habitable. The supper at the hotel was, however, far above the average, and the only thing to complain of was the poor forage supplied to the mules.
The weather next morning was lovely, and we made an early start. A ride of about five leagues first across the same high tableland, then through the lovely valley of La Sierra, brought us to Patzun, a town of some importance, well placed and rather picturesque. The day had been so charming that we had been tempted to dawdle much on the way in lazy enjoyment of the beauty of the woodland slopes and the views of the volcanoes, so that it was about 4 o’clock when we rode up to the inn. The accommodation offered to us was not attractive, for the bedrooms were like cupboards, airless and dark, and we were about to search in the town for an empty room, when the patrona, after much hesitation, agreed to allow us the use of the “Sala” as a bedroom; so leaving Gorgonio and the boys to clean the room out, and to try and get rid of some of the too numerous fleas, we wandered off to see the sights of the town. Our steps of course gravitated towards the Plaza, which, however, was not in itself attractive; but the groups of Indian wayfarers seated around fires, cooking their suppers or settling themselves for the night, were exceedingly picturesque. The people here are far better looking than those we had seen at Antigua and Santa Maria, and they appear to belong to a finer and stronger race, with faces less grotesque and costumes much more attractive.
The dress of the men is rather Eastern in effect, and consists of a long loose sleeveless garment woven from the undyed wool of the black sheep. It is open at the sides, is longer in the back than in front, and is usually drawn in round the waist with a belt. Loose trousers of the same material reach to the knee, and below them appear the embroidered edges of the loose white cotton drawers.
The huipils of the women are woven in stripes and brightly coloured with native dyes, and the home-made enagua of blue and white striped cotton is fastened round the waist over the huipil by a beautifully embroidered belt with hanging ends. Every woman carries over her arm a small striped cotton shawl to throw over her bare neck and arms in the cool of the evening, and both men and women wear coloured handkerchiefs knotted round their heads. We made many efforts to buy some of the good huipils, but without success, and the women quite frightened Gorgonio by the vehemence of their indignation at being asked to sell their garments. This is hardly to be wondered at, for we learnt that their stock of clothes usually included only one huipil in the wearing and one in the loom, and it must take a long time to work the elaborate patterns in cross-stitch with which they are embroidered.
SPECIMENS OF NATIVE TEXTILES AND EMBROIDERY (No. 1)
SPECIMENS OF NATIVE TEXTILES AND EMBROIDERY (No. 2)
Whilst we were watching the groups in the Plaza our attention was attracted by the sound of music, and three shabby-looking fat ladinos came in sight, playing violin, trombone, and drum, and heralding a procession of gaily-dressed Indians. Some of the men wearing long gowns trimmed with red, with turbans wound round their heads, bore on their shoulders a platform supporting the image of a Saint, which was being carried round the town on its way to the church, there to be deposited for the night in readiness for the fiesta on the morrow. Then followed others who may have been priests or were perhaps only officials of a “cofradia” or brotherhood, for their costumes were not orthodox priestly garments, and then a number of women dressed in clean huipils and enaguas, and wearing long white veils, with the part covering the head thickly embroidered in white silk. Each woman carried a lighted candle in her hand, wrapped round with a green canna-leaf to shade it from the wind. We followed the procession through the streets to the church, where the image was deposited, and the women (still candle in hand, but each with the canna-leaf placed on the top of her shawl, neatly folded by her side) knelt in a circle and sang a hymn before the procession dispersed.
We returned to find our room swept but hardly clean, and after a very bad supper were not sorry to turn into our comfortable camp-beds.
A BARRANCA.
Early next morning we went on our way to Godines, and soon began the descent of a great barranca, where the path was so exceedingly steep and bad that we were glad to dismount and scramble down on foot. It was a beautiful walk, winding down through thick woods, but, alas! nearly all the trees by the roadside, within reach, had had their trunks burnt or scorched by camp-fires or been otherwise maltreated, and many of them had fallen and lay rotting where they fell. Here and there a general clearing, or “roza,” which spares nothing, was in progress, preparatory to planting corn, and it seems as though within a few years all the fine timber will have disappeared from the lake region unless some better mode of cultivation is introduced. At present the Indians merely scratch the surface of the ground with a hoe, or, on the level plains, with a primitive wooden plough, and they abandon a plantation after a few crops have been taken off of it. In the Altos, where the population is large, the cultivators have to return to their fallows after a short interval, but wherever there is woodland near at hand they attack it recklessly, sacrificing all the timber trees without scruple. This system of shifting their cornfields has received the sanction of immemorial usage; and although I am told that the Government has repeatedly attempted to prohibit the wasteful “rozas,” the local authorities are too indifferent or too partial to enforce its commands; and the conservative Indians fail to see that whilst in olden times the forest was protected by the enormous amount of labour which had to be expended in felling a tree with a stone axe, nowadays, with cheap machetes and American axes, the growth of ages disappears in a few hours.
We were three hours riding and walking through this beautiful green barranca, including a
