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are much less frequent.
Notes to the Introduction
| 1 | For an accessible account of Ismaʿili Shiʿi Islam in general, and its Nizārī and Mustaʿlī branches in particular, see Heinz Halm, Shia Islam: From Religion to Revolution, 2nd ed., trans. Janet Watson and Marian Hill (New York: Columbia University Press, 2004), 160–201. For a more substantial treatment, see Farhad Daftary, The Ismāʿīlīs: Their History and Doctrines (Cambridge: Cambridge University Press, 1990). |
| 2 | Richard J. H. Gottheil, “A Distinguished Family of Fatimide Cadis in the Tenth Century,” Journal of the American Oriental Society 27 (1906): 217–96; H. F. Hamdani, “Some Unknown Ismāʿīlī Authors and Their Works,” Journal of the Royal Asiatic Society (1933): 359–78; A. A. A. Fyzee, “Qadi an-Nuʿmān: The Fatimid Jurist and Author,” Journal of the Royal Asiatic Society (1934): 1–32; F. Dachraoui, “al-Nuʿmān,” Encyclopaedia of Islam 2, 8:117–18; Wilferd Madelung, Review of Hadi Roger Idris, La Berberie orientale sous les Zirides, Xe-XIIe siècles, Journal of the American Oriental Society 84 (1964): 424–25; S. T. Lokhandwalla, Introduction to Kitāb Ikhtilāf Uṣūli ‘l-Madhāhib of Qāḍī Nuʿmān B. Muḥammmad, Edited with a critical introduction (Simla, India: Indian Institute of Advanced Study, 1973); Ismail K. Poonawala, “Al-Qāḍī al-Nuʿmān’s Works and the Sources,” Bulletin of the School of Oriental and African Studies 36.1 (1973): 109–15; idem, “A Reconsideration of al-Qāḍī al-Nuʿmān’s Madhhab,” Bulletin of the School of Oriental and African Studies 37 (1974): 572–79; Wilferd Madelung, “The Sources of Ismāʿīlī Law,” Journal of Near Eastern Studies 35.1 (1976): 29–40; Ismail K. Poonawala, Biobibliography of Ismaʿili Literature (Malibu, California, 1977); Wadad al-Qadi, “An Early Fatimid Political Document,” Studia Islamica 48 (1978): 71–108; Ismail K. Poonawala, “Al-Qāḍī al-Nuʿmān and Ismāʿīlī Jurisprudence”, in Farhad Daftary (ed.), Medieval Ismaʿili History and Thought (Cambridge: Cambridge University Press, 1996), 117–43; Sumaiya A. Hamdani, Between Revolution and State: The Path to Fatimid Statehood. Qadi al-Nuʿman and the Construction of Fatimid Legitimacy (London: I. B. Tauris, 2006); Agostino Cilardo, The Early History of Ismaili Jurisprudence: Law under the Fatimids. A critical edition of the Arabic text and English translation of al-Qāḍī al-Nuʿmān’s Minhāj al-farāʾiḍ (London: I. B. Tauris, 2012), 5–42. |
| 3 | Jamāl al-Dīn Abū al-Maḥāsin Yūsuf ibn Taghrībirdī, al-Nujūm al-zāhirah fī mulūk Miṣr wa-l-Qāhirah, 16 vols. (Cairo: al-Hayʾah al-Miṣriyyah al-ʿĀmmah, 1963–71), 4:106–7. |
| 4 | Cilardo, The Early History of Ismaili Jurisprudence, 18. |
| 5 | It is also possible that al-Nuʿmān’s father was dissimulating, using adherence to the Ḥanafī legal madhhab as a cover for secret adherence to Ismaʿili Shiʿism. |
| 6 | Hamdani, Between Revolution and State, 46–48; Ismail K. Poonawala, “Al-Qāḍī al-Nuʿmān and Ismaʿili Jurisprudence,” in Farhad Daftary (ed.), Medieval Ismaʿili History and Thought (Cambridge: Cambridge University Press, 1996), 119–20. |
| 7 | Madelung, “The Sources of Ismāʿīlī Law”, 29–40. |
| 8 | Kitāb al-Īḍāḥ, ed. Muḥammad Kāẓim Raḥmatī (Beirut: Muʾassasat al-Aʿlamī, 2007). |
| 9 | Kitāb al-Iqtiṣār, ed. Muḥammad Wāḥid Mīrzā (Damascus: Institut Français de Damas, 1957); ed. Tāmir ʿĀrif (Beirut: Dār al-Aḍwāʾ, 1996). |
| 10 | Al-Urjūzah al-mukhtārah, ed. Ismail Kurbanhusayn Poonawala (Montreal: Islamic Studies Institute, McGill University, 1970). |
| 11 | Cilardo, The Early History of Ismaili Jurisprudence, 29–33. |
| 12 | Introduction to al-Qāḍī al-Nuʿmān, The Pillars of Islam (Daʿāʾim al-Islam): Vol. I. Acts of Devotion and Religious Observances, trans. A. A. A. Fyzee and Ismail Poonawala (New Delhi: Oxford University Press, 2002), v. Hamdani reports that the dates 347/958 and 349/960 have been suggested. Hamdani, Between Revolution and State, 64. |
| 13 | Poonawalla, “Ismāʿīlī Jurisprudence” , 123–24. |
| 14 | al-Qāḍī al-Nuʿmān, The Epistle of the Eloquent Clarification Concerning the Refutation of Ibn Qutaybah, ed. Avraham Hakim (Leiden: Brill, 2012). |
| 15 | Hakim, Introduction to Al-Qāḍī al-Nuʿmān, The Epistle of Eloquent Clarification, 4–6. |
| 16 | Al-Shāfiʿī’s Risālah has been translated in the Library of Arabic Literature as The Epistle on Legal Theory, ed. and trans. Joseph E. Lowry (New York: NYU Press, 2013). |
| 17 | Poonawala, “Ismāʿīlī Jurisprudence”, 127. |
| 18 | The Pillars of Islam (Daʿāʾim al-Islam): Vol. I. Acts of Devotion and Religious Observances, Vol. II. Laws Pertaining to Human Intercourse, by al-Qāḍī al-Nuʿmān, trans. A. A. A. Fyzee, completely revised and annotated by Ismail Poonawala (New Delhi: Oxford University Press, 2002–4). |
| 19 | Ibn Shahrāshūb, Maʿālim al-ʿulamāʾ, 161. |
| 20 | Poonawala, “al-Qāḍī al-Nuʿmān’s Works and the Sources” , 114–15. |
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