owing to the growth of her town population and the consequent growth of the home demand, was unable adequately to meet.
Ireland reaped the benefit. As a largely agricultural country, she was as yet little influenced by the discoveries of Watt, of Hargreaves, of Arkwright, or of Crompton. But her long-rested soil could produce in apparently unlimited quantities those very products of which the British forces stood most in need. The fleets were victualled and fitted out at Cork, and they carried thence a constant stream of supplies of all sorts for our armies in the field. Indeed, so keen was the demand that it was soon discovered that not only our own troops, but those of the enemy, were receiving Irish supplies, and smugglers on the south and west coasts reaped a rich harvest.
The result was obvious. Cattle graziers and middlemen made enormous profits, rents were doubled and trebled. Dublin, Cork, Waterford, Limerick and Belfast flourished exceedingly on war prices and war profits. But there is no evidence that the mass of the people in their degraded and debased condition shared to any extent in this prosperity. It was at this very period that Arthur O'Connor spoke of them as "the worst clad, the worst fed, the worst housed people in Europe." Whiteboyism, outrage and lawlessness spread over the face of the country, and, as Lord Clare reminded Parliament, "session after session have you been compelled to enact laws of unexampled rigour and novelty to repress the horrible excesses of the mass of your people." It has been made a charge against the Union that during some disturbed periods of the nineteenth century the United Parliament had to pass "Coercion" Acts at the rate of nearly one every session. The complainants should look nearer home and they would find from the records of the Irish Legislature that during the "halcyon" days of "Grattan's Parliament"—the eighteen years between 1782 and the Union—no less than fifty-four Coercion Acts were passed, some of them of a thoroughness and ferocity quite unknown in later legislation. The close of the nineteenth century and the opening of the twentieth were, in reality, in spite of a certain amount of agrarian crime, organised and subsidised from abroad, a period of much greater peace and more widespread prosperity than the bloodstained years that marked the close of the eighteenth century—and of the Irish Parliament.
Another fiction regarding the Union may perhaps be worth notice. It has sometimes been suggested that it was carried by a venal oligarchy in opposition to the will of the great mass of the population, of the Roman Catholic population in particular. This is precisely the reverse of the truth. The oligarchy controlled the Parliament, and it therefore followed that the uniformly corrupt traditions of the Irish Parliament had to be observed in carrying the Union as in carrying every other Government Bill throughout the century. But, so far from the Act of Union being carried by landowners and Protestants against the will of the Catholics, it was, as a matter of fact, carried with the ardent and unanimous assent and support of the Catholic hierarchy, and against the embittered opposition of the old ascendancy leaders, who feared the loss of their influence of power.
The evidence on this point is documentary and precise. Indeed, no one thought of doubting or challenging it at the time; Grattan contented himself with denouncing the Catholic Bishops as "a band of prostituted men." Dr. Troy, Archbishop of Dublin, was, as his correspondence shows, a warm, consistent and active supporter of the Union. Dr. Dillon, Archbishop of Tuam, wrote in September, 1799, that he had had an opportunity during his recent visitation "of acquiring the strongest conviction that this measure alone can restore harmony and happiness to our unhappy country." His neighbour, Dr. Bodkin, Bishop Galway, wrote that the Union was the only measure to save "poor infatuated Ireland" from "ruin and destruction." Dr. Moylan, Bishop of Cork, was equally emphatic. "I am perfectly satisfied," he says, "that it is impossible to extinguish the feuds and animosities which disgrace this Kingdom, nor give it the advantages of its natural local situation, without a Union with Great Britain. God grant that it may soon take place!"
As for the feeling of the rank and file of the electors—under a very widely extended franchise—two examples will suffice. In two cases—in the County of Kerry and the borough of Newry—both open constituencies—by-elections occurred during the passing of the Union legislation. In both instances the Roman Catholic vote predominated, and in both the feeling was so strong in favour of the Union that no opponent dared to face the poll. In after years Mr. Maurice Fitzgerald, the Knight of Kerry, recounted his experiences. "Having accepted office," he says, "as a supporter of the Union, I went to two elections pending the measure and was returned without opposition in a county where the Roman Catholic interest greatly preponderated, and a declaration almost unanimous in favour of the Union proceeded from the County of Kerry. One of my most strenuous supporters in bringing forward that declaration was Mr. Maurice O'Connell, uncle of Mr. Daniel O'Connell, and my most active partisan was Mr. John O'Connell, brother of Mr. Daniel O'Connell."
In Newry an attempt was made to put up an anti-Unionist candidate, but the Roman Catholic Bishop, Dr. Lennan, met and repulsed the intruder in militant fashion. "Mr. Bell," he reports to Archbishop Troy, "declined the poll, and surrendered yesterday. The Catholics stuck together like the Macedonian phalanx, and with ease were able to turn the scale in favour of the Chancellor of the Exchequer."
To the Irish Catholic at the time of the Union, the Dublin legislature was, indeed, in the words of Mr. Denys Scully, a leading Catholic layman, "not our Parliament, for we had no share in it, but their Club-house."
The summing up of the whole matter is perhaps best expressed in the measured judgment of Mr. John Morley in his study of the life of Edmund Burke. Burke, in an evil moment for himself and for Ireland, had lent himself in 1785 to what Mr. Morley called the "factious" and "detestable" course of Fox and the English Whig leaders in destroying Pitt's Commercial Propositions.
"Had it not been for what he himself called the delirium of the preceding session" (writes Burke's biographer)[13] "he would have seen that Pitt was in truth taking his first measures for the emancipation of Ireland from an unjust and oppressive subordination and for her installation as a corporate member of the Empire—the only position permanently possible for her. … A substantial boon was sacrificed amid bonfires and candles to the phantom of Irish Legislative Independence. The result must have convinced Pitt more firmly than ever that his great master, Adam Smith, was right in predicting that nothing short of the Union of the two countries would deliver Ireland out of the hands of her fatuous chiefs and of their too worthy followers."
What would Mr. John Morley, the historian who wrote those words in the prime of his intellectual strength and judgment, have said if any one had told him that in his old age Lord Morley, the politician, would have been actively engaged in assisting another generation of "fatuous chiefs" and still more worthy followers to sacrifice the true interests of Ireland in the pursuit of "the phantom of Irish Legislative Independence"?
AFTER THE UNION.
That the Union to some extent failed in the beneficent effects which it was calculated to produce in Ireland is only another instance of the working of the "curse of mis-chance" which has so often, before and since, interposed to thwart the intentions of statesmen in their dealings with the two countries. Pitt, Castlereagh, and Cornwallis, the three men chiefly concerned in planning the change, were all agreed in explaining that the Union was not a policy complete in itself, but was only the necessary foundation upon which a true remedial policy was to be based. As Lord Cornwallis said at the time, "the word 'Union' will not cure the ills of this wretched country. It is a necessary preliminary, but a great deal more remains to be done." Catholic Emancipation, a series of parliamentary, educational, financial, and economic reforms, and the abolition of the Viceroyalty, the visible symbol of separatism and dependence, were all essential portions of Pitt's scheme. But Pitt was destined to sink into an early grave without seeing any of them materially furthered. Treacherous colleagues and the threatened insanity of the King blocked the way of some of them: England's prolonged struggle for existence against the power of Napoleon, involving as it did financial embarrassment and a generation of political reaction, accounted for the rest.
Pitt
